doubt it DID; it COULD HAVE gone soldiering with a war-tribe when no one was noticing, and learned soldier-wiles and soldier-ways, and what to do with a mouse when opportunity offers; the plain inference, therefore, is that that is what it DID. Since all these manifold things COULD have occurred, we have EVERY RIGHT TO BELIEVE they did occur. These patiently and painstakingly accumulated vast acquirements and competences needed but one thing more–opportunity–to convert themselves into triumphal action. The opportunity came, we have the result; BEYOND SHADOW OF QUESTION the mouse is in the kitten.
It is proper to remark that when we of the three cults plant a “WE THINK WE MAY ASSUME,” we expect it, under careful watering and fertilizing and tending, to grow up into a strong and hardy and weather-defying “THERE ISN’T A SHADOW OF A DOUBT” at last– and it usually happens.
We know what the Baconian’s verdict would be: “THERE IS NOT A RAG OF EVIDENCE THAT THE KITTEN HAS HAD ANY TRAINING, ANY EDUCATION, ANY EXPERIENCE QUALIFYING IT FOR THE PRESENT OCCASION, OR IS INDEED EQUIPPED FOR ANY ACHIEVEMENT ABOVE LIFTING SUCH UNCLAIMED MILK AS COMES ITS WAY; BUT THERE IS ABUNDANT EVIDENCE– UNASSAILABLE PROOF, IN FACT–THAT THE OTHER ANIMAL IS EQUIPPED, TO THE LAST DETAIL, WITH EVERY QUALIFICATION NECESSARY FOR THE EVENT. WITHOUT SHADOW OF DOUBT THE TOM-CAT CONTAINS THE MOUSE.”
VI
When Shakespeare died, in 1616, great literary productions attributed to him as author had been before the London world and in high favor for twenty-four years. Yet his death was not an event. It made no stir, it attracted no attention. Apparently his eminent literary contemporaries did not realize that a celebrated poet had passed from their midst. Perhaps they knew a play-actor of minor rank had disappeared, but did not regard him as the author of his Works. “We are justified in assuming” this.
His death was not even an event in the little town of Stratford. Does this mean that in Stratford he was not regarded as a celebrity of ANY kind?
“We are privileged to assume”–no, we are indeed OBLIGED to assume–that such was the case. He had spent the first twenty- two or twenty-three years of his life there, and of course knew everybody and was known by everybody of that day in the town, including the dogs and the cats and the horses. He had spent the last five or six years of his life there, diligently trading in every big and little thing that had money in it; so we are compelled to assume that many of the folk there in those said latter days knew him personally, and the rest by sight and hearsay. But not as a CELEBRITY? Apparently not. For everybody soon forgot to remember any contact with him or any incident connected with him. The dozens of townspeople, still alive, who had known of him or known about him in the first twenty-three years of his life were in the same unremembering condition: if they knew of any incident connected with that period of his life they didn’t tell about it. Would the if they had been asked? It is most likely. Were they asked? It is pretty apparent that they were not. Why weren’t they? It is a very plausible guess that nobody there or elsewhere was interested to know.
For seven years after Shakespeare’s death nobody seems to have been interested in him. Then the quarto was published, and Ben Jonson awoke out of his long indifference and sang a song of praise and put it in the front of the book. Then silence fell AGAIN.
For sixty years. Then inquiries into Shakespeare’s Stratford life began to be made, of Stratfordians. Of Stratfordians who had known Shakespeare or had seen him? No. Then of Stratfordians who had seen people who had known or seen people who had seen Shakespeare? No. Apparently the inquires were only made of Stratfordians who were not Stratfordians of Shakespeare’s day, but later comers; and what they had learned had come to them from persons who had not seen Shakespeare; and what they had learned was not claimed as FACT, but only as legend– dim and fading and indefinite legend; legend of the calf-slaughtering rank, and not worth remembering either as history or fiction.
Has it ever happened before–or since–that a celebrated person who had spent exactly half of a fairly long life in the village where he was born and reared, was able to slip out of this world and leave that village voiceless and gossipless behind him–utterly voiceless., utterly gossipless? And permanently so? I don’t believe it has happened in any case except Shakespeare’s. And couldn’t and wouldn’t have happened in his case if he had been regarded as a celebrity at the time of his death.
When I examine my own case–but let us do that, and see if it will not be recognizable as exhibiting a condition of things quite likely to result, most likely to result, indeed substantially SURE to result in the case of a celebrated person, a benefactor of the human race. Like me.
My parents brought me to the village of Hannibal, Missouri, on the banks of the Mississippi, when I was two and a half years old. I entered school at five years of age, and drifted from one school to another in the village during nine and a half years. Then my father died, leaving his family in exceedingly straitened circumstances; wherefore my book-education came to a standstill forever, and I became a printer’s apprentice, on board and clothes, and when the clothes failed I got a hymn-book in place of them. This for summer wear, probably. I lived in Hannibal fifteen and a half years, altogether, then ran away, according to the custom of persons who are intending to become celebrated. I never lived there afterward. Four years later I became a “cub” on a Mississippi steamboat in the St. Louis and New Orleans trade, and after a year and a half of hard study and hard work the U.S. inspectors rigorously examined me through a couple of long sittings and decided that I knew every inch of the Mississippi–thirteen hundred miles–in the dark and in the day– as well as a baby knows the way to its mother’s paps day or night. So they licensed me as a pilot–knighted me, so to speak –and I rose up clothed with authority, a responsible servant of the United States Government.
Now then. Shakespeare died young–he was only fifty-two. He had lived in his native village twenty-six years, or about that. He died celebrated (if you believe everything you read in the books). Yet when he died nobody there or elsewhere took any notice of it; and for sixty years afterward no townsman remembered to say anything about him or about his life in Stratford. When the inquirer came at last he got but one fact– no, LEGEND–and got that one at second hand, from a person who had only heard it as a rumor and didn’t claim copyright in it as a production of his own. He couldn’t, very well, for its date antedated his own birth-date. But necessarily a number of persons were still alive in Stratford who, in the days of their youth, had seen Shakespeare nearly every day in the last five years of his life, and they would have been able to tell that inquirer some first-hand things about him if he had in those last days been a celebrity and therefore a person of interest to the villagers. Why did not the inquirer hunt them up and interview them? Wasn’t it worth while? Wasn’t the matter of sufficient consequence? Had the inquirer an engagement to see a dog-fight and couldn’t spare the time?
It all seems to mean that he never had any literary celebrity, there or elsewhere, and no considerable repute as actor and manager.
Now then, I am away along in life–my seventy-third year being already well behind me–yet SIXTEEN of my Hannibal schoolmates are still alive today, and can tell–and do tell– inquirers dozens and dozens of incidents of their young lives and mine together; things that happened to us in the morning of life, in the blossom of our youth, in the good days, the dear days, “the days when we went gipsying, a long time ago.” Most of them creditable to me, too. One child to whom I paid court when she was five years old and I eight still lives in Hannibal, and she visited me last summer, traversing the necessary ten or twelve hundred miles of railroad without damage to her patience or to her old-young vigor. Another little lassie to whom I paid attention in Hannibal when she was nine years old and I the same, is still alive–in London–and hale and hearty, just as I am. And on the few surviving steamboats–those lingering ghosts and remembrancers of great fleets that plied the big river in the beginning of my water-career–which is exactly as long ago as the whole invoice of the life-years of Shakespeare numbers–there are still findable two or three river-pilots who saw me do creditable things in those ancient days; and several white-headed engineers; and several roustabouts and mates; and several deck-hands who used to heave the lead for me and send up on the still night the “Six–feet–SCANT!” that made me shudder, and the “M-a-r-k– TWAIN!” that took the shudder away, and presently the darling “By the d-e-e-p–FOUR!” that lifted me to heaven for joy. [1] They know about me, and can tell. And so do printers, from St. Louis to New York; and so do newspaper reporters, from Nevada to San Francisco. And so do the police. If Shakespeare had really been celebrated, like me, Stratford could have told things about him; and if my experience goes for anything, they’d have done it.
——
1. Four fathoms–twenty-four feet.
VII
If I had under my superintendence a controversy appointed to decide whether Shakespeare wrote Shakespeare or not, I believe I would place before the debaters only the one question, WAS SHAKESPEARE EVER A PRACTICING LAWYER? and leave everything else out.
It is maintained that the man who wrote the plays was not merely myriad-minded, but also myriad-accomplished: that he not only knew some thousands of things about human life in all its shades and grades, and about the hundred arts and trades and crafts and professions which men busy themselves in, but that he could TALK about the men and their grades and trades accurately, making no mistakes. Maybe it is so, but have the experts spoken, or is it only Tom, Dick, and Harry? Does the exhibit stand upon wide, and loose, and eloquent generalizing–which is not evidence, and not proof–or upon details, particulars, statistics, illustrations, demonstrations?
Experts of unchallengeable authority have testified definitely as to only one of Shakespeare’s multifarious craft- equipments, so far as my recollections of Shakespeare-Bacon talk abide with me–his law-equipment. I do not remember that Wellington or Napoleon ever examined Shakespeare’s battles and sieges and strategies, and then decided and established for good and all that they were militarily flawless; I do not remember that any Nelson, or Drake, or Cook ever examined his seamanship and said it showed profound and accurate familiarity with that art; I don’t remember that any king or prince or duke has ever testified that Shakespeare was letter-perfect in his handling of royal court-manners and the talk and manners of aristocracies; I don’t remember that any illustrious Latinist or Grecian or Frenchman or Spaniard or Italian has proclaimed him a past-master in those languages; I don’t remember–well, I don’t remember that there is TESTIMONY–great testimony–imposing testimony– unanswerable and unattackable testimony as to any of Shakespeare’s hundred specialties, except one–the law.
Other things change, with time, and the student cannot trace back with certainty the changes that various trades and their processes and technicalities have undergone in the long stretch of a century or two and find out what their processes and technicalities were in those early days, but with the law it is different: it is mile-stoned and documented all the way back, and the master of that wonderful trade, that complex and intricate trade, that awe-compelling trade, has competent ways of knowing whether Shakespeare-law is good law or not; and whether his law-court procedure is correct or not, and whether his legal shop-talk is the shop-talk of a veteran practitioner or only a machine-made counterfeit of it gathered from books and from occasional loiterings in Westminster.
Richard H. Dana served two years before the mast, and had every experience that falls to the lot of the sailor before the mast of our day. His sailor-talk flows from his pen with the sure touch and the ease and confidence of a person who has LIVED what he is talking about, not gathered it from books and random listenings. Hear him:
Having hove short, cast off the gaskets, and made the bunt of each sail fast by the jigger, with a man on each yard, at the word the whole canvas of the ship was loosed, and with the greatest rapidity possible everything was sheeted home and hoisted up, the anchor tripped and cat-headed, and the ship under headway.
Again:
The royal yards were all crossed at once, and royals and sky-sails set, and, as we had the wind free, the booms were run out, and all were aloft, active as cats, laying out on the yards and booms, reeving the studding-sail gear; and sail after sail the captain piled upon her, until she was covered with canvas, her sails looking like a great white cloud resting upon a black speck.
Once more. A race in the Pacific:
Our antagonist was in her best trim. Being clear of the point, the breeze became stiff, and the royal-masts bent under our sails, but we would not take them in until we saw three boys spring into the rigging of the CALIFORNIA; then they were all furled at once, but with orders to our boys to stay aloft at the top-gallant mast-heads and loose them again at the word. It was my duty to furl the fore-royal; and while standing by to loose it again, I had a fine view of the scene. From where I stood, the two vessels seemed nothing but spars and sails, while their narrow decks, far below, slanting over by the force of the wind aloft, appeared hardly capable of supporting the great fabrics raised upon them. The CALIFORNIA was to windward of us, and had every advantage; yet, while the breeze was stiff we held our own. As soon as it began to slacken she ranged a little ahead, and the order was given to loose the royals. In an instant the gaskets were off and the bunt dropped. “Sheet home the fore-royal!”– “Weather sheet’s home!”–“Lee sheet’s home!”–“Hoist away, sir!” is bawled from aloft. “Overhaul your clew-lines!” shouts the mate. “Aye-aye, sir, all clear!”–“Taut leech! belay! Well the lee brace; haul taut to windward!” and the royals are set.
What would the captain of any sailing-vessel of our time say to that? He would say, “The man that wrote that didn’t learn his trade out of a book, he has BEEN there!” But would this same captain be competent to sit in judgment upon Shakespeare’s seamanship–considering the changes in ships and ship-talk that have necessarily taken place, unrecorded, unremembered, and lost to history in the last three hundred years? It is my conviction that Shakespeare’s sailor-talk would be Choctaw to him. For instance–from “The Tempest”:
MASTER. Boatswain!
BOATSWAIN. Here, master; what cheer?
MASTER. Good, speak to the mariners: fall to ‘t, yarely, or we run ourselves to ground; bestir, bestir! (ENTER MARINERS.)
BOATSWAIN. Heigh, my hearts! cheerly, cheerly, my hearts! yare, yare! Take in the topsail. Tend to the master’s whistle. . . . Down with the topmast! yare! lower, lower! Bring her to try wi’ the main course. . . . Lay her a-hold, a-hold! Set her two courses. Off to sea again; lay her off.
That will do, for the present; let us yare a little, now, for a change.
If a man should write a book and in it make one of his characters say, “Here, devil, empty the quoins into the standing galley and the imposing-stone into the hell-box; assemble the comps around the frisket and let them jeff for takes and be quick about it,” I should recognize a mistake or two in the phrasing, and would know that the writer was only a printer theoretically, not practically.
I have been a quartz miner in the silver regions–a pretty hard life; I know all the palaver of that business: I know all about discovery claims and the subordinate claims; I know all about lodes, ledges, outcroppings, dips, spurs, angles, shafts, drifts, inclines, levels, tunnels, air-shafts, “horses,” clay casings, granite casings; quartz mills and their batteries; arastras, and how to charge them with quicksilver and sulphate of copper; and how to clean them up, and how to reduce the resulting amalgam in the retorts, and how to cast the bullion into pigs; and finally I know how to screen tailings, and also how to hunt for something less robust to do, and find it. I know the argot and the quartz-mining and milling industry familiarly; and so whenever Bret Harte introduces that industry into a story, the first time one of his miners opens his mouth I recognize from his phrasing that Harte got the phrasing by listening–like Shakespeare–I mean the Stratford one–not by experience. No one can talk the quartz dialect correctly without learning it with pick and shovel and drill and fuse.
I have been a surface miner–gold–and I know all its mysteries, and the dialects that belongs with them; and whenever Harte introduces that industry into a story I know by the phrasing of his characters that neither he nor they have ever served that trade.
I have been a “pocket” miner–a sort of gold mining not findable in any but one little spot in the world, so far as I know. I know how, with horn and water, to find the trail of a pocket and trace it step by step and stage by stage up the mountain to its source, and find the compact little nest of yellow metal reposing in its secret home under the ground. I know the language of that trade, that capricious trade, that fascinating buried-treasure trade, and can catch any writer who tries to use it without having learned it by the sweat of his brow and the labor of his hands.
I know several other trades and the argot that goes with them; and whenever a person tries to talk the talk peculiar to any of them without having learned it at its source I can trap him always before he gets far on his road.
And so, as I have already remarked, if I were required to superintend a Bacon-Shakespeare controversy, I would narrow the matter down to a single question–the only one, so far as the previous controversies have informed me, concerning which illustrious experts of unimpeachable competency have testified: WAS THE AUTHOR OF SHAKESPEARE’S WORKS A LAWYER?–a lawyer deeply read and of limitless experience? I would put aside the guesses and surmises, and perhapes, and might-have-beens, and could-have- beens, and must-have-beens, and we-are-justified-in-presumings, and the rest of those vague specters and shadows and indefintenesses, and stand or fall, win or lose, by the verdict rendered by the jury upon that single question. If the verdict was Yes, I should feel quite convinced that the Stratford Shakespeare, the actor, manager, and trader who died so obscure, so forgotten, so destitute of even village consequence, that sixty years afterward no fellow-citizen and friend of his later days remembered to tell anything about him, did not write the Works.
Chapter XIII of THE SHAKESPEARE PROBLEM RESTATED bears the heading “Shakespeare as a Lawyer,” and comprises some fifty pages of expert testimony, with comments thereon, and I will copy the first nine, as being sufficient all by themselves, as it seems to me, to settle the question which I have conceived to be the master-key to the Shakespeare-Bacon puzzle.
VIII
Shakespeare as a Lawyer [1]
The Plays and Poems of Shakespeare supply ample evidence that their author not only had a very extensive and accurate knowledge of law, but that he was well acquainted with the manners and customs of members of the Inns of Court and with legal life generally.
“While novelists and dramatists are constantly making mistakes as to the laws of marriage, of wills, of inheritance, to Shakespeare’s law, lavishly as he expounds it, there can neither be demurrer, nor bill of exceptions, nor writ of error.” Such was the testimony borne by one of the most distinguished lawyers of the nineteenth century who was raised to the high office of Lord Chief Justice in 1850, and subsequently became Lord Chancellor. Its weight will, doubtless, be more appreciated by lawyers than by laymen, for only lawyers know how impossible it is for those who have not served an apprenticeship to the law to avoid displaying their ignorance if they venture to employ legal terms and to discuss legal doctrines. “There is nothing so dangerous,” wrote Lord Campbell, “as for one not of the craft to tamper with our freemasonry.” A layman is certain to betray himself by using some expression which a lawyer would never employ. Mr. Sidney Lee himself supplies us with an example of this. He writes (p. 164): “On February 15, 1609, Shakespeare . . . obtained judgment from a jury against Addenbroke for the payment of No. 6, and No. 1, 5s. 0d. costs.” Now a lawyer would never have spoken of obtaining “judgment from a jury,” for it is the function of a jury not to deliver judgment (which is the prerogative of the court), but to find a verdict on the facts. The error is, indeed, a venial one, but it is just one of those little things which at once enable a lawyer to know if the writer is a layman or “one of the craft.”
But when a layman ventures to plunge deeply into legal subjects, he is naturally apt to make an exhibition of his incompetence. “Let a non-professional man, however acute,” writes Lord Campbell again, “presume to talk law, or to draw illustrations from legal science in discussing other subjects, and he will speedily fall into laughable absurdity.”
And what does the same high authority say about Shakespeare? He had “a deep technical knowledge of the law,” and an easy familiarity with “some of the most abstruse proceedings in English jurisprudence.” And again: “Whenever he indulges this propensity he uniformly lays down good law.” Of “Henry IV.,” Part 2, he says: “If Lord Eldon could be supposed to have written the play, I do not see how he could be chargeable with having forgotten any of his law while writing it.” Charles and Mary Cowden Clarke speak of “the marvelous intimacy which he displays with legal terms, his frequent adoption of them in illustration, and his curiously technical knowledge of their form and force.” Malone, himself a lawyer, wrote: “His knowledge of legal terms is not merely such as might be acquired by the casual observation of even his all-comprehending mind; it has the appearance of technical skill.” Another lawyer and well-known Shakespearean, Richard Grant White, says: “No dramatist of the time, not even Beaumont, who was the younger son of a judge of the Common Pleas, and who after studying in the Inns of Court abandoned law for the drama, used legal phrases with Shakespeare’s readiness and exactness. And the significance of this fact is heightened by another, that is only to the language of the law that he exhibits this inclination. The phrases peculiar to other occupations serve him on rare occasions by way of description, comparison, or illustration, generally when something in the scene suggests them, but legal phrases flow from his pen as part of his vocabulary and parcel of his thought. Take the word ‘purchase’ for instance, which, in ordinary use, means to acquire by giving value, but applies in law to all legal modes of obtaining property except by inheritance or descent, and in this peculiar sense the word occurs five times in Shakespeare’s thirty-four plays, and only in one single instance in the fifty-four plays of Beaumont and Fletcher. It has been suggested that it was in attendance upon the courts in London that he picked up his legal vocabulary. But this supposition not only fails to account for Shakespeare’s peculiar freedom and exactness in the use of that phraseology, it does not even place him in the way of learning those terms his use of which is most remarkable, which are not such as he would have heard at ordinary proceedings at NISI PRIUS, but such as refer to the tenure or transfer of real property, ‘fine and recovery,’ ‘statutes merchant,’ ‘purchase,’ ‘indenture,’ ‘tenure,’ ‘double voucher,’ ‘fee simple,’ ‘fee farm,’ ‘remainder,’ ‘reversion,’ ‘forfeiture,’ etc. This conveyancer’s jargon could not have been picked up by hanging round the courts of law in London two hundred and fifty years ago, when suits as to the title of real property were comparatively rare. And besides, Shakespeare uses his law just as freely in his first plays, written in his first London years, as in those produced at a later period. Just as exactly, too; for the correctness and propriety with which these terms are introduced have compelled the admiration of a Chief Justice and a Lord Chancellor.”
Senator Davis wrote: “We seem to have something more than a sciolist’s temerity of indulgence in the terms of an unfamiliar art. No legal solecisms will be found. The abstrusest elements of the common law are impressed into a disciplined service. Over and over again, where such knowledge is unexampled in writers unlearned in the law, Shakespeare appears in perfect possession of it. In the law of real property, its rules of tenure and descents, its entails, its fines and recoveries, their vouchers and double vouchers, in the procedure of the Courts, the method of bringing writs and arrests, the nature of actions, the rules of pleading, the law of escapes and of contempt of court, in the principles of evidence, both technical and philosophical, in the distinction between the temporal and spiritual tribunals, in the law of attainder and forfeiture, in the requisites of a valid marriage, in the presumption of legitimacy, in the learning of the law of prerogative, in the inalienable character of the Crown, this mastership appears with surprising authority.”
To all this testimony (and there is much more which I have not cited) may now be added that of a great lawyer of our own times, VIZ.: Sir James Plaisted Wilde, Q.C. 1855, created a Baron of the Exchequer in 1860, promoted to the post of Judge- Ordinary and Judge of the Courts of Probate and Divorce in 1863, and better known to the world as Lord Penzance, to which dignity he was raised in 1869. Lord Penzance, as all lawyers know, and as the late Mr. Inderwick, K.C., has testified, was one of the first legal authorities of his day, famous for his “remarkable grasp of legal principles,” and “endowed by nature with a remarkable facility for marshaling facts, and for a clear expression of his views.”
Lord Penzance speaks of Shakespeare’s “perfect familiarity with not only the principles, axioms, and maxims, but the technicalities of English law, a knowledge so perfect and intimate that he was never incorrect and never at fault. . . . The mode in which this knowledge was pressed into service on all occasions to express his meaning and illustrate his thoughts was quite unexampled. He seems to have had a special pleasure in his complete and ready mastership of it in all its branches. As manifested in the plays, this legal knowledge and learning had therefore a special character which places it on a wholly different footing from the rest of the multifarious knowledge which is exhibited in page after page of the plays. At every turn and point at which the author required a metaphor, simile, or illustration, his mind ever turned FIRST to the law. He seems almost to have THOUGHT in legal phrases, the commonest of legal expressions were ever at the end of his pen in description or illustration. That he should have descanted in lawyer language when he had a forensic subject in hand, such as Shylock’s bond, was to be expected, but the knowledge of law in ‘Shakespeare’ was exhibited in a far different manner: it protruded itself on all occasions, appropriate or inappropriate, and mingled itself with strains of thought widely divergent from forensic subjects.” Again: “To acquire a perfect familiarity with legal principles, and an accurate and ready use of the technical terms and phrases not only of the conveyancer’s office, but of the pleader’s chambers and the Courts at Westminster, nothing short of employment in some career involving constant contact with legal questions and general legal work would be requisite. But a continuous employment involves the element of time, and time was just what the manager of two theaters had not at his disposal. In what portion of Shakespeare’s (i.e., Shakspere’s) career would it be possible to point out that time could be found for the interposition of a legal employment in the chambers or offices of practicing lawyers?”
Stratfordians, as is well known, casting about for some possible explanation of Shakespeare’s extraordinary knowledge of law, have made the suggestion that Shakespeare might, conceivably, have been a clerk in an attorney’s office before he came to London. Mr. Collier wrote to Lord Campbell to ask his opinion as to the probability of this being true. His answer was as follows: “You require us to believe implicitly a fact, of which, if true, positive and irrefragable evidence in his own handwriting might have been forthcoming to establish it. Not having been actually enrolled as an attorney, neither the records of the local court at Stratford nor of the superior Court at Westminster would present his name as being concerned in any suit as an attorney, but it might reasonably have been expected that there would be deeds or wills witnessed by him still extant, and after a very diligent search none such can be discovered.”
Upon this Lord Penzance commends: “It cannot be doubted that Lord Campbell was right in this. No young man could have been at work in an attorney’s office without being called upon continually to act as a witness, and in many other ways leaving traces of his work and name.” There is not a single fact or incident in all that is known of Shakespeare, even by rumor or tradition, which supports this notion of a clerkship. And after much argument and surmise which has been indulged in on this subject, we may, I think, safely put the notion on one side, for no less an authority than Mr. Grant White says finally that the idea of his having been clerk to an attorney has been “blown to pieces.”
It is altogether characteristic of Mr. Churton Collins that he, nevertheless, adopts this exploded myth. “That Shakespeare was in early life employed as a clerk in an attorney’s office may be correct. At Stratford there was by royal charter a Court of Record sitting every fortnight, with six attorneys, besides the town clerk, belonging to it, and it is certainly not straining probability to suppose that the young Shakespeare may have had employment in one of them. There is, it is true, no tradition to this effect, but such traditions as we have about Shakespeare’s occupation between the time of leaving school and going to London are so loose and baseless that no confidence can be placed in them. It is, to say the least, more probable that he was in an attorney’s office than that he was a butcher killing calves ‘in a high style,’ and making speeches over them.”
This is a charming specimen of Stratfordian argument. There is, as we have seen, a very old tradition that Shakespeare was a butcher’s apprentice. John Dowdall, who made a tour of Warwickshire in 1693, testifies to it as coming from the old clerk who showed him over the church, and it is unhesitatingly accepted as true by Mr. Halliwell-Phillipps. (Vol. I, p. 11, and Vol. II, pp. 71, 72.) Mr. Sidney Lee sees nothing improbable in it, and it is supported by Aubrey, who must have written his account some time before 1680, when his manuscript was completed. Of the attorney’s clerk hypothesis, on the other hand, there is not the faintest vestige of a tradition. It has been evolved out of the fertile imaginations of embarrassed Stratfordians, seeking for some explanation of the Stratford rustic’s marvelous acquaintance with law and legal terms and legal life. But Mr. Churton Collins has not the least hesitation in throwing over the tradition which has the warrant of antiquity and setting up in its stead this ridiculous invention, for which not only is there no shred of positive evidence, but which, as Lord Campbell and Lord Penzance pointed out, is really put out of court by the negative evidence, since “no young man could have been at work in an attorney’s office without being called upon continually to act as a witness, and in many other ways leaving traces of his work and name.” And as Mr. Edwards further points out, since the day when Lord Campbell’s book was published (between forty and fifty years ago), “every old deed or will, to say nothing of other legal papers, dated during the period of William Shakespeare’s youth, has been scrutinized over half a dozen shires, and not one signature of the young man has been found.”
Moreover, if Shakespeare had served as clerk in an attorney’s office it is clear that he must have served for a considerable period in order to have gained (if, indeed, it is credible that he could have so gained) his remarkable knowledge of the law. Can we then for a moment believe that, if this had been so, tradition would have been absolutely silent on the matter? That Dowdall’s old clerk, over eighty years of age, should have never heard of it (though he was sure enough about the butcher’s apprentice) and that all the other ancient witnesses should be in similar ignorance!
But such are the methods of Stratfordian controversy. Tradition is to be scouted when it is found inconvenient, but cited as irrefragable truth when it suits the case. Shakespeare of Stratford was the author of the Plays and Poems, but the author of the Plays and Poems could not have been a butcher’s apprentice. Anyway, therefore, with tradition. But the author of the Plays and Poems MUST have had a very large and a very accurate knowledge of the law. Therefore, Shakespeare of Stratford must have been an attorney’s clerk! The method is simplicity itself. By similar reasoning Shakespeare has been made a country schoolmaster, a soldier, a physician, a printer, and a good many other things besides, according to the inclination and the exigencies of the commentator. It would not be in the least surprising to find that he was studying Latin as a schoolmaster and law in an attorney’s office at the same time.
However, we must do Mr. Collins the justice of saying that he has fully recognized, what is indeed tolerable obvious, that Shakespeare must have had a sound legal training. “It may, of course, be urged,” he writes, “that Shakespeare’s knowledge of medicine, and particularly that branch of it which related to morbid psychology, is equally remarkable, and that no one has ever contended that he was a physician. (Here Mr. Collins is wrong; that contention also has been put forward.) It may be urged that his acquaintance with the technicalities of other crafts and callings, notably of marine and military affairs, was also extraordinary, and yet no one has suspected him of being a sailor or a soldier. (Wrong again. Why, even Messrs. Garnett and Gosse “suspect” that he was a soldier!) This may be conceded, but the concession hardly furnishes an analogy. To these and all other subjects he recurs occasionally, and in season, but with reminiscences of the law his memory, as is abundantly clear, was simply saturated. In season and out of season now in manifest, now in recondite application, he presses it into the service of expression and illustration. At least a third of his myriad metaphors are derived from it. It would indeed be difficult to find a single act in any of his dramas, nay, in some of them, a single scene, the diction and imagery of which are not colored by it. Much of his law may have been acquired from three books easily accessible to him–namely, Tottell’s PRECEDENTS (1572), Pulton’s STATUTES (1578), and Fraunce’s LAWIER’S LOGIKE (1588), works with which he certainly seems to have been familiar; but much of it could only have come from one who had an intimate acquaintance with legal proceedings. We quite agree with Mr. Castle that Shakespeare’s legal knowledge is not what could have been picked up in an attorney’s office, but could only have been learned by an actual attendance at the Courts, at a Pleader’s Chambers, and on circuit, or by associating intimately with members of the Bench and Bar.”
This is excellent. But what is Mr. Collins’s explanation? “Perhaps the simplest solution of the problem is to accept the hypothesis that in early life he was in an attorney’s office (!), that he there contracted a love for the law which never left him, that as a young man in London he continued to study or dabble in it for his amusement, to stroll in leisure hours into the Courts, and to frequent the society of lawyers. On no other supposition is it possible to explain the attraction which the law evidently had for him, and his minute and undeviating accuracy in a subject where no layman who has indulged in such copious and ostentatious display of legal technicalities has ever yet succeeded in keeping himself from tripping.”
A lame conclusion. “No other supposition” indeed! Yes, there is another, and a very obvious supposition–namely, that Shakespeare was himself a lawyer, well versed in his trade, versed in all the ways of the courts, and living in close intimacy with judges and members of the Inns of Court.
One is, of course, thankful that Mr. Collins has appreciated the fact that Shakespeare must have had a sound legal training, but I may be forgiven if I do not attach quite so much importance to his pronouncements on this branch of the subject as to those of Malone, Lord Campbell, Judge Holmes, Mr. Castle, K.C., Lord Penzance, Mr. Grant White, and other lawyers, who have expressed their opinion on the matter of Shakespeare’s legal acquirements. . . .
Here it may, perhaps, be worth while to quote again from Lord Penzance’s book as to the suggestion that Shakespeare had somehow or other managed “to acquire a perfect familiarity with legal principles, and an accurate and ready use of the technical terms and phrases, not only of the conveyancer’s office, but of the pleader’s chambers and the Courts at Westminster.” This, as Lord Penzance points out, “would require nothing short of employment in some career involving CONSTANT CONTACT with legal questions and general legal work.” But “in what portion of Shakespeare’s career would it be possible to point out that time could be found for the interposition of a legal employment in the chambers or offices of practicing lawyers? . . . It is beyond doubt that at an early period he was called upon to abandon his attendance at school and assist his father, and was soon after, at the age of sixteen, bound apprentice to a trade. While under the obligation of this bond he could not have pursued any other employment. Then he leaves Stratford and comes to London. He has to provide himself with the means of a livelihood, and this he did in some capacity at the theater. No one doubts that. The holding of horses is scouted by many, and perhaps with justice, as being unlikely and certainly unproved; but whatever the nature of his employment was at the theater, there is hardly room for the belief that it could have been other than continuous, for his progress there was so rapid. Ere long he had been taken into the company as an actor, and was soon spoken of as a ‘Johannes Factotum.’ His rapid accumulation of wealth speaks volumes for the constancy and activity of his services. One fails to see when there could be a break in the current of his life at this period of it, giving room or opportunity for legal or indeed any other employment. ‘In 1589,’ says Knight, ‘we have undeniable evidence that he had not only a casual engagement, was not only a salaried servant, as may players were, but was a shareholder in the company of the Queen’s players with other shareholders below him on the list.’ This (1589) would be within two years after his arrival in London, which is placed by White and Halliwell- Phillipps about the year 1587. The difficulty in supposing that, starting with a state of ignorance in 1587, when he is supposed to have come to London, he was induced to enter upon a course of most extended study and mental culture, is almost insuperable. Still it was physically possible, provided always that he could have had access to the needful books. But this legal training seems to me to stand on a different footing. It is not only unaccountable and incredible, but it is actually negatived by the known facts of his career.” Lord Penzance then refers to the fact that “by 1592 (according to the best authority, Mr. Grant White) several of the plays had been written. ‘The Comedy of Errors’ in 1589, ‘Love’s Labour’s Lost’ in 1589, ‘Two Gentlemen of Verona’ in 1589 or 1590,” and so forth, and then asks, “with this catalogue of dramatic work on hand . . . was it possible that he could have taken a leading part in the management and conduct of two theaters, and if Mr. Phillipps is to be relied upon, taken his share in the performances of the provincial tours of his company–and at the same time devoted himself to the study of the law in all its branches so efficiently as to make himself complete master of its principles and practice, and saturate his mind with all its most technical terms?”
I have cited this passage from Lord Penzance’s book, because it lay before me, and I had already quoted from it on the matter of Shakespeare’s legal knowledge; but other writers have still better set forth the insuperable difficulties, as they seem to me, which beset the idea that Shakespeare might have found them in some unknown period of early life, amid multifarious other occupations, for the study of classics, literature, and law, to say nothing of languages and a few other matters. Lord Penzance further asks his readers: “Did you ever meet with or hear of an instance in which a young man in this country gave himself up to legal studies and engaged in legal employments, which is the only way of becoming familiar with the technicalities of practice, unless with the view of practicing in that profession? I do not believe that it would be easy, or indeed possible, to produce an instance in which the law has been seriously studied in all its branches, except as a qualification for practice in the legal profession.”
This testimony is so strong, so direct, so authoritative; and so uncheapened, unwatered by guesses, and surmises, and maybe-so’s, and might-have-beens, and could-have-beens, and must- have-beens, and the rest of that ton of plaster of Paris out of which the biographers have built the colossal brontosaur which goes by the Stratford actor’s name, that it quite convinces me that the man who wrote Shakespeare’s Works knew all about law and lawyers. Also, that that man could not have been the Stratford Shakespeare–and WASN’T.
Who did write these Works, then?
I wish I knew.
—–
1. From Chapter XIII of THE SHAKESPEARE PROBLEM RESTATED. By George G. Greenwood, M.P. John Lane Company, publishers.
IX
Did Francis Bacon write Shakespeare’s Works? Nobody knows.
We cannot say we KNOW a thing when that thing has not been proved. KNOW is too strong a word to use when the evidence is not final and absolutely conclusive. We can infer, if we want to, like those slaves. . . . No, I will not write that word, it is not kind, it is not courteous. The upholders of the Stratford-Shakespeare superstition call US the hardest names they can think of, and they keep doing it all the time; very well, if they like to descend to that level, let them do it, but I will not so undignify myself as to follow them. I cannot call them harsh names; the most I can do is to indicate them by terms reflecting my disapproval; and this without malice, without venom.
To resume. What I was about to say was, those thugs have built their entire superstition upon INFERENCES, not upon known and established facts. It is a weak method, and poor, and I am glad to be able to say our side never resorts to it while there is anything else to resort to.
But when we must, we must; and we have now arrived at a place of that sort. . . . Since the Stratford Shakespeare couldn’t have written the Works, we infer that somebody did. Who was it, then? This requires some more inferring.
Ordinarily when an unsigned poem sweeps across the continent like a tidal wave whose roar and boom and thunder are made up of admiration, delight, and applause, a dozen obscure people rise up and claim the authorship. Why a dozen, instead of only one or two? One reason is, because there are a dozen that are recognizably competent to do that poem. Do you remember “Beautiful Snow”? Do you remember “Rock Me to Sleep, Mother, Rock Me to Sleep”? Do you remember “Backward, turn, backward, O Time, in thy flight! Make me a child again just for tonight”? I remember them very well. Their authorship was claimed by most of the grown-up people who were alive at the time, and every claimant had one plausible argument in his favor, at least–to wit, he could have done the authoring; he was competent.
Have the Works been claimed by a dozen? They haven’t. There was good reason. The world knows there was but one man on the planet at the time who was competent–not a dozen, and not two. A long time ago the dwellers in a far country used now and then to find a procession of prodigious footprints stretching across the plain–footprints that were three miles apart, each footprint a third of a mile long and a furlong deep, and with forests and villages mashed to mush in it. Was there any doubt as to who made that mighty trail? Were there a dozen claimants? Where there two? No–the people knew who it was that had been along there: there was only one Hercules.
There has been only one Shakespeare. There couldn’t be two; certainly there couldn’t be two at the same time. It takes ages to bring forth a Shakespeare, and some more ages to match him. This one was not matched before his time; nor during his time; and hasn’t been matched since. The prospect of matching him in our time is not bright.
The Baconians claim that the Stratford Shakespeare was not qualified to write the Works, and that Francis Bacon was. They claim that Bacon possessed the stupendous equipment–both natural and acquired–for the miracle; and that no other Englishman of his day possessed the like; or, indeed, anything closely approaching it.
Macaulay, in his Essay, has much to say about the splendor and horizonless magnitude of that equipment. Also, he has synopsized Bacon’s history–a thing which cannot be done for the Stratford Shakespeare, for he hasn’t any history to synopsize. Bacon’s history is open to the world, from his boyhood to his death in old age–a history consisting of known facts, displayed in minute and multitudinous detail; FACTS, not guesses and conjectures and might-have-beens.
Whereby it appears that he was born of a race of statesmen, and had a Lord Chancellor for his father, and a mother who was “distinguished both as a linguist and a theologian: she corresponded in Greek with Bishop Jewell, and translated his APOLOGIA from the Latin so correctly that neither he nor Archbishop Parker could suggest a single alteration.” It is the atmosphere we are reared in that determines how our inclinations and aspirations shall tend. The atmosphere furnished by the parents to the son in this present case was an atmosphere saturated with learning; with thinkings and ponderings upon deep subjects; and with polite culture. It had its natural effect. Shakespeare of Stratford was reared in a house which had no use for books, since its owners, his parents, were without education. This may have had an effect upon the son, but we do not know, because we have no history of him of an informing sort. There were but few books anywhere, in that day, and only the well-to-do and highly educated possessed them, they being almost confined to the dead languages. “All the valuable books then extant in all the vernacular dialects of Europe would hardly have filled a single shelf”–imagine it! The few existing books were in the Latin tongue mainly. “A person who was ignorant of it was shut out from all acquaintance–not merely with Cicero and Virgil, but with the most interesting memoirs, state papers, and pamphlets of his own time”–a literature necessary to the Stratford lad, for his fictitious reputation’s sake, since the writer of his Works would begin to use it wholesale and in a most masterly way before the lad was hardly more than out of his teens and into his twenties.
At fifteen Bacon was sent to the university, and he spent three years there. Thence he went to Paris in the train of the English Ambassador, and there he mingled daily with the wise, the cultured, the great, and the aristocracy of fashion, during another three years. A total of six years spent at the sources of knowledge; knowledge both of books and of men. The three spent at the university were coeval with the second and last three spent by the little Stratford lad at Stratford school supposedly, and perhapsedly, and maybe, and by inference–with nothing to infer from. The second three of the Baconian six were “presumably” spent by the Stratford lad as apprentice to a butcher. That is, the thugs presume it–on no evidence of any kind. Which is their way, when they want a historical fact. Fact and presumption are, for business purposes, all the same to them. They know the difference, but they also know how to blink it. They know, too, that while in history-building a fact is better than a presumption, it doesn’t take a presumption long to bloom into a fact when THEY have the handling of it. They know by old experience that when they get hold of a presumption- tadpole he is not going to STAY tadpole in their history-tank; no, they know how to develop him into the giant four-legged bullfrog of FACT, and make him sit up on his hams, and puff out his chin, and look important and insolent and come-to-stay; and assert his genuine simon-pure authenticity with a thundering bellow that will convince everybody because it is so loud. The thug is aware that loudness convinces sixty persons where reasoning convinces but one. I wouldn’t be a thug, not even if– but never mind about that, it has nothing to do with the argument, and it is not noble in spirit besides. If I am better than a thug, is the merit mine? No, it is His. Then to Him be the praise. That is the right spirit.
They “presume” the lad severed his “presumed” connection with the Stratford school to become apprentice to a butcher. They also “presume” that the butcher was his father. They don’t know. There is no written record of it, nor any other actual evidence. If it would have helped their case any, they would have apprenticed him to thirty butchers, to fifty butchers, to a wilderness of butchers–all by their patented method “presumption.” If it will help their case they will do it yet; and if it will further help it, they will “presume” that all those butchers were his father. And the week after, they will SAY it. Why, it is just like being the past tense of the compound reflexive adverbial incandescent hypodermic irregular accusative Noun of Multitude; which is father to the expression which the grammarians call Verb. It is like a whole ancestry, with only one posterity.
To resume. Next, the young Bacon took up the study of law, and mastered that abstruse science. From that day to the end of his life he was daily in close contact with lawyers and judges; not as a casual onlooker in intervals between holding horses in front of a theater, but as a practicing lawyer–a great and successful one, a renowned one, a Launcelot of the bar, the most formidable lance in the high brotherhood of the legal Table Round; he lived in the law’s atmosphere thenceforth, all his years, and by sheer ability forced his way up its difficult steeps to its supremest summit, the Lord-Chancellorship, leaving behind him no fellow-craftsman qualified to challenge his divine right to that majestic place.
When we read the praises bestowed by Lord Penzance and the other illustrious experts upon the legal condition and legal aptnesses, brilliances, profundities, and felicities so prodigally displayed in the Plays, and try to fit them to the historyless Stratford stage-manager, they sound wild, strange, incredible, ludicrous; but when we put them in the mouth of Bacon they do not sound strange, they seem in their natural and rightful place, they seem at home there. Please turn back and read them again. Attributed to Shakespeare of Stratford they are meaningless, they are inebriate extravagancies–intemperate admirations of the dark side of the moon, so to speak; attributed to Bacon, they are admirations of the golden glories of the moon’s front side, the moon at the full–and not intemperate, not overwrought, but sane and right, and justified. “At ever turn and point at which the author required a metaphor, simile, or illustration, his mind ever turned FIRST to the law; he seems almost to have THOUGHT in legal phrases; the commonest legal phrases, the commonest of legal expressions, were ever at the end of his pen.” That could happen to no one but a person whose TRADE was the law; it could not happen to a dabbler in it. Veteran mariners fill their conversation with sailor-phrases and draw all their similes from the ship and the sea and the storm, but no mere PASSENGER ever does it, be he of Stratford or elsewhere; or could do it with anything resembling accuracy, if he were hardy enough to try. Please read again what Lord Campbell and the other great authorities have said about Bacon when they thought they were saying it about Shakespeare of Stratford.
X
The Rest of the Equipment
The author of the Plays was equipped, beyond every other man of his time, with wisdom, erudition, imagination, capaciousness of mind, grace, and majesty of expression. Everyone one had said it, no one doubts it. Also, he had humor, humor in rich abundance, and always wanting to break out. We have no evidence of any kind that Shakespeare of Stratford possessed any of these gifts or any of these acquirements. The only lines he ever wrote, so far as we know, are substantially barren of them– barren of all of them.
Good friend for Iesus sake forbeare
To digg the dust encloased heare:
Blest be ye man yt spares thes stones And curst be he yt moves my bones.
Ben Jonson says of Bacon, as orator:
His language, WHERE HE COULD SPARE AND PASS BY A JEST, was nobly censorious. No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his (its) own graces. . . . The fear of every man that heard him was lest he should make an end.
From Macaulay:
He continued to distinguish himself in Parliament, particularly by his exertions in favor of one excellent measure on which the King’s heart was set–the union of England and Scotland. It was not difficult for such an intellect to discover many irresistible arguments in favor of such a scheme. He conducted the great case of the POST NATI in the Exchequer Chamber; and the decision of the judges–a decision the legality of which may be questioned, but the beneficial effect of which must be acknowledged–was in a great measure attributed to his dexterous management.
Again:
While actively engaged in the House of Commons and in the courts of law, he still found leisure for letters and philosophy. The noble treatise on the ADVANCEMENT OF LEARNING, which at a later period was expanded into the DE AUGMENTIS, appeared in 1605.
The WISDOM OF THE ANCIENTS, a work which, if it had proceeded from any other writer, would have been considered as a masterpiece of wit and learning, was printed in 1609.
In the mean time the NOVUM ORGANUM was slowly proceeding. Several distinguished men of learning had been permitted to see portions of that extraordinary book, and they spoke with the greatest admiration of his genius.
Even Sir Thomas Bodley, after perusing the COGITATA ET VISA, one of the most precious of those scattered leaves out of which the great oracular volume was afterward made up, acknowledged that “in all proposals and plots in that book, Bacon showed himself a master workman”; and that “it could not be gainsaid but all the treatise over did abound with choice conceits of the present state of learning, and with worthy contemplations of the means to procure it.”
In 1612 a new edition of the ESSAYS appeared, with additions surpassing the original collection both in bulk and quality.
Nor did these pursuits distract Bacon’s attention from a work the most arduous, the most glorious, and the most useful that even his mighty powers could have achieved, “the reducing and recompiling,” to use his own phrase, “of the laws of England.”
To serve the exacting and laborious offices of Attorney-General and Solicitor-General would have satisfied the appetite of any other man for hard work, but Bacon had to add the vast literary industries just described, to satisfy his. He was a born worker.
The service which he rendered to letters during the last five years of his life, amid ten thousand distractions and vexations, increase the regret with which we think on the many years which he had wasted, to use the words of Sir Thomas Bodley, “on such study as was not worthy such a student.”
He commenced a digest of the laws of England, a History of England under the Princes of the House of Tudor, a body of National History, a Philosophical Romance. He made extensive and valuable additions to his Essays. He published the inestimable TREATISE DE AUGMENTIS SCIENTIARUM.
Did these labors of Hercules fill up his time to his contentment, and quiet his appetite for work? Not entirely:
The trifles with which he amused himself in hours of pain and languor bore the mark of his mind. THE BEST JEST-BOOK IN THE WORLD is that which he dictated from memory, without referring to any book, on a day on which illness had rendered him incapable of serious study.
Here are some scattered remarks (from Macaulay) which throw light upon Bacon, and seem to indicate–and maybe demonstrate– that he was competent to write the Plays and Poems:
With great minuteness of observation he had an amplitude of comprehension such as has never yet been vouchsafed to any other human being.
The ESSAYS contain abundant proofs that no nice feature of character, no peculiarity in the ordering of a house, a garden, or a court-masque, could escape the notice of one whose mind was capable of taking in the whole world of knowledge.
His understanding resembled the tent which the fairy Paribanou gave to Prince Ahmed: fold it, and it seemed a toy for the hand of a lady; spread it, and the armies of the powerful Sultans might repose beneath its shade.
The knowledge in which Bacon excelled all men was a knowledge of the mutual relations of all departments of knowledge.
In a letter written when he was only thirty-one, to his uncle, Lord Burleigh, he said, “I have taken all knowledge to be my province.”
Though Bacon did not arm his philosophy with the weapons of logic, he adorned her profusely with all the richest decorations of rhetoric.
The practical faculty was powerful in Bacon; but not, like his wit, so powerful as occasionally to usurp the place of his reason and to tyrannize over the whole man.
There are too many places in the Plays where this happens. Poor old dying John of Gaunt volleying second-rate puns at his own name, is a pathetic instance of it. “We may assume” that it is Bacon’s fault, but the Stratford Shakespeare has to bear the blame.
No imagination was ever at once so strong and so thoroughly subjugated. It stopped at the first check from good sense.
In truth, much of Bacon’s life was passed in a visionary world– amid things as strange as any that are described in the ARABIAN TALES . . . amid buildings more sumptuous than the palace of Aladdin, fountains more wonderful than the golden water of Parizade, conveyances more rapid than the hippogryph of Ruggiero, arms more formidable than the lance of Astolfo, remedies more effacious than the balsam of Fierabras. Yet in his magnificent day-dreams there was nothing wild–nothing but what sober reason sanctioned.
Bacon’s greatest performance is the first book of the NOVUM ORGANUM. . . . Every part of it blazes with wit, but with wit which is employed only to illustrate and decorate truth. No book ever made so great a revolution in the mode of thinking, overthrew so may prejudices, introduced so many new opinions.
But what we most admire is the vast capacity of that intellect which, without effort, takes in at once all the domains of science–all the past, the present and the future, all the errors of two thousand years, all the encouraging signs of the passing times, all the bright hopes of the coming age.
He had a wonderful talent for packing thought close and rendering it portable.
His eloquence would alone have entitled him to a high rank in literature.
It is evident that he had each and every one of the mental gifts and each and every one of the acquirements that are so prodigally displayed in the Plays and Poems, and in much higher and richer degree than any other man of his time or of any previous time. He was a genius without a mate, a prodigy not matable. There was only one of him; the planet could not produce two of him at one birth, nor in one age. He could have written anything that is in the Plays and Poems. He could have written this:
The cloud-cap’d towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like an insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made of, and our little life Is rounded with a sleep.
Also, he could have written this, but he refrained:
Good friend for Iesus sake forbeare
To digg the dust encloased heare:
Blest be ye man yt spares thes stones And curst be he yt moves my bones.
When a person reads the noble verses about the cloud-cap’d towers, he ought not to follow it immediately with Good friend for Iesus sake forbeare, because he will find the transition from great poetry to poor prose too violent for comfort. It will give him a shock. You never notice how commonplace and unpoetic gravel is until you bite into a layer of it in a pie.
XI
Am I trying to convince anybody that Shakespeare did not write Shakespeare’s Works? Ah, now, what do you take me for? Would I be so soft as that, after having known the human race familiarly for nearly seventy-four years? It would grieve me to know that any one could think so injuriously of me, so uncomplimentarily, so unadmiringly of me. No, no, I am aware that when even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself. We always get at second hand our notions about systems of government; and high tariff and low tariff; and prohibition and anti-prohibition; and the holiness of peace and the glories of war; and codes of honor and codes of morals; and approval of the duel and disapproval of it; and our beliefs concerning the nature of cats; and our ideas as to whether the murder of helpless wild animals is base or is heroic; and our preferences in the matter of religious and political parties; and our acceptance or rejection of the Shakespeares and the Author Ortons and the Mrs. Eddys. We get them all at second hand, we reason none of them out for ourselves. It is the way we are made. It is the way we are all made, and we can’t help it, we can’t change it. And whenever we have been furnished a fetish, and have been taught to believe in it, and love it and worship it, and refrain from examining it, there is no evidence, howsoever clear and strong, that can persuade us to withdraw from it our loyalty and our devotion. In morals, conduct, and beliefs we take the color of our environment and associations, and it is a color that can safely be warranted to wash. Whenever we have been furnished with a tar baby ostensibly stuffed with jewels, and warned that it will be dishonorable and irreverent to disembowel it and test the jewels, we keep our sacrilegious hands off it. We submit, not reluctantly, but rather gladly, for we are privately afraid we should find, upon examination that the jewels are of the sort that are manufactured at North Adams, Mass.
I haven’t any idea that Shakespeare will have to vacate his pedestal this side of the year 2209. Disbelief in him cannot come swiftly, disbelief in a healthy and deeply-loved tar baby has never been known to disintegrate swiftly; it is a very slow process. It took several thousand years to convince our fine race–including every splendid intellect in it–that there is no such thing as a witch; it has taken several thousand years to convince the same fine race–including every splendid intellect in it–that there is no such person as Satan; it has taken several centuries to remove perdition from the Protestant Church’s program of post-mortem entertainments; it has taken a weary long time to persuade American Presbyterians to give up infant damnation and try to bear it the best they can; and it looks as if their Scotch brethren will still be burning babies in the everlasting fires when Shakespeare comes down from his perch.
We are The Reasoning Race. We can’t prove it by the above examples, and we can’t prove it by the miraculous “histories” built by those Stratfordolaters out of a hatful of rags and a barrel of sawdust, but there is a plenty of other things we can prove it by, if I could think of them. We are The Reasoning Race, and when we find a vague file of chipmunk-tracks stringing through the dust of Stratford village, we know by our reasoning bowers that Hercules has been along there. I feel that our fetish is safe for three centuries yet. The bust, too–there in the Stratford Church. The precious bust, the priceless bust, the calm bust, the serene bust, the emotionless bust, with the dandy mustache, and the putty face, unseamed of care–that face which has looked passionlessly down upon the awed pilgrim for a hundred and fifty years and will still look down upon the awed pilgrim three hundred more, with the deep, deep, deep, subtle, subtle, subtle expression of a bladder.
XII
Irreverence
One of the most trying defects which I find in these–these –what shall I call them? for I will not apply injurious epithets to them, the way they do to us, such violations of courtesy being repugnant to my nature and my dignity. The farthest I can go in that direction is to call them by names of limited reverence– names merely descriptive, never unkind, never offensive, never tainted by harsh feeling. If THEY would do like this, they would feel better in their hearts. Very well, then–to proceed. One of the most trying defects which I find in these Stratfordolaters, these Shakesperiods, these thugs, these bangalores, these troglodytes, these herumfrodites, these blatherskites, these buccaneers, these bandoleers, is their spirit of irreverence. It is detectable in every utterance of theirs when they are talking about us. I am thankful that in me there is nothing of that spirit. When a thing is sacred to me it is impossible for me to be irreverent toward it. I cannot call to mind a single instance where I have ever been irreverent, except towards the things which were sacred to other people. Am I in the right? I think so. But I ask no one to take my unsupported word; no, look at the dictionary; let the dictionary decide. Here is the definition:
IRREVERENCE. The quality or condition of irreverence toward God and sacred things.
What does the Hindu say? He says it is correct. He says irreverence is lack of respect for Vishnu, and Brahma, and Chrishna, and his other gods, and for his sacred cattle, and for his temples and the things within them. He endorses the definition, you see; and there are 300,000,000 Hindus or their equivalents back of him.
The dictionary had the acute idea that by using the capital G it could restrict irreverence to lack of reverence for OUR Deity and our sacred things, but that ingenious and rather sly idea miscarried: for by the simple process of spelling HIS deities with capitals the Hindu confiscates the definition and restricts it to his own sects, thus making it clearly compulsory upon us to revere HIS gods and HIS sacred things, and nobody’s else. We can’t say a word, for he had our own dictionary at his back, and its decision is final.
This law, reduced to its simplest terms, is this: 1. Whatever is sacred to the Christian must be held in reverence by everybody else; 2. whatever is sacred to the Hindu must be held in reverence by everybody else; 3. therefore, by consequence, logically, and indisputably, whatever is sacred to ME must be held in reverence by everybody else.
Now then, what aggravates me is that these troglodytes and muscovites and bandoleers and buccaneers are ALSO trying to crowd in and share the benefit of the law, and compel everybody to revere their Shakespeare and hold him sacred. We can’t have that: there’s enough of us already. If you go on widening and spreading and inflating the privilege, it will presently come to be conceded that each man’s sacred things are the ONLY ones, and the rest of the human race will have to be humbly reverent toward them or suffer for it. That can surely happen, and when it happens, the word Irreverence will be regarded as the most meaningless, and foolish, and self-conceited, and insolent, and impudent, and dictatorial word in the language. And people will say, “Whose business is it what gods I worship and what things hold sacred? Who has the right to dictate to my conscience, and where did he get that right?”
We cannot afford to let that calamity come upon us. We must save the word from this destruction. There is but one way to do it, and that is to stop the spread of the privilege and strictly confine it to its present limits–that is, to all the Christian sects, to all the Hindu sects, and me. We do not need any more, the stock is watered enough, just as it is.
It would be better if the privilege were limited to me alone. I think so because I am the only sect that knows how to employ it gently, kindly, charitably, dispassionately. The other sects lack the quality of self-restraint. The Catholic Church says the most irreverent things about matters which are sacred to the Protestants, and the Protestant Church retorts in kind about the confessional and other matters which Catholics hold sacred; then both of these irreverencers turn upon Thomas Paine and charge HIM with irreverence. This is all unfortunate, because it makes it difficult for students equipped with only a low grade of mentality to find out what Irreverence really IS.
It will surely be much better all around if the privilege of regulating the irreverent and keeping them in order shall eventually be withdrawn from all the sects but me. Then there will be no more quarreling, no more bandying of disrespectful epithets, no more heartburnings.
There will then be nothing sacred involved in this Bacon- Shakespeare controversy except what is sacred to me. That will simplify the whole matter, and trouble will cease. There will be irreverence no longer, because I will not allow it. The first time those criminals charge me with irreverence for calling their Stratford myth an Arthur-Orton-Mary-Baker-Thompson-Eddy-Louis- the-Seventeenth-Veiled-Prophet-of-Khorassan will be the last. Taught by the methods found effective in extinguishing earlier offenders by the Inquisition, of holy memory, I shall know how to quiet them.
XIII
Isn’t it odd, when you think of it, that you may list all the celebrated Englishmen, Irishmen, and Scotchmen of modern times, clear back to the first Tudors–a list containing five hundred names, shall we say?–and you can go to the histories, biographies, and cyclopedias and learn the particulars of the lives of every one of them. Every one of them except one–the most famous, the most renowned–by far the most illustrious of them all–Shakespeare! You can get the details of the lives of all the celebrated ecclesiastics in the list; all the celebrated tragedians, comedians, singers, dancers, orators, judges, lawyers, poets, dramatists, historians, biographers, editors, inventors, reformers, statesmen, generals, admirals, discoverers, prize-fighters, murderers, pirates, conspirators, horse-jockeys, bunco-steerers, misers, swindlers, explorers, adventurers by land and sea, bankers, financiers, astronomers, naturalists, claimants, impostors, chemists, biologists, geologists, philologists, college presidents and professors, architects, engineers, painters, sculptors, politicians, agitators, rebels, revolutionists, patriots, demagogues, clowns, cooks, freaks, philosophers, burglars, highwaymen, journalists, physicians, surgeons–you can get the life-histories of all of them but ONE. Just ONE–the most extraordinary and the most celebrated of them all– Shakespeare!
You may add to the list the thousand celebrated persons furnished by the rest of Christendom in the past four centuries, and you can find out the life-histories of all those people, too. You will then have listed fifteen hundred celebrities, and you can trace the authentic life-histories of the whole of them. Save one–far and away the most colossal prodigy of the entire accumulation–Shakespeare! About him you can find out NOTHING. Nothing of even the slightest importance. Nothing worth the trouble of stowing away in your memory. Nothing that even remotely indicates that he was ever anything more than a distinctly commonplace person–a manager, an actor of inferior grade, a small trader in a small village that did not regard him as a person of any consequence, and had forgotten all about him before he was fairly cold in his grave. We can go to the records and find out the life-history of every renowned RACE-HORSE of modern times–but not Shakespeare’s! There are many reasons why, and they have been furnished in cart-loads (of guess and conjecture) by those troglodytes; but there is one that is worth all the rest of the reasons put together, and is abundantly sufficient all by itself–HE HADN’T ANY HISTORY TO RECORD. There is no way of getting around that deadly fact. And no sane way has yet been discovered of getting around its formidable significance.
Its quite plain significance–to any but those thugs (I do not use the term unkindly) is, that Shakespeare had no prominence while he lived, and none until he had been dead two or three generations. The Plays enjoyed high fame from the beginning; and if he wrote them it seems a pity the world did not find it out. He ought to have explained that he was the author, and not merely a NOM DE PLUME for another man to hide behind. If he had been less intemperately solicitous about his bones, and more solicitous about his Works, it would have been better for his good name, and a kindness to us. The bones were not important. They will moulder away, they will turn to dust, but the Works will endure until the last sun goes down.
Mark Twain.
P.S. MARCH 25. About two months ago I was illuminating this Autobiography with some notions of mine concerning the Bacon-Shakespeare controversy, and I then took occasion to air the opinion that the Stratford Shakespeare was a person of no public consequence or celebrity during his lifetime, but was utterly obscure and unimportant. And not only in great London, but also in the little village where he was born, where he lived a quarter of a century, and where he died and was buried. I argued that if he had been a person of any note at all, aged villagers would have had much to tell about him many and many a year after his death, instead of being unable to furnish inquirers a single fact connected with him. I believed, and I still believe, that if he had been famous, his notoriety would have lasted as long as mine has lasted in my native village out in Missouri. It is a good argument, a prodigiously strong one, and most formidable one for even the most gifted and ingenious and plausible Stratfordolator to get around or explain away. Today a Hannibal COURIER-POST of recent date has reached me, with an article in it which reinforces my contention that a really celebrated person cannot be forgotten in his village in the short space of sixty years. I will make an extract from it:
Hannibal, as a city, may have many sins to answer for, but ingratitude is not one of them, or reverence for the great men she has produced, and as the years go by her greatest son, Mark Twain, or S. L. Clemens as a few of the unlettered call him, grows in the estimation and regard of the residents of the town he made famous and the town that made him famous. His name is associated with every old building that is torn down to make way for the modern structures demanded by a rapidly growing city, and with every hill or cave over or through which he might by any possibility have roamed, while the many points of interest which he wove into his stories, such as Holiday Hill, Jackson’s Island, or Mark Twain Cave, are now monuments to his genius. Hannibal is glad of any opportunity to do him honor as he had honored her.
So it has happened that the “old timers” who went to school with Mark or were with him on some of his usual escapades have been honored with large audiences whenever they were in a reminiscent mood and condescended to tell of their intimacy with the ordinary boy who came to be a very extraordinary humorist and whose every boyish act is now seen to have been indicative of what was to come. Like Aunt Becky and Mrs. Clemens, they can now see that Mark was hardly appreciated when he lived here and that the things he did as a boy and was whipped for doing were not all bad, after all. So they have been in no hesitancy about drawing out the bad things he did as well as the good in their efforts to get a “Mark Twain” story, all incidents being viewed in the light of his present fame, until the volume of “Twainiana” is already considerable and growing in proportion as the “old timers” drop away and the stories are retold second and third hand by their descendants. With some seventy-three years and living in a villa instead of a house, he is a fair target, and let him incorporate, copyright, or patent himself as he will, there are some of his “works” that will go swooping up Hannibal chimneys as long as graybeards gather about the fires and begin with, “I’ve heard father tell,” or possibly, “Once when I.” The Mrs. Clemens referred to is my mother–WAS my mother.
And here is another extract from a Hannibal paper, of date twenty days ago:
Miss Becca Blankenship died at the home of William Dickason, 408 Rock Street, at 2.30 o’clock yesterday afternoon, aged 72 years. The deceased was a sister of “Huckleberry Finn,” one of the famous characters in Mark Twain’s TOM SAWYER. She had been a member of the Dickason family–the housekeeper–for nearly forty- five years, and was a highly respected lady. For the past eight years she had been an invalid, but was as well cared for by Mr. Dickason and his family as if she had been a near relative. She was a member of the Park Methodist Church and a Christian woman.
I remember her well. I have a picture of her in my mind which was graven there, clear and sharp and vivid, sixty-three years ago. She was at that time nine years old, and I was about eleven. I remember where she stood, and how she looked; and I can still see her bare feet, her bare head, her brown face, and her short tow-linen frock. She was crying. What it was about I have long ago forgotten. But it was the tears that preserved the picture for me, no doubt. She was a good child, I can say that for her. She knew me nearly seventy years ago. Did she forget me, in the course of time? I think not. If she had lived in Stratford in Shakespeare’s time, would she have forgotten him? Yes. For he was never famous during his lifetime, he was utterly obscure in Stratford, and there wouldn’t be any occasion to remember him after he had been dead a week.
“Injun Joe,” “Jimmy Finn,” and “General Gaines” were prominent and very intemperate ne’er-do-weels in Hannibal two generations ago. Plenty of grayheads there remember them to this day, and can tell you about them. Isn’t it curious that two “town drunkards” and one half-breed loafer should leave behind them, in a remote Missourian village, a fame a hundred times greater and several hundred times more particularized in the matter of definite facts than Shakespeare left behind him in the village where he had lived the half of his lifetime?
Mark Twain.