The Wife of his Youth and Other Stories of the Color Line by Charles Waddell Chesnutt (page 3)

Grandison without assassinating him, and were therefore compelled to take him back to Kentucky, he would see that Grandison got a taste of an article of slavery that would make him regret his wasted opportunities. Meanwhile he determined to tempt his servant yet more strongly.

“Grandison,” he said next morning, “I ‘m going away for a day or two, but I shall leave you here. I shall lock up a hundred dollars in this drawer and give you the key. If you need any of it, use it and enjoy yourself,–spend it all if you like,–for this is probably the last chance you ‘ll have for some time to be in a free State, and you ‘d better enjoy your liberty while you may.”

When he came back a couple of days later and found the faithful Grandison at his post, and the hundred dollars intact, Dick felt seriously annoyed. His vexation was increased by the fact that he could not express his feelings adequately. He did not even scold Grandison; how could he, indeed, find fault with one who so sensibly recognized his true place in the economy of civilization, and kept it with such touching fidelity?

“I can’t say a thing to him,” groaned Dick. “He deserves a leather medal, made out of his own hide tanned. I reckon I ‘ll write to father and let him know what a model servant he has given me.”

He wrote his father a letter which made the colonel swell with pride and pleasure. “I really think,” the colonel observed to one of his friends, “that Dick ought to have the nigger interviewed by the Boston papers, so that they may see how contented and happy our darkeys really are.”

Dick also wrote a long letter to Charity Lomax, in which he said, among many other things, that if she knew how hard he was working, and under what difficulties, to accomplish something serious for her sake, she would no longer keep him in suspense, but overwhelm him with love and admiration.

Having thus exhausted without result the more obvious methods of getting rid of Grandison, and diplomacy having also proved a failure, Dick was forced to consider more radical measures. Of course he might run away himself, and abandon Grandison, but this would be merely to leave him in the United States, where he was still a slave, and where, with his notions of loyalty, he would speedily be reclaimed. It was necessary, in order to accomplish the purpose of his trip to the North, to leave Grandison permanently in Canada, where he would be legally free.

“I might extend my trip to Canada,” he reflected, “but that would be too palpable. I have it! I ‘ll visit Niagara Falls on the way home, and lose him on the Canada side. When he once realizes that he is actually free, I ‘ll warrant that he ‘ll stay.”

So the next day saw them westward bound, and in due course of time, by the somewhat slow conveyances of the period, they found themselves at Niagara. Dick walked and drove about the Falls for several days, taking Grandison along with him on most occasions. One morning they stood on the Canadian side, watching the wild whirl of the waters below them.

“Grandison,” said Dick, raising his voice above the roar of the cataract, “do you know where you are now?”

“I ‘s wid you, Mars Dick; dat ‘s all I keers.”

“You are now in Canada, Grandison, where your people go when they run away from their masters. If you wished, Grandison, you might walk away from me this very minute, and I could not lay my hand upon you to take you back.”

Grandison looked around uneasily.

“Let ‘s go back ober de ribber, Mars Dick. I ‘s feared I ‘ll lose you ovuh heah, an’ den I won’ hab no marster, an’ won’t nebber be able to git back home no mo’.”

Discouraged, but not yet hopeless, Dick said, a few minutes later,—-

“Grandison, I ‘m going up the road a bit, to the inn over yonder. You stay here until I return. I ‘ll not be gone a great while.”

Grandison’s eyes opened wide and he looked somewhat fearful.

“Is dey any er dem dadblasted abolitioners roun’ heah, Mars Dick?”

“I don’t imagine that there are,” replied his master, hoping there might be. “But I ‘m not afraid of _your_ running away, Grandison. I only wish I were,” he added to himself.

Dick walked leisurely down the road to where the whitewashed inn, built of stone, with true British solidity, loomed up through the trees by the roadside. Arrived there he ordered a glass of ale and a sandwich, and took a seat at a table by a window, from which he could see Grandison in the distance. For a while he hoped that the seed he had sown might have fallen on fertile ground, and that Grandison, relieved from the restraining power of a master’s eye, and finding himself in a free country, might get up and walk away; but the hope was vain, for Grandison remained faithfully at his post, awaiting his master’s return. He had seated himself on a broad flat stone, and, turning his eyes away from the grand and awe-inspiring spectacle that lay close at hand, was looking anxiously toward the inn where his master sat cursing his ill-timed fidelity.

By and by a girl came into the room to serve his order, and Dick very naturally glanced at her; and as she was young and pretty and remained in attendance, it was some minutes before he looked for Grandison. When he did so his faithful servant had disappeared.

To pay his reckoning and go away without the change was a matter quickly accomplished. Retracing his footsteps toward the Falls, he saw, to his great disgust, as he approached the spot where he had left Grandison, the familiar form of his servant stretched out on the ground, his face to the sun, his mouth open, sleeping the time away, oblivious alike to the grandeur of the scenery, the thunderous roar of the cataract, or the insidious voice of sentiment.

“Grandison,” soliloquized his master, as he stood gazing down at his ebony encumbrance, “I do not deserve to be an American citizen; I ought not to have the advantages I possess over you; and I certainly am not worthy of Charity Lomax, if I am not smart enough to get rid of you. I have an idea! You shall yet be free, and I will be the instrument of your deliverance. Sleep on, faithful and affectionate servitor, and dream of the blue grass and the bright skies of old Kentucky, for it is only in your dreams that you will ever see them again!”

Dick retraced his footsteps towards the inn. The young woman chanced to look out of the window and saw the handsome young gentleman she had waited on a few minutes before, standing in the road a short distance away, apparently engaged in earnest conversation with a colored man employed as hostler for the inn. She thought she saw something pass from the white man to the other, but at that moment her duties called her away from the window, and when she looked out again the young gentleman had disappeared, and the hostler, with two other young men of the neighborhood, one white and one colored, were walking rapidly towards the Falls.

IV

Dick made the journey homeward alone, and as rapidly as the conveyances of the day would permit. As he drew near home his conduct in going back without Grandison took on a more serious aspect than it had borne at any previous time, and although he had prepared the colonel by a letter sent several days ahead, there was still the prospect of a bad quarter of an hour with him; not, indeed, that his father would upbraid him, but he was likely to make searching inquiries. And notwithstanding the vein of quiet recklessness that had carried Dick through his preposterous scheme, he was a very poor liar, having rarely had occasion or inclination to tell anything but the truth. Any reluctance to meet his father was more than offset, however, by a stronger force drawing him homeward, for Charity Lomax must long since have returned from her visit to her aunt in Tennessee.

Dick got off easier than he had expected. He told a straight story, and a truthful one, so far as it went.

The colonel raged at first, but rage soon subsided into anger, and anger moderated into annoyance, and annoyance into a sort of garrulous sense of injury. The colonel thought he had been hardly used; he had trusted this negro, and he had broken faith. Yet, after all, he did not blame Grandison so much as he did the abolitionists, who were undoubtedly at the bottom of it.

As for Charity Lomax, Dick told her, privately of course, that he had run his father’s man, Grandison, off to Canada, and left him there.

“Oh, Dick,” she had said with shuddering alarm, “what have you done? If they knew it they ‘d send you to the penitentiary, like they did that Yankee.”

“But they don’t know it,” he had replied seriously; adding, with an injured tone, “you don’t seem to appreciate my heroism like you did that of the Yankee; perhaps it ‘s because I was n’t caught and sent to the penitentiary. I thought you wanted me to do it.”

“Why, Dick Owens!” she exclaimed. “You know I never dreamed of any such outrageous proceeding.

“But I presume I ‘ll have to marry you,” she concluded, after some insistence on Dick’s part, “if only to take care of you. You are too reckless for anything; and a man who goes chasing all over the North, being entertained by New York and Boston society and having negroes to throw away, needs some one to look after him.”

“It ‘s a most remarkable thing,” replied Dick fervently, “that your views correspond exactly with my profoundest convictions. It proves beyond question that we were made for one another.”

* * * * *

They were married three weeks later. As each of them had just returned from a journey, they spent their honeymoon at home.

A week after the wedding they were seated, one afternoon, on the piazza of the colonel’s house, where Dick had taken his bride, when a negro from the yard ran down the lane and threw open the big gate for the colonel’s buggy to enter. The colonel was not alone. Beside him, ragged and travel-stained, bowed with weariness, and upon his face a haggard look that told of hardship and privation, sat the lost Grandison.

The colonel alighted at the steps.

“Take the lines, Tom,” he said to the man who had opened the gate, “and drive round to the barn. Help Grandison down,–poor devil, he ‘s so stiff he can hardly move!–and get a tub of water and wash him and rub him down, and feed him, and give him a big drink of whiskey, and then let him come round and see his young master and his new mistress.”

The colonel’s face wore an expression compounded of joy and indignation,–joy at the restoration of a valuable piece of property; indignation for reasons he proceeded to state.

“It ‘s astounding, the depths of depravity the human heart is capable of! I was coming along the road three miles away, when I heard some one call me from the roadside. I pulled up the mare, and who should come out of the woods but Grandison. The poor nigger could hardly crawl along, with the help of a broken limb. I was never more astonished in my life. You could have knocked me down with a feather. He seemed pretty far gone,–he could hardly talk above a whisper,–and I had to give him a mouthful of whiskey to brace him up so he could tell his story. It ‘s just as I thought from the beginning, Dick; Grandison had no notion of running away; he knew when he was well off, and where his friends were. All the persuasions of abolition liars and runaway niggers did not move him. But the desperation of those fanatics knew no bounds; their guilty consciences gave them no rest. They got the notion somehow that Grandison belonged to a nigger-catcher, and had been brought North as a spy to help capture ungrateful runaway servants. They actually kidnaped him–just think of it!–and gagged him and bound him and threw him rudely into a wagon, and carried him into the gloomy depths of a Canadian forest, and locked him in a lonely hut, and fed him on bread and water for three weeks. One of the scoundrels wanted to kill him, and persuaded the others that it ought to be done; but they got to quarreling about how they should do it, and before they had their minds made up Grandison escaped, and, keeping his back steadily to the North Star, made his way, after suffering incredible hardships, back to the old plantation, back to his master, his friends, and his home. Why, it ‘s as good as one of Scott’s novels! Mr. Simms or some other one of our Southern authors ought to write it up.”

“Don’t you think, sir,” suggested Dick, who had calmly smoked his cigar throughout the colonel’s animated recital, “that that kidnaping yarn sounds a little improbable? Is n’t there some more likely explanation?”

“Nonsense, Dick; it ‘s the gospel truth! Those infernal abolitionists are capable of anything–everything! Just think of their locking the poor, faithful nigger up, beating him, kicking him, depriving him of his liberty, keeping him on bread and water for three long, lonesome weeks, and he all the time pining for the old plantation!”

There were almost tears in the colonel’s eyes at the picture of Grandison’s sufferings that he conjured up. Dick still professed to be slightly skeptical, and met Charity’s severely questioning eye with bland unconsciousness.

The colonel killed the fatted calf for Grandison, and for two or three weeks the returned wanderer’s life was a slave’s dream of pleasure. His fame spread throughout the county, and the colonel gave him a permanent place among the house servants, where he could always have him conveniently at hand to relate his adventures to admiring visitors.

* * * * *

About three weeks after Grandison’s return the colonel’s faith in sable humanity was rudely shaken, and its foundations almost broken up. He came near losing his belief in the fidelity of the negro to his master,–the servile virtue most highly prized and most sedulously cultivated by the colonel and his kind. One Monday morning Grandison was missing. And not only Grandison, but his wife, Betty the maid; his mother, aunt Eunice; his father, uncle Ike; his brothers, Tom and John, and his little sister Elsie, were likewise absent from the plantation; and a hurried search and inquiry in the neighborhood resulted in no information as to their whereabouts. So much valuable property could not be lost without an effort to recover it, and the wholesale nature of the transaction carried consternation to the hearts of those whose ledgers were chiefly bound in black. Extremely energetic measures were taken by the colonel and his friends. The fugitives were traced, and followed from point to point, on their northward run through Ohio. Several times the hunters were close upon their heels, but the magnitude of the escaping party begot unusual vigilance on the part of those who sympathized with the fugitives, and strangely enough, the underground railroad seemed to have had its tracks cleared and signals set for this particular train. Once, twice, the colonel thought he had them, but they slipped through his fingers.

One last glimpse he caught of his vanishing property, as he stood, accompanied by a United States marshal, on a wharf at a port on the south shore of Lake Erie. On the stern of a small steamboat which was receding rapidly from the wharf, with her nose pointing toward Canada, there stood a group of familiar dark faces, and the look they cast backward was not one of longing for the fleshpots of Egypt. The colonel saw Grandison point him out to one of the crew of the vessel, who waved his hand derisively toward the colonel. The latter shook his fist impotently–and the incident was closed.

Uncle Wellington’s Wives

I

Uncle Wellington Braboy was so deeply absorbed in thought as he walked slowly homeward from the weekly meeting of the Union League, that he let his pipe go out, a fact of which he remained oblivious until he had reached the little frame house in the suburbs of Patesville, where he lived with aunt Milly, his wife. On this particular occasion the club had been addressed by a visiting brother from the North, Professor Patterson, a tall, well-formed mulatto, who wore a perfectly fitting suit of broadcloth, a shiny silk hat, and linen of dazzling whiteness,–in short, a gentleman of such distinguished appearance that the doors and windows of the offices and stores on Front Street were filled with curious observers as he passed through that thoroughfare in the early part of the day. This polished stranger was a traveling organizer of Masonic lodges, but he also claimed to be a high officer in the Union League, and had been invited to lecture before the local chapter of that organization at Patesville.

The lecture had been largely attended, and uncle* Wellington Braboy had occupied a seat just in front of the platform. The subject of the lecture was “The Mental, Moral, Physical, Political, Social, and Financial Improvement of the Negro Race in America,” a theme much dwelt upon, with slight variations, by colored orators. For to this struggling people, then as now, the problem of their uncertain present and their doubtful future was the chief concern of life. The period was the hopeful one. The Federal Government retained some vestige of authority in the South, and the newly emancipated race cherished the delusion that under the Constitution, that enduring rock on which our liberties are founded, and under the equal laws it purported to guarantee, they would enter upon the era of freedom and opportunity which their Northern friends had inaugurated with such solemn sanctions. The speaker pictured in eloquent language the state of ideal equality and happiness enjoyed by colored people at the North: how they sent their children to school with the white children; how they sat by white people in the churches and theatres, ate with them in the public restaurants, and buried their dead in the same cemeteries. The professor waxed eloquent with the development of his theme, and, as a finishing touch to an alluring picture, assured the excited audience that the intermarriage of the races was common, and that he himself had espoused a white woman.

Uncle Wellington Braboy was a deeply interested listener. He had heard something of these facts before, but his information had always come in such vague and questionable shape that he had paid little attention to it. He knew that the Yankees had freed the slaves, and that runaway negroes had always gone to the North to seek liberty; any such equality, however, as the visiting brother had depicted, was more than uncle Wellington had ever conceived as actually existing anywhere in the world. At first he felt inclined to doubt the truth of the speaker’s statements; but the cut of his clothes, the eloquence of his language, and the flowing length of his whiskers, were so far superior to anything uncle Wellington had ever met among the colored people of his native State, that he felt irresistibly impelled to the conviction that nothing less than the advantages claimed for the North by the visiting brother could have produced such an exquisite flower of civilization. Any lingering doubts uncle Wellington may have felt were entirely dispelled by the courtly bow and cordial grasp of the hand with which the visiting brother acknowledged the congratulations showered upon him by the audience at the close of his address.

The more uncle Wellington’s mind dwelt upon the professor’s speech, the more attractive seemed the picture of Northern life presented. Uncle Wellington possessed in large measure the imaginative faculty so freely bestowed by nature upon the race from which the darker half of his blood was drawn. He had indulged in occasional day-dreams of an ideal state of social equality, but his wildest flights of fancy had never located it nearer than heaven, and he had felt some misgivings about its practical working even there. Its desirability he had never doubted, and the speech of the evening before had given a local habitation and a name to the forms his imagination had bodied forth. Giving full rein to his fancy, he saw in the North a land flowing with milk and honey,–a land peopled by noble men and beautiful women, among whom colored men and women moved with the ease and grace of acknowledged right. Then he placed himself in the foreground of the picture. What a fine figure he would have made in the world if he had been born at the free North! He imagined himself dressed like the professor, and passing the contribution-box in a white church; and most pleasant of his dreams, and the hardest to realize as possible, was that of the gracious white lady he might have called wife. Uncle Wellington was a mulatto, and his features were those of his white father, though tinged with the hue of his mother’s race; and as he lifted the kerosene lamp at evening, and took a long look at his image in the little mirror over the mantelpiece, he said to himself that he was a very good-looking man, and could have adorned a much higher sphere in life than that in which the accident of birth had placed him. He fell asleep and dreamed that he lived in a two-story brick house, with a spacious flower garden in front, the whole inclosed by a high iron fence; that he kept a carriage and servants, and never did a stroke of work. This was the highest style of living in Patesville, and he could conceive of nothing finer.

Uncle Wellington slept later than usual the next morning, and the sunlight was pouring in at the open window of the bedroom, when his dreams were interrupted by the voice of his wife, in tones meant to be harsh, but which no ordinary degree of passion could rob of their native unctuousness.

“Git up f’m dere, you lazy, good-fuh-nuffin’ nigger! Is you gwine ter sleep all de mawnin’? I ‘s ti’ed er dis yer runnin’ ‘roun’ all night an’ den sleepin’ all day. You won’t git dat tater patch hoed ovuh ter-day ‘less’n you git up f’m dere an’ git at it.”

Uncle Wellington rolled over, yawned cavernously, stretched himself, and with a muttered protest got out of bed and put on his clothes. Aunt Milly had prepared a smoking breakfast of hominy and fried bacon, the odor of which was very grateful to his nostrils.

“Is breakfus’ done ready?” he inquired, tentatively, as he came into the kitchen and glanced at the table.

“No, it ain’t ready, an’ ‘t ain’t gwine ter be ready ‘tel you tote dat wood an’ water in,” replied aunt Milly severely, as she poured two teacups of boiling water on two tablespoonfuls of ground coffee.

Uncle Wellington went down to the spring and got a pail of water, after which he brought in some oak logs for the fire place and some lightwood for kindling. Then he drew a chair towards the table and started to sit down.

“Wonduh what ‘s de matter wid you dis mawnin’ anyhow,” remarked aunt Milly. “You must ‘a’ be’n up ter some devilment las’ night, fer yo’ recommemb’ance is so po’ dat you fus’ fergit ter git up, an’ den fergit ter wash yo’ face an’ hands fo’ you set down ter de table. I don’ ‘low nobody ter eat at my table dat a-way.”

“I don’ see no use ‘n washin’ ’em so much,” replied Wellington wearily. “Dey gits dirty ag’in right off, an’ den you got ter wash ’em ovuh ag’in; it ‘s jes’ pilin’ up wuk what don’ fetch in nuffin’. De dirt don’ show nohow, ‘n’ I don’ see no advantage in bein’ black, ef you got to keep on washin’ yo’ face ‘n’ han’s jes’ lack w’ite folks.” He nevertheless performed his ablutions in a perfunctory way, and resumed his seat at the breakfast-table.

“Ole ‘oman,” he asked, after the edge of his appetite had been taken off, “how would you lack ter live at de Norf?”

“I dunno nuffin’ ’bout de Norf,” replied aunt Milly. “It ‘s hard ’nuff ter git erlong heah, whar we knows all erbout it.”

“De brother what ‘dressed de meetin’ las’ night say dat de wages at de Norf is twicet ez big ez dey is heah.”

“You could make a sight mo’ wages heah ef you ‘d ‘ten’ ter yo’ wuk better,” replied aunt Milly.

Uncle Wellington ignored this personality, and continued, “An’ he say de cullud folks got all de privileges er de w’ite folks,–dat dey chillen goes ter school tergedder, dat dey sets on same seats in chu’ch, an’ sarves on jury, ‘n’ rides on de kyars an’ steamboats wid de w’ite folks, an’ eats at de fus’ table.”

“Dat ‘u’d suit you,” chuckled aunt Milly, “an’ you ‘d stay dere fer de secon’ table, too. How dis man know ’bout all dis yer foolis’ness?” she asked incredulously.

“He come f’m de Norf,” said uncle Wellington, “an’ he ‘speunced it all hisse’f.”

“Well, he can’t make me b’lieve it,” she rejoined, with a shake of her head.

“An’ you would n’ lack ter go up dere an’ ‘joy all dese privileges?” asked uncle Wellington, with some degree of earnestness.

The old woman laughed until her sides shook. “Who gwine ter take me up dere?” she inquired.

“You got de money yo’se’f.”

“I ain’ got no money fer ter was’e,” she replied shortly, becoming serious at once; and with that the subject was dropped.

Uncle Wellington pulled a hoe from under the house, and took his way wearily to the potato patch. He did not feel like working, but aunt Milly was the undisputed head of the establishment, and he did not dare to openly neglect his work.

In fact, he regarded work at any time as a disagreeable necessity to be avoided as much as possible.

His wife was cast in a different mould. Externally she would have impressed the casual observer as a neat, well-preserved, and good-looking black woman, of middle age, every curve of whose ample figure–and her figure was all curves–was suggestive of repose. So far from being indolent, or even deliberate in her movements, she was the most active and energetic woman in the town. She went through the physical exercises of a prayer-meeting with astonishing vigor. It was exhilarating to see her wash a shirt, and a study to watch her do it up. A quick jerk shook out the dampened garment; one pass of her ample palm spread it over the ironing-board, and a few well-directed strokes with the iron accomplished what would have occupied the ordinary laundress for half an hour.

To this uncommon, and in uncle Wellington’s opinion unnecessary and unnatural activity, his own habits were a steady protest. If aunt Milly had been willing to support him in idleness, he would have acquiesced without a murmur in her habits of industry. This she would not do, and, moreover, insisted on his working at least half the time. If she had invested the proceeds of her labor in rich food and fine clothing, he might have endured it better; but to her passion for work was added a most detestable thrift. She absolutely refused to pay for Wellington’s clothes, and required him to furnish a certain proportion of the family supplies. Her savings were carefully put by, and with them she had bought and paid for the modest cottage which she and her husband occupied. Under her careful hand it was always neat and clean; in summer the little yard was gay with bright-colored flowers, and woe to the heedless pickaninny who should stray into her yard and pluck a rose or a verbena! In a stout oaken chest under her bed she kept a capacious stocking, into which flowed a steady stream of fractional currency. She carried the key to this chest in her pocket, a proceeding regarded by uncle Wellington with no little disfavor. He was of the opinion–an opinion he would not have dared to assert in her presence–that his wife’s earnings were his own property; and he looked upon this stocking as a drunkard’s wife might regard the saloon which absorbed her husband’s wages.

Uncle Wellington hurried over the potato patch on the morning of the conversation above recorded, and as soon as he saw aunt Milly go away with a basket of clothes on her head, returned to the house, put on his coat, and went uptown.

He directed his steps to a small frame building fronting on the main street of the village, at a point where the street was intersected by one of the several creeks meandering through the town, cooling the air, providing numerous swimming-holes for the amphibious small boy, and furnishing water-power for grist-mills and saw-mills. The rear of the building rested on long brick pillars, built up from the bottom of the steep bank of the creek, while the front was level with the street. This was the office of Mr. Matthew Wright, the sole representative of the colored race at the bar of Chinquapin County. Mr. Wright came of an “old issue” free colored family, in which, though the negro blood was present in an attenuated strain, a line of free ancestry could be traced beyond the Revolutionary War. He had enjoyed exceptional opportunities, and enjoyed the distinction of being the first, and for a long time the only colored lawyer in North Carolina. His services were frequently called into requisition by impecunious people of his own race; when they had money they went to white lawyers, who, they shrewdly conjectured, would have more influence with judge or jury than a colored lawyer, however able.

Uncle Wellington found Mr. Wright in his office. Having inquired after the health of the lawyer’s family and all his relations in detail, uncle Wellington asked for a professional opinion.

“Mistah Wright, ef a man’s wife got money, whose money is dat befo’ de law–his’n er her’n?”

The lawyer put on his professional air, and replied:—-

“Under the common law, which in default of special legislative enactment is the law of North Carolina, the personal property of the wife belongs to her husband.”

“But dat don’ jes’ tech de p’int, suh. I wuz axin’ ’bout money.”

“You see, uncle Wellington, your education has not rendered you familiar with legal phraseology. The term ‘personal property’ or ‘estate’ embraces, according to Blackstone, all property other than land, and therefore includes money. Any money a man’s wife has is his, constructively, and will be recognized as his actually, as soon as he can secure possession of it.”

“Dat is ter say, suh–my eddication don’ quite ‘low me ter understan’ dat–dat is ter say”—-

“That is to say, it ‘s yours when you get it. It is n’t yours so that the law will help you get it; but on the other hand, when you once lay your hands on it, it is yours so that the law won’t take it away from you.”

Uncle Wellington nodded to express his full comprehension of the law as expounded by Mr. Wright, but scratched his head in a way that expressed some disappointment. The law seemed to wobble. Instead of enabling him to stand up fearlessly and demand his own, it threw him back upon his own efforts; and the prospect of his being able to overpower or outwit aunt Milly by any ordinary means was very poor.

He did not leave the office, but hung around awhile as though there were something further he wished to speak about. Finally, after some discursive remarks about the crops and politics, he asked, in an offhand, disinterested manner, as though the thought had just occurred to him:—-

“Mistah Wright, w’ile’s we ‘re talkin’ ’bout law matters, what do it cos’ ter git a defoce?”

“That depends upon circumstances. It is n’t altogether a matter of expense. Have you and aunt Milly been having trouble?”

“Oh no, suh; I was jes’ a-wond’rin’.”

“You see,” continued the lawyer, who was fond of talking, and had nothing else to do for the moment, “a divorce is not an easy thing to get in this State under any circumstances. It used to be the law that divorce could be granted only by special act of the legislature; and it is but recently that the subject has been relegated to the jurisdiction of the courts.”

Uncle Wellington understood a part of this, but the answer had not been exactly to the point in his mind.

“S’pos’n’, den, jes’ fer de argyment, me an’ my ole ‘oman sh’d fall out en wanter separate, how could I git a defoce?”

“That would depend on what you quarreled about. It ‘s pretty hard work to answer general questions in a particular way. If you merely wished to separate, it would n’t be necessary to get a divorce; but if you should want to marry again, you would have to be divorced, or else you would be guilty of bigamy, and could be sent to the penitentiary. But, by the way, uncle Wellington, when were you married?”

“I got married ‘fo’ de wah, when I was livin’ down on Rockfish Creek.”

“When you were in slavery?”

“Yas, suh.”

“Did you have your marriage registered after the surrender?”

“No, suh; never knowed nuffin’ ’bout dat.”

After the war, in North Carolina and other States, the freed people who had sustained to each other the relation of husband and wife as it existed among slaves, were required by law to register their consent to continue in the marriage relation. By this simple expedient their former marriages of convenience received the sanction of law, and their children the seal of legitimacy. In many cases, however, where the parties lived in districts remote from the larger towns, the ceremony was neglected, or never heard of by the freedmen.

“Well,” said the lawyer, “if that is the case, and you and aunt Milly should disagree, it would n’t be necessary for you to get a divorce, even if you should want to marry again. You were never legally married.”

“So Milly ain’t my lawful wife, den?”

“She may be your wife in one sense of the word, but not in such a sense as to render you liable to punishment for bigamy if you should marry another woman. But I hope you will never want to do anything of the kind, for you have a very good wife now.”

Uncle Wellington went away thoughtfully, but with a feeling of unaccustomed lightness and freedom. He had not felt so free since the memorable day when he had first heard of the Emancipation Proclamation. On leaving the lawyer’s office, he called at the workshop of one of his friends, Peter Williams, a shoemaker by trade, who had a brother living in Ohio.

“Is you hearn f’m Sam lately?” uncle Wellington inquired, after the conversation had drifted through the usual generalities.

“His mammy got er letter f’m ‘im las’ week; he ‘s livin’ in de town er Groveland now.”

“How ‘s he gittin’ on?”

“He says he gittin’ on monst’us well. He ‘low ez how he make five dollars a day w’ite-washin’, an’ have all he kin do.”

The shoemaker related various details of his brother’s prosperity, and uncle Wellington returned home in a very thoughtful mood, revolving in his mind a plan of future action. This plan had been vaguely assuming form ever since the professor’s lecture, and the events of the morning had brought out the detail in bold relief.

Two days after the conversation with the shoemaker, aunt Milly went, in the afternoon, to visit a sister of hers who lived several miles out in the country. During her absence, which lasted until nightfall, uncle Wellington went uptown and purchased a cheap oilcloth valise from a shrewd son of Israel, who had penetrated to this locality with a stock of notions and cheap clothing. Uncle Wellington had his purchase done up in brown paper, and took the parcel under his arm. Arrived at home he unwrapped the valise, and thrust into its capacious jaws his best suit of clothes, some underwear, and a few other small articles for personal use and adornment. Then he carried the valise out into the yard, and, first looking cautiously around to see if there was any one in sight, concealed it in a clump of bushes in a corner of the yard.

It may be inferred from this proceeding that uncle Wellington was preparing for a step of some consequence. In fact, he had fully made up his mind to go to the North; but he still lacked the most important requisite for traveling with comfort, namely, the money to pay his expenses. The idea of tramping the distance which separated him from the promised land of liberty and equality had never occurred to him. When a slave, he had several times been importuned by fellow servants to join them in the attempt to escape from bondage, but he had never wanted his freedom badly enough to walk a thousand miles for it; if he could have gone to Canada by stage-coach, or by rail, or on horseback, with stops for regular meals, he would probably have undertaken the trip. The funds he now needed for his journey were in aunt Milly’s chest. He had thought a great deal about his right to this money. It was his wife’s savings, and he had never dared to dispute, openly, her right to exercise exclusive control over what she earned; but the lawyer had assured him of his right to the money, of which he was already constructively in possession, and he had therefore determined to possess himself actually of the coveted stocking. It was impracticable for him to get the key of the chest. Aunt Milly kept it in her pocket by day and under her pillow at night. She was a light sleeper, and, if not awakened by the abstraction of the key, would certainly have been disturbed by the unlocking of the chest. But one alternative remained, and that was to break open the chest in her absence.

There was a revival in progress at the colored Methodist church. Aunt Milly was as energetic in her religion as in other respects, and had not missed a single one of the meetings. She returned at nightfall from her visit to the country and prepared a frugal supper. Uncle Wellington did not eat as heartily as usual. Aunt Milly perceived his want of appetite, and spoke of it. He explained it by saying that he did not feel very well.

“Is you gwine ter chu’ch ter-night?” inquired his wife.

“I reckon I ‘ll stay home an’ go ter bed,” he replied. “I ain’t be’n feelin’ well dis evenin’, an’ I ‘spec’ I better git a good night’s res’.”

“Well, you kin stay ef you mineter. Good preachin’ ‘u’d make you feel better, but ef you ain’t gwine, don’ fergit ter tote in some wood an’ lighterd ‘fo’ you go ter bed. De moon is shinin’ bright, an’ you can’t have no ‘scuse ’bout not bein’ able ter see.”

Uncle Wellington followed her out to the gate, and watched her receding form until it disappeared in the distance. Then he re-entered the house with a quick step, and taking a hatchet from a corner of the room, drew the chest from under the bed. As he applied the hatchet to the fastenings, a thought struck him, and by the flickering light of the pine-knot blazing on the hearth, a look of hesitation might have been seen to take the place of the determined expression his face had worn up to that time. He had argued himself into the belief that his present action was lawful and justifiable. Though this conviction had not prevented him from trembling in every limb, as though he were committing a mere vulgar theft, it had still nerved him to the deed. Now even his moral courage began to weaken. The lawyer had told him that his wife’s property was his own; in taking it he was therefore only exercising his lawful right. But at the point of breaking open the chest, it occurred to him that he was taking this money in order to get away from aunt Milly, and that he justified his desertion of her by the lawyer’s opinion that she was not his lawful wife. If she was not his wife, then he had no right to take the money; if she was his wife, he had no right to desert her, and would certainly have no right to marry another woman. His scheme was about to go to shipwreck on this rock, when another idea occurred to him.

“De lawyer say dat in one sense er de word de ole ‘oman is my wife, an’ in anudder sense er de word she ain’t my wife. Ef I goes ter de Norf an’ marry a w’ite ‘oman, I ain’t commit no brigamy, ‘caze in dat sense er de word she ain’t my wife; but ef I takes dis money, I ain’t stealin’ it, ‘caze in dat sense er de word she is my wife. Dat ‘splains all de trouble away.”

Having reached this ingenious conclusion, uncle Wellington applied the hatchet vigorously, soon loosened the fastenings of the chest, and with trembling hands extracted from its depths a capacious blue cotton stocking. He emptied the stocking on the table. His first impulse was to take the whole, but again there arose in his mind a doubt–a very obtrusive, unreasonable doubt, but a doubt, nevertheless–of the absolute rectitude of his conduct; and after a moment’s hesitation he hurriedly counted the money–it was in bills of small denominations–and found it to be about two hundred and fifty dollars. He then divided it into two piles of one hundred and twenty-five dollars each. He put one pile into his pocket, returned the remainder to the stocking, and replaced it where he had found it. He then closed the chest and shoved it under the bed. After having arranged the fire so that it could safely be left burning, he took a last look around the room, and went out into the moonlight, locking the door behind him, and hanging the key on a nail in the wall, where his wife would be likely to look for it. He then secured his valise from behind the bushes, and left the yard. As he passed by the wood-pile, he said to himself:—-

“Well, I declar’ ef I ain’t done fergot ter tote in dat lighterd; I reckon de ole ‘oman ‘ll ha’ ter fetch it in herse’f dis time.”

He hastened through the quiet streets, avoiding the few people who were abroad at that hour, and soon reached the railroad station, from which a North-bound train left at nine o’clock. He went around to the dark side of the train, and climbed into a second-class car, where he shrank into the darkest corner and turned his face away from the dim light of the single dirty lamp. There were no passengers in the car except one or two sleepy negroes, who had got on at some other station, and a white man who had gone into the car to smoke, accompanied by a gigantic bloodhound.

Finally the train crept out of the station. From the window uncle Wellington looked out upon the familiar cabins and turpentine stills, the new barrel factory, the brickyard where he had once worked for some time; and as the train rattled through the outskirts of the town, he saw gleaming in the moonlight the white headstones of the colored cemetery where his only daughter had been buried several years before.

Presently the conductor came around. Uncle Wellington had not bought a ticket, and the conductor collected a cash fare. He was not acquainted with uncle Wellington, but had just had a drink at the saloon near the depot, and felt at peace with all mankind.

“Where are you going, uncle?” he inquired carelessly.

Uncle Wellington’s face assumed the ashen hue which does duty for pallor in dusky countenances, and his knees began to tremble. Controlling his voice as well as he could, he replied that he was going up to Jonesboro, the terminus of the railroad, to work for a gentleman at that place. He felt immensely relieved when the conductor pocketed the fare, picked up his lantern, and moved away. It was very unphilosophical and very absurd that a man who was only doing right should feel like a thief, shrink from the sight of other people, and lie instinctively. Fine distinctions were not in uncle Wellington’s line, but he was struck by the unreasonableness of his feelings, and still more by the discomfort they caused him. By and by, however, the motion of the train made him drowsy; his thoughts all ran together in confusion; and he fell asleep with his head on his valise, and one hand in his pocket, clasped tightly around the roll of money.

II

The train from Pittsburg drew into the Union Depot at Groveland, Ohio, one morning in the spring of 187-, with bell ringing and engine puffing; and from a smoking-car emerged the form of uncle Wellington Braboy, a little dusty and travel-stained, and with a sleepy look about his eyes. He mingled in the crowd, and, valise in hand, moved toward the main exit from the depot. There were several tracks to be crossed, and more than once a watchman snatched him out of the way of a baggage-truck, or a train backing into the depot. He at length reached the door, beyond which, and as near as the regulations would permit, stood a number of hackmen, vociferously soliciting patronage. One of them, a colored man, soon secured several passengers. As he closed the door after the last one he turned to uncle Wellington, who stood near him on the sidewalk, looking about irresolutely.

“Is you goin’ uptown?” asked the hackman, as he prepared to mount the box.

“Yas, suh.”

“I ‘ll take you up fo’ a quahtah, ef you want ter git up here an’ ride on de box wid me.”

Uncle Wellington accepted the offer and mounted the box. The hackman whipped up his horses, the carriage climbed the steep hill leading up to the town, and the passengers inside were soon deposited at their hotels.

“Whereabouts do you want to go?” asked the hackman of uncle Wellington, when the carriage was emptied of its last passengers.

“I want ter go ter Brer Sam Williams’s,” said Wellington.

“What ‘s his street an’ number?”

Uncle Wellington did not know the street and number, and the hackman had to explain to him the mystery of numbered houses, to which he was a total stranger.

“Where is he from?” asked the hackman, “and what is his business?”

“He is f’m Norf Ca’lina,” replied uncle Wellington, “an’ makes his livin’ w’itewashin’.”

“I reckon I knows de man,” said the hackman. “I ‘spec’ he ‘s changed his name. De man I knows is name’ Johnson. He b’longs ter my chu’ch. I ‘m gwine out dat way ter git a passenger fer de ten o’clock train, an I ‘ll take you by dere.”

They followed one of the least handsome streets of the city for more than a mile, turned into a cross street, and drew up before a small frame house, from the front of which a sign, painted in white upon a black background, announced to the reading public, in letters inclined to each other at various angles, that whitewashing and kalsomining were “dun” there. A knock at the door brought out a slatternly looking colored woman. She had evidently been disturbed at her toilet, for she held a comb in one hand, and the hair on one side of her head stood out loosely, while on the other side it was braided close to her head. She called her husband, who proved to be the Patesville shoemaker’s brother. The hackman introduced the traveler, whose name he had learned on the way out, collected his quarter, and drove away.

Mr. Johnson, the shoemaker’s brother, welcomed uncle Wellington to Groveland, and listened with eager delight to the news of the old town, from which he himself had run away many years before, and followed the North Star to Groveland. He had changed his name from “Williams” to “Johnson,” on account of the Fugitive Slave Law, which, at the time of his escape from bondage, had rendered it advisable for runaway slaves to court obscurity. After the war he had retained the adopted name. Mrs. Johnson prepared breakfast for her guest, who ate it with an appetite sharpened by his journey. After breakfast he went to bed, and slept until late in the afternoon.

After supper Mr. Johnson took uncle Wellington to visit some of the neighbors who had come from North Carolina before the war. They all expressed much pleasure at meeting “Mr. Braboy,” a title which at first sounded a little odd to uncle Wellington. At home he had been “Wellin’ton,” “Brer Wellin’ton,” or “uncle Wellin’ton;” it was a novel experience to be called “Mister,” and he set it down, with secret satisfaction, as one of the first fruits of Northern liberty.

“Would you lack ter look ‘roun’ de town a little?” asked Mr. Johnson at breakfast next morning. “I ain’ got no job dis mawnin’, an’ I kin show you some er de sights.”

Uncle Wellington acquiesced in this arrangement, and they walked up to the corner to the street-car line. In a few moments a car passed. Mr. Johnson jumped on the moving car, and uncle Wellington followed his example, at the risk of life or limb, as it was his first experience of street cars.

There was only one vacant seat in the car and that was between two white women in the forward end. Mr. Johnson motioned to the seat, but Wellington shrank from walking between those two rows of white people, to say nothing of sitting between the two women, so he remained standing in the rear part of the car. A moment later, as the car rounded a short curve, he was pitched sidewise into the lap of a stout woman magnificently attired in a ruffled blue calico gown. The lady colored up, and uncle Wellington, as he struggled to his feet amid the laughter of the passengers, was absolutely helpless with embarrassment, until the conductor came up behind him and pushed him toward the vacant place.

“Sit down, will you,” he said; and before uncle Wellington could collect himself, he was seated between the two white women. Everybody in the car seemed to be looking at him. But he came to the conclusion, after he had pulled himself together and reflected a few moments, that he would find this method of locomotion pleasanter when he got used to it, and then he could score one more glorious privilege gained by his change of residence.

They got off at the public square, in the heart of the city, where there were flowers and statues, and fountains playing. Mr. Johnson pointed out the court-house, the post-office, the jail, and other public buildings fronting on the square. They visited the market near by, and from an elevated point, looked down upon the extensive lumber yards and factories that were the chief sources of the city’s prosperity. Beyond these they could see the fleet of ships that lined the coal and iron ore docks of the harbor. Mr. Johnson, who was quite a fluent talker, enlarged upon the wealth and prosperity of the city; and Wellington, who had never before been in a town of more than three thousand inhabitants, manifested sufficient interest and wonder to satisfy the most exacting _cicerone_. They called at the office of a colored lawyer and member of the legislature, formerly from North Carolina, who, scenting a new constituent and a possible client, greeted the stranger warmly, and in flowing speech pointed out the superior advantages of life at the North, citing himself as an illustration of the possibilities of life in a country really free. As they wended their way homeward to dinner uncle Wellington, with quickened pulse and rising hopes, felt that this was indeed the promised land, and that it must be flowing with milk and honey.

Uncle Wellington remained at the residence of Mr. Johnson for several weeks before making any effort to find employment. He spent this period in looking about the city. The most commonplace things possessed for him the charm of novelty, and he had come prepared to admire. Shortly after his arrival, he had offered to pay for his board, intimating at the same time that he had plenty of money. Mr. Johnson declined to accept anything from him for board, and expressed himself as being only too proud to have Mr. Braboy remain in the house on the footing of an honored guest, until he had settled himself. He lightened in some degree, however, the burden of obligation under which a prolonged stay on these terms would have placed his guest, by soliciting from the latter occasional small loans, until uncle Wellington’s roll of money began to lose its plumpness, and with an empty pocket staring him in the face, he felt the necessity of finding something to do.

During his residence in the city he had met several times his first acquaintance, Mr. Peterson, the hackman, who from time to time inquired how he was getting along. On one of these occasions Wellington mentioned his willingness to accept employment. As good luck would have it, Mr. Peterson knew of a vacant situation. He had formerly been coachman for a wealthy gentleman residing on Oakwood Avenue, but had resigned the situation to go into business for himself. His place had been filled by an Irishman, who had just been discharged for drunkenness, and the gentleman that very day had sent word to Mr. Peterson, asking him if he could recommend a competent and trustworthy coachman.

“Does you know anything erbout hosses?” asked Mr. Peterson.

“Yas, indeed, I does,” said Wellington. “I wuz raise’ ‘mongs’ hosses.”

“I tol’ my ole boss I ‘d look out fer a man, an’ ef you reckon you kin fill de ‘quirements er de situation, I ‘ll take yo’ roun’ dere ter-morrer mornin’. You wants ter put on yo’ bes’ clothes an’ slick up, fer dey ‘re partic’lar people. Ef you git de place I ‘ll expec’ you ter pay me fer de time I lose in ‘tendin’ ter yo’ business, fer time is money in dis country, an’ folks don’t do much fer nuthin’.”

Next morning Wellington blacked his shoes carefully, put on a clean collar, and with the aid of Mrs. Johnson tied his cravat in a jaunty bow which gave him quite a sprightly air and a much younger look than his years warranted. Mr. Peterson called for him at eight o’clock. After traversing several cross streets they turned into Oakwood Avenue and walked along the finest part of it for about half a mile. The handsome houses of this famous avenue, the stately trees, the wide-spreading lawns, dotted with flower beds, fountains and statuary, made up a picture so far surpassing anything in Wellington’s experience as to fill him with an almost oppressive sense of its beauty.

“Hit looks lack hebben,” he said softly.

“It ‘s a pootty fine street,” rejoined his companion, with a judicial air, “but I don’t like dem big lawns. It ‘s too much trouble ter keep de grass down. One er dem lawns is big enough to pasture a couple er cows.”

They went down a street running at right angles to the avenue, and turned into the rear of the corner lot. A large building of pressed brick, trimmed with stone, loomed up before them.

“Do de gemman lib in dis house?” asked Wellington, gazing with awe at the front of the building.

“No, dat ‘s de barn,” said Mr. Peterson with good-natured contempt; and leading the way past a clump of shrubbery to the dwelling-house, he went up the back steps and rang the door-bell.

The ring was answered by a buxom Irishwoman, of a natural freshness of complexion deepened to a fiery red by the heat of a kitchen range. Wellington thought he had seen her before, but his mind had received so many new impressions lately that it was a minute or two before he recognized in her the lady whose lap he had involuntarily occupied for a moment on his first day in Groveland.

“Faith,” she exclaimed as she admitted them, “an’ it ‘s mighty glad I am to see ye ag’in, Misther Payterson! An’ how hev ye be’n, Misther Payterson, sence I see ye lahst?”

“Middlin’ well, Mis’ Flannigan, middlin’ well, ‘ceptin’ a tech er de rheumatiz. S’pose you be’n doin’ well as usual?”

“Oh yis, as well as a dacent woman could do wid a drunken baste about the place like the lahst coachman. O Misther Payterson, it would make yer heart bleed to see the way the spalpeen cut up a-Saturday! But Misther Todd discharged ‘im the same avenin’, widout a characther, bad ‘cess to ‘im, an’ we ‘ve had no coachman sence at all, at all. An’ it ‘s sorry I am”—-

The lady’s flow of eloquence was interrupted at this point by the appearance of Mr. Todd himself, who had been informed of the men’s arrival. He asked some questions in regard to Wellington’s qualifications and former experience, and in view of his recent arrival in the city was willing to accept Mr. Peterson’s recommendation instead of a reference. He said a few words about the nature of the work, and stated his willingness to pay Wellington the wages formerly allowed Mr. Peterson, thirty dollars a month and board and lodging.

This handsome offer was eagerly accepted, and it was agreed that Wellington’s term of service should begin immediately. Mr. Peterson, being familiar with the work, and financially interested, conducted the new coachman through the stables and showed him what he would have to do. The silver-mounted harness, the variety of carriages, the names of which he learned for the first time, the arrangements for feeding and watering the horses,–these appointments of a rich man’s stable impressed Wellington very much, and he wondered that so much luxury should be wasted on mere horses. The room assigned to him, in the second story of the barn, was a finer apartment than he had ever slept in; and the salary attached to the situation was greater than the combined monthly earnings of himself and aunt Milly in their Southern home. Surely, he thought, his lines had fallen in pleasant places.

Under the stimulus of new surroundings Wellington applied himself diligently to work, and, with the occasional advice of Mr. Peterson, soon mastered the details of his employment. He found the female servants, with whom he took his meals, very amiable ladies. The cook, Mrs. Katie Flannigan, was a widow. Her husband, a sailor, had been lost at sea. She was a woman of many words, and when she was not lamenting the late Flannigan’s loss,–according to her story he had been a model of all the virtues,–she would turn the batteries of her tongue against the former coachman. This gentleman, as Wellington gathered from frequent remarks dropped by Mrs. Flannigan, had paid her attentions clearly susceptible of a serious construction. These attentions had not borne their legitimate fruit, and she was still a widow unconsoled,–hence Mrs. Flannigan’s tears. The housemaid was a plump, good-natured German girl, with a pronounced German accent. The presence on washdays of a Bohemian laundress, of recent importation, added another to the variety of ways in which the English tongue was mutilated in Mr. Todd’s kitchen. Association with the white women drew out all the native gallantry of the mulatto, and Wellington developed quite a helpful turn. His politeness, his willingness to lend a hand in kitchen or laundry, and the fact that he was the only male servant on the place, combined to make him a prime favorite in the servants’ quarters.

It was the general opinion among Wellington’s acquaintances that he was a single man. He had come to the city alone, had never been heard to speak of a wife, and to personal questions bearing upon the subject of matrimony had always returned evasive answers. Though he had never questioned the correctness of the lawyer’s opinion in regard to his slave marriage, his conscience had never been entirely at ease since his departure from the South, and any positive denial of his married condition would have stuck in his throat. The inference naturally drawn from his reticence in regard to the past, coupled with his expressed intention of settling permanently in Groveland, was that he belonged in the ranks of the unmarried, and was therefore legitimate game for any widow or old maid who could bring him down. As such game is bagged easiest at short range, he received numerous invitations to tea-parties, where he feasted on unlimited chicken and pound cake. He used to compare these viands with the plain fare often served by aunt Milly, and the result of the comparison was another item to the credit of the North upon his mental ledger. Several of the colored ladies who smiled upon him were blessed with good looks, and uncle Wellington, naturally of a susceptible temperament, as people of lively imagination are apt to be, would probably have fallen a victim to the charms of some woman of his own race, had it not been for a strong counter-attraction in the person of Mrs. Flannigan. The attentions of the lately discharged coachman had lighted anew the smouldering fires of her widowed heart, and awakened longings which still remained unsatisfied. She was thirty-five years old, and felt the need of some one else to love. She was not a woman of lofty ideals; with her a man was a man—-

“For a’ that an’ a’ that;”

and, aside from the accident of color, uncle Wellington was as personable a man as any of her acquaintance. Some people might have objected to his complexion; but then, Mrs. Flannigan argued, he was at least half white; and, this being the case, there was no good reason why he should be regarded as black.

Uncle Wellington was not slow to perceive Mrs. Flannigan’s charms of person, and appreciated to the full the skill that prepared the choice tidbits reserved for his plate at dinner. The prospect of securing a white wife had been one of the principal inducements offered by a life at the North; but the awe of white people in which he had been reared was still too strong to permit his taking any active steps toward the object of his secret desire, had not the lady herself come to his assistance with a little of the native coquetry of her race.

“Ah, Misther Braboy,” she said one evening when they sat at the supper table alone,–it was the second girl’s afternoon off, and she had not come home to supper,–“it must be an awful lonesome life ye ‘ve been afther l’adin’, as a single man, wid no one to cook fer ye, or look afther ye.”

“It are a kind er lonesome life, Mis’ Flannigan, an’ dat ‘s a fac’. But sence I had de privilege er eatin’ yo’ cookin’ an’ ‘joyin’ yo’ society, I ain’ felt a bit lonesome.”

“Yer flatthrin’ me, Misther Braboy. An’ even if ye mane it”—-

“I means eve’y word of it, Mis’ Flannigan.”

“An’ even if ye mane it, Misther Braboy, the time is liable to come when things ‘ll be different; for service is uncertain, Misther Braboy. An’ then you ‘ll wish you had some nice, clean woman, ‘at knowed how to cook an’ wash an’ iron, ter look afther ye, an’ make yer life comfortable.”

Uncle Wellington sighed, and looked at her languishingly.

“It ‘u’d all be well ernuff, Mis’ Flannigan, ef I had n’ met you; but I don’ know whar I ‘s ter fin’ a colored lady w’at ‘ll begin ter suit me after habbin’ libbed in de same house wid you.”

“Colored lady, indade! Why, Misther Braboy, ye don’t nade ter demane yerself by marryin’ a colored lady–not but they ‘re as good as anybody else, so long as they behave themselves. There ‘s many a white woman ‘u’d be glad ter git as fine a lookin’ man as ye are.”

“Now _you ‘re_ flattrin’ _me_, Mis’ Flannigan,” said Wellington. But he felt a sudden and substantial increase in courage when she had spoken, and it was with astonishing ease that he found himself saying:—-

“Dey ain’ but one lady, Mis’ Flannigan, dat could injuce me ter want ter change de lonesomeness er my singleness fer de ‘sponsibilities er matermony, an’ I ‘m feared she ‘d say no ef I ‘d ax her.”

“Ye ‘d better ax her, Misther Braboy, an’ not be wastin’ time a-wond’rin’. Do I know the lady?”

“You knows ‘er better ‘n anybody else, Mis’ Flannigan. _You_ is de only lady I ‘d be satisfied ter marry after knowin’ you. Ef you casts me off I ‘ll spen’ de rest er my days in lonesomeness an’ mis’ry.”

Mrs. Flannigan affected much surprise and embarrassment at this bold declaration.

“Oh, Misther Braboy,” she said, covering him with a coy glance, “an’ it ‘s rale ‘shamed I am to hev b’en talkin’ ter ye ez I hev. It looks as though I ‘d b’en doin’ the coortin’. I did n’t drame that I ‘d b’en able ter draw yer affections to mesilf.”

“I ‘s loved you ever sence I fell in yo’ lap on de street car de fus’ day I wuz in Groveland,” he said, as he moved his chair up closer to hers.

One evening in the following week they went out after supper to the residence of Rev. Caesar Williams, pastor of the colored Baptist church, and, after the usual preliminaries, were pronounced man and wife.

III

According to all his preconceived notions, this marriage ought to have been the acme of uncle Wellington’s felicity. But he soon found that it was not without its drawbacks. On the following morning Mr. Todd was informed of the marriage. He had no special objection to it, or interest in it, except that he was opposed on principle to having husband and wife in his employment at the same time. As a consequence, Mrs. Braboy, whose place could be more easily filled than that of her husband, received notice that her services would not be required after the end of the month. Her husband was retained in his place as coachman.

Upon the loss of her situation Mrs. Braboy decided to exercise the married woman’s prerogative of letting her husband support her. She rented the upper floor of a small house in an Irish neighborhood. The newly wedded pair furnished their rooms on the installment plan and began housekeeping.

There was one little circumstance, however, that interfered slightly with their enjoyment of that perfect freedom from care which ought to characterize a honeymoon. The people who owned the house and occupied the lower floor had rented the upper part to Mrs. Braboy in person, it never occurring to them that her husband could be other than a white man. When it became known that he was colored, the landlord, Mr. Dennis O’Flaherty, felt that he had been imposed upon, and, at the end of the first month, served notice upon his tenants to leave the premises. When Mrs. Braboy, with characteristic impetuosity, inquired the meaning of this proceeding, she was informed by Mr. O’Flaherty that he did not care to live in the same house “wid naygurs.” Mrs. Braboy resented the epithet with more warmth than dignity, and for a brief space of time the air was green with choice specimens of brogue, the altercation barely ceasing before it had reached the point of blows.

It was quite clear that the Braboys could not longer live comfortably in Mr. O’Flaherty’s house, and they soon vacated the premises, first letting the rent get a couple of weeks in arrears as a punishment to the too fastidious landlord. They moved to a small house on Hackman Street, a favorite locality with colored people.

For a while, affairs ran smoothly in the new home. The colored people seemed, at first, well enough disposed toward Mrs. Braboy, and she made quite a large acquaintance among them. It was difficult, however, for Mrs. Braboy to divest herself of the consciousness that she was white, and therefore superior to her neighbors. Occasional words and acts by which she manifested this feeling were noticed and resented by her keen-eyed and sensitive colored neighbors. The result was a slight coolness between them. That her few white neighbors did not visit her, she naturally and no doubt correctly imputed to disapproval of her matrimonial relations.

Under these circumstances, Mrs. Braboy was left a good deal to her own company. Owing to lack of opportunity in early life, she was not a woman of many resources, either mental or moral. It is therefore not strange that, in order to relieve her loneliness, she should occasionally have recourse to a glass of beer, and, as the habit grew upon her, to still stronger stimulants. Uncle Wellington himself was no tee-totaler, and did not interpose any objection so long as she kept her potations within reasonable limits, and was apparently none the worse for them; indeed, he sometimes joined her in a glass. On one of these occasions he drank a little too much, and, while driving the ladies of Mr. Todd’s family to the opera, ran against a lamp-post and overturned the carriage, to the serious discomposure of the ladies’ nerves, and at the cost of his situation.

A coachman discharged under such circumstances is not in the best position for procuring employment at his calling, and uncle Wellington, under the pressure of need, was obliged to seek some other means of livelihood. At the suggestion of his friend Mr. Johnson, he bought a whitewash brush, a peck of lime, a couple of pails, and a hand-cart, and began work as a whitewasher. His first efforts were very crude, and for a while he lost a customer in every person he worked for. He nevertheless managed to pick up a living during the spring and summer months, and to support his wife and himself in comparative comfort.

The approach of winter put an end to the whitewashing season, and left uncle Wellington dependent for support upon occasional jobs of unskilled labor. The income derived from these was very uncertain, and Mrs. Braboy was at length driven, by stress of circumstances, to the washtub, that last refuge of honest, able-bodied poverty, in all countries where the use of clothing is conventional.

The last state of uncle Wellington was now worse than the first. Under the soft firmness of aunt Milly’s rule, he had not been required to do a great deal of work, prompt and cheerful obedience being chiefly what was expected of him. But matters were very different here. He had not only to bring in the coal and water, but to rub the clothes and turn the wringer, and to humiliate himself before the public by emptying the tubs and hanging out the wash in full view of the neighbors; and he had to deliver the clothes when laundered.

At times Wellington found himself wondering if his second marriage had been a wise one. Other circumstances combined to change in some degree his once rose-colored conception of life at the North. He had believed that all men were equal in this favored locality, but he discovered more degrees of inequality than he had ever perceived at the South. A colored man might be as good as a white man in theory, but neither of them was of any special consequence without money, or talent, or position. Uncle Wellington found a great many privileges open to him at the North, but he had not been educated to the point where he could appreciate them or take advantage of them; and the enjoyment of many of them was expensive, and, for that reason alone, as far beyond his reach as they had ever been. When he once began to admit even the possibility of a mistake on his part, these considerations presented themselves to his mind with increasing force. On occasions when Mrs. Braboy would require of him some unusual physical exertion, or when too frequent applications to the bottle had loosened her tongue, uncle Wellington’s mind would revert, with a remorseful twinge of conscience, to the _dolce far niente_ of his Southern home; a film would come over his eyes and brain, and, instead of the red-faced Irishwoman opposite him, he could see the black but comely disk of aunt Milly’s countenance bending over the washtub; the elegant brogue of Mrs. Braboy would deliquesce into the soft dialect of North Carolina; and he would only be aroused from this blissful reverie by a wet shirt or a handful of suds thrown into his face, with which gentle reminder his wife would recall his attention to the duties of the moment.

There came a time, one day in spring, when there was no longer any question about it: uncle Wellington was desperately homesick.

Liberty, equality, privileges,–all were but as dust in the balance when weighed against his longing for old scenes and faces. It was the natural reaction in the mind of a middle-aged man who had tried to force the current of a sluggish existence into a new and radically different channel. An active, industrious man, making the change in early life, while there was time to spare for the waste of adaptation, might have found in the new place more favorable conditions than in the old. In Wellington age and temperament combined to prevent the success of the experiment; the spirit of enterprise and ambition into which he had been temporarily galvanized could no longer prevail against the inertia of old habits of life and thought.

One day when he had been sent to deliver clothes he performed his errand quickly, and boarding a passing street car, paid one of his very few five-cent pieces to ride down to the office of the Hon. Mr. Brown, the colored lawyer whom he had visited when he first came to the city, and who was well known to him by sight and reputation.

“Mr. Brown,” he said, “I ain’ gitt’n’ ‘long very well wid my ole ‘oman.”

“What ‘s the trouble?” asked the lawyer, with business-like curtness, for he did not scent much of a fee.

“Well, de main trouble is she doan treat me right. An’ den she gits drunk, an’ wuss’n dat, she lays vi’lent han’s on me. I kyars de marks er dat ‘oman on my face now.”

He showed the lawyer a long scratch on the neck.

“Why don’t you defend yourself?”

“You don’ know Mis’ Braboy, suh; you don’ know dat ‘oman,” he replied, with a shake of the head. “Some er dese yer w’ite women is monst’us strong in de wris’.”

“Well, Mr. Braboy, it ‘s what you might have expected when you turned your back on your own people and married a white woman. You were n’t content with being a slave to the white folks once, but you must try it again. Some people never know when they ‘ve got enough. I don’t see that there ‘s any help for you; unless,” he added suggestively, “you had a good deal of money.”

‘”Pears ter me I heared somebody say sence I be’n up heah, dat it wuz ‘gin de law fer w’ite folks an’ colored folks ter marry.”

“That was once the law, though it has always been a dead letter in Groveland. In fact, it was the law when you got married, and until I introduced a bill in the legislature last fall to repeal it. But even that law did n’t hit cases like yours. It was unlawful to make such a marriage, but it was a good marriage when once made.”

“I don’ jes’ git dat th’oo my head,” said Wellington, scratching that member as though to make a hole for the idea to enter.

“It ‘s quite plain, Mr. Braboy. It ‘s unlawful to kill a man, but when he ‘s killed he ‘s just as dead as though the law permitted it. I ‘m afraid you have n’t much of a case, but if you ‘ll go to work and get twenty-five dollars together, I ‘ll see what I can do for you. We may be able to pull a case through on the ground of extreme cruelty. I might even start the case if you brought in ten dollars.”

Wellington went away sorrowfully. The laws of Ohio were very little more satisfactory than those of North Carolina. And as for the ten dollars,–the lawyer might as well have told him to bring in the moon, or a deed for the Public Square. He felt very, very low as he hurried back home to supper, which he would have to go without if he were not on hand at the usual supper-time.

But just when his spirits were lowest, and his outlook for the future most hopeless, a measure of relief was at hand. He noticed, when he reached home, that Mrs. Braboy was a little preoccupied, and did not abuse him as vigorously as he expected after so long an absence. He also perceived the smell of strange tobacco in the house, of a better grade than he could afford to use. He thought perhaps some one had come in to see about the washing; but he was too glad of a respite from Mrs. Braboy’s rhetoric to imperil it by indiscreet questions.

Next morning she gave him fifty cents.

“Braboy,” she said, “ye ‘ve be’n helpin’ me nicely wid the washin’, an’ I ‘m going ter give ye a holiday. Ye can take yer hook an’ line an’ go fishin’ on the breakwater. I ‘ll fix ye a lunch, an’ ye need n’t come back till night. An’ there ‘s half a dollar; ye can buy yerself a pipe er terbacky. But be careful an’ don’t waste it,” she added, for fear she was overdoing the thing.

Uncle Wellington was overjoyed at this change of front on the part of Mrs. Braboy; if she would make it permanent he did not see why they might not live together very comfortably.

The day passed pleasantly down on the breakwater. The weather was agreeable, and the fish bit freely. Towards evening Wellington started home with a bunch of fish that no angler need have been ashamed of. He looked forward to a good warm supper; for even if something should have happened during the day to alter his wife’s mood for the worse, any ordinary variation would be more than balanced by the substantial addition of food to their larder. His mouth watered at the thought of the finny beauties sputtering in the frying-pan.

He noted, as he approached the house, that there was no smoke coming from the chimney. This only disturbed him in connection with the matter of supper. When he entered the gate he observed further that the window-shades had been taken down.

“‘Spec’ de ole ‘oman’s been house-cleanin’,” he said to himself. “I wonder she did n’ make me stay an’ he’p ‘er.”

He went round to the rear of the house and tried the kitchen door. It was locked. This was somewhat of a surprise, and disturbed still further his expectations in regard to supper. When he had found the key and opened the door, the gravity of his next discovery drove away for the time being all thoughts of eating.

The kitchen was empty. Stove, table, chairs, wash-tubs, pots and pans, had vanished as if into thin air.

“Fo’ de Lawd’s sake!” he murmured in open-mouthed astonishment.

He passed into the other room,–they had only two,–which had served as bedroom and sitting-room. It was as bare as the first, except that in the middle of the floor were piled uncle Wellington’s clothes. It was not a large pile, and on the top of it lay a folded piece of yellow wrapping-paper.

Wellington stood for a moment as if petrified. Then he rubbed his eyes and looked around him.

“W’at do dis mean?” he said. “Is I er-dreamin’, er does I see w’at I ‘pears ter see?” He glanced down at the bunch of fish which he still held. “Heah ‘s de fish; heah ‘s de house; heah I is; but whar ‘s de ole ‘oman, an’ whar ‘s de fu’niture? _I_ can’t figure out w’at dis yer all means.”

He picked up the piece of paper and unfolded it. It was written on one side. Here was the obvious solution of the mystery,–that is, it would have been obvious if he could have read it; but he could not, and so his fancy continued to play upon the subject. Perhaps the house had been robbed, or the furniture taken back by the seller, for it had not been entirely paid for.

Finally he went across the street and called to a boy in a neighbor’s yard.

“Does you read writin’, Johnnie?”

“Yes, sir, I ‘m in the seventh grade.”

“Read dis yer paper fuh me.”

The youngster took the note, and with much labor read the following:—-

“Mr. Braboy:

“In lavin’ ye so suddint I have ter say that my first husban’ has turned up unixpected, having been saved onbeknownst ter me from a wathry grave an’ all the money wasted I spint fer masses fer ter rist his sole an’ I wish I had it back I feel it my dooty ter go an’ live wid ‘im again. I take the furnacher because I bought it yer close is yors I leave them and wishin’ yer the best of luck I remane oncet yer wife but now agin

“Mrs. Katie Flannigan.

“N.B. I ‘m lavin town terday so it won’t be no use lookin’ fer me.”

On inquiry uncle Wellington learned from the boy that shortly after his departure in the morning a white man had appeared on the scene, followed a little later by a moving-van, into which the furniture had been loaded and carried away. Mrs. Braboy, clad in her best clothes, had locked the door, and gone away with the strange white man.

The news was soon noised about the street. Wellington swapped his fish for supper and a bed at a neighbor’s, and during the evening learned from several sources that the strange white man had been at his house the afternoon of the day before. His neighbors intimated that they thought Mrs. Braboy’s departure a good riddance of bad rubbish, and Wellington did not dispute the proposition.

Thus ended the second chapter of Wellington’s matrimonial experiences. His wife’s departure had been the one thing needful to convince him, beyond a doubt, that he had been a great fool. Remorse and homesickness forced him to the further conclusion that he had been knave as well as fool, and had treated aunt Milly shamefully. He was not altogether a bad old man, though very weak and erring, and his better nature now gained the ascendency. Of course his disappointment had a great deal to do with his remorse; most people do not perceive the hideousness of sin until they begin to reap its consequences. Instead of the beautiful Northern life he had dreamed of, he found himself stranded, penniless, in a strange land, among people whose sympathy he had forfeited, with no one to lean upon, and no refuge from the storms of life. His outlook was very dark, and there sprang up within him a wild longing to get back to North Carolina,–back to the little whitewashed cabin, shaded with china and mulberry trees; back to the wood-pile and the garden; back to the old cronies with whom he had swapped lies and tobacco for so many years. He longed to kiss the rod of aunt Milly’s domination. He had purchased his liberty at too great a price.

The next day he disappeared from Groveland. He had announced his departure only to Mr. Johnson, who sent his love to his relations in Patesville.

It would be painful to record in detail the return journey of uncle Wellington–Mr. Braboy no longer–to his native town; how many weary miles he walked; how many times he risked his life on railroad tracks and between freight cars; how he depended for sustenance on the grudging hand of back-door charity. Nor would it be profitable or delicate to mention any slight deviations from the path of rectitude, as judged by conventional standards, to which he may occasionally have been driven by a too insistent hunger; or to refer in the remotest degree to a compulsory sojourn of thirty days in a city where he had no references, and could show no visible means of support. True charity will let these purely personal matters remain locked in the bosom of him who suffered them.

IV

Just fifteen months after the date when uncle Wellington had left North Carolina, a weather-beaten figure entered the town of Patesville after nightfall, following the railroad track from the north. Few would have recognized in the hungry-looking old brown tramp, clad in dusty rags and limping along with bare feet, the trim-looking middle-aged mulatto who so few months before had taken the train from Patesville for the distant North; so, if he had but known it, there was no necessity for him to avoid the main streets and sneak around by unfrequented paths to reach the old place on the other side of the town. He encountered nobody that he knew, and soon the familiar shape of the little cabin rose before him. It stood distinctly outlined against the sky, and the light streaming from the half-opened shutters showed it to be occupied. As he drew nearer, every familiar detail of the place appealed to his memory and to his affections, and his heart went out to the old home and the old wife. As he came nearer still, the odor of fried chicken floated out upon the air and set his mouth to watering, and awakened unspeakable longings in his half-starved stomach.

At this moment, however, a fearful thought struck him; suppose the old woman had taken legal advice and married again during his absence? Turn about would have been only fair play. He opened the gate softly, and with his heart in his mouth approached the window on tiptoe and looked in.

A cheerful fire was blazing on the hearth, in front of which sat the familiar form of aunt Milly–and another, at the sight of whom uncle Wellington’s heart sank within him. He knew the other person very well; he had sat there more than once before uncle Wellington went away. It was the minister of the church to which his wife belonged. The preacher’s former visits, however, had signified nothing more than pastoral courtesy, or appreciation of good eating. His presence now was of serious portent; for Wellington recalled, with acute alarm, that the elder’s wife had died only a few weeks before his own departure for the North. What was the occasion of his presence this evening? Was it merely a pastoral call? or was he courting? or had aunt Milly taken legal advice and married the elder?

Wellington remembered a crack in the wall, at the back of the house, through which he could see and hear, and quietly stationed himself there.

“Dat chicken smells mighty good, Sis’ Milly,” the elder was saying; “I can’t fer de life er me see why dat low-down husban’ er yo’n could ever run away f’m a cook like you. It ‘s one er de beatenis’ things I ever heared. How he could lib wid you an’ not ‘preciate you _I_ can’t understan’, no indeed I can’t.”

Aunt Milly sighed. “De trouble wid Wellin’ton wuz,” she replied, “dat he did n’ know when he wuz well off. He wuz alluz wishin’ fer change, er studyin’ ’bout somethin’ new.”

“Ez fer me,” responded the elder earnestly, “I likes things what has be’n prove’ an’ tried an’ has stood de tes’, an’ I can’t ‘magine how anybody could spec’ ter fin’ a better housekeeper er cook dan you is, Sis’ Milly. I ‘m a gittin’ mighty lonesome sence my wife died. De Good Book say it is not good fer man ter lib alone, en it ‘pears ter me dat you an’ me mought git erlong tergether monst’us well.”

Wellington’s heart stood still, while he listened with strained attention. Aunt Milly sighed.

“I ain’t denyin’, elder, but what I ‘ve be’n kinder lonesome myse’f fer quite a w’ile, an’ I doan doubt dat w’at de Good Book say ‘plies ter women as well as ter men.”

“You kin be sho’ it do,” averred the elder, with professional authoritativeness; “yas ‘m, you kin be cert’n sho’.”

“But, of co’se,” aunt Milly went on, “havin’ los’ my ole man de way I did, it has tuk me some time fer ter git my feelin’s straighten’ out like dey oughter be.”

“I kin ‘magine yo’ feelin’s, Sis’ Milly,” chimed in the elder sympathetically, “w’en you come home dat night an’ foun’ yo’ chist broke open, an’ yo’ money gone dat you had wukked an’ slaved full f’m mawnin’ ‘tel night, year in an’ year out, an’ w’en you foun’ dat no-‘count nigger gone wid his clo’s an’ you lef’ all alone in de worl’ ter scuffle ‘long by yo’self.”

“Yas, elder,” responded aunt Milly, “I wa’n’t used right. An’ den w’en I heared ’bout his goin’ ter de lawyer ter fin’ out ’bout a defoce, an’ w’en I heared w’at de lawyer said ’bout my not bein’ his wife ‘less he wanted me, it made me so mad, I made up my min’ dat ef he ever put his foot on my do’sill ag’in, I ‘d shet de do’ in his face an’ tell ‘im ter go back whar he come f’m.”

To Wellington, on the outside, the cabin had never seemed so comfortable, aunt Milly never so desirable, chicken never so appetizing, as at this moment when they seemed slipping away from his grasp forever.

“Yo’ feelin’s does you credit, Sis’ Milly,” said the elder, taking her hand, which for a moment she did not withdraw. “An’ de way fer you ter close yo’ do’ tightes’ ag’inst ‘im is ter take me in his place. He ain’ got no claim on you no mo’. He tuk his ch’ice ‘cordin’ ter w’at de lawyer tol’ ‘im, an’ ‘termine’ dat he wa’n’t yo’ husban’. Ef he wa’n’t yo’ husban’, he had no right ter take yo’ money, an’ ef he comes back here ag’in you kin hab ‘im tuck up an’ sent ter de penitenchy fer stealin’ it.”

Uncle Wellington’s knees, already weak from fasting, trembled violently beneath him. The worst that he had feared was now likely to happen. His only hope of safety lay in flight, and yet the scene within so fascinated him that he could not move a step.

“It ‘u’d serve him right,” exclaimed aunt Milly indignantly, “ef he wuz sent ter de penitenchy fer life! Dey ain’t nuthin’ too mean ter be done ter ‘im. What did I ever do dat he should use me like he did?”

The recital of her wrongs had wrought upon aunt Milly’s feelings so that her voice broke, and she wiped her eyes with her apron.

The elder looked serenely confident, and moved his chair nearer hers in order the better to play the role of comforter. Wellington, on the outside, felt so mean that the darkness of the night was scarcely sufficient to hide him; it would be no more than right if the earth were to open and swallow him up.

“An’ yet aftuh all, elder,” said Milly with a sob, “though I knows you is a better man, an’ would treat me right, I wuz so use’ ter dat ole nigger, an’ libbed wid ‘im so long, dat ef he ‘d open dat do’ dis minute an’ walk in, I ‘m feared I ‘d be foolish ernuff an’ weak ernuff to forgive ‘im an’ take ‘im back ag’in.”

With a bound, uncle Wellington was away from the crack in the wall. As he ran round the house he passed the wood-pile and snatched up an armful of pieces. A moment later he threw open the door.

“Ole ‘oman,” he exclaimed, “here ‘s dat wood you tol’ me ter fetch in! Why, elder,” he said to the preacher, who had started from his seat with surprise, “w’at’s yo’ hurry? Won’t you stay an’ hab some supper wid us?”

The Bouquet

Mary Myrover’s friends were somewhat surprised when she began to teach a colored school. Miss Myrover’s friends are mentioned here, because nowhere more than in a Southern town is public opinion a force which cannot be lightly contravened. Public opinion, however, did not oppose Miss Myrover’s teaching colored children; in fact, all the colored public schools in town–and there were several–were taught by white teachers, and had been so taught since the State had undertaken to provide free public instruction for all children within its boundaries. Previous to that time, there had been a Freedman’s Bureau school and a Presbyterian missionary school, but these had been withdrawn when the need for them became less pressing. The colored people of the town had been for some time agitating their right to teach their own schools, but as yet the claim had not been conceded.

The reason Miss Myrover’s course created some surprise was not, therefore, the fact that a Southern white woman should teach a colored school; it lay in the fact that up to this time no woman of just her quality had taken up such work. Most of the teachers of colored schools were not of those who had constituted the aristocracy of the old regime; they might be said rather to represent the new order of things, in which labor was in time to become honorable, and men were, after a somewhat longer time, to depend, for their place in society, upon themselves rather than upon their ancestors. Mary Myrover belonged to one of the proudest of the old families. Her ancestors had been people of distinction in Virginia before a collateral branch of the main stock had settled in North Carolina. Before the war, they had been able to live up to their pedigree; but the war brought sad changes. Miss Myrover’s father–the Colonel Myrover who led a gallant but desperate charge at Vicksburg–had fallen on the battlefield, and his tomb in the white cemetery was a shrine for the family. On the Confederate Memorial Day, no other grave was so profusely decorated with flowers, and, in the oration pronounced, the name of Colonel Myrover was always used to illustrate the highest type of patriotic devotion and self-sacrifice. Miss Myrover’s brother, too, had fallen in the conflict; but his bones lay in some unknown trench, with those of a thousand others who had fallen on the same field. Ay, more, her lover, who had hoped to come home in the full tide of victory and claim his bride as a reward for gallantry, had shared the fate of her father and brother. When the war was over, the remnant of the family found itself involved in the common ruin,–more deeply involved, indeed, than some others; for Colonel Myrover had believed in the ultimate triumph of his cause, and had invested most of his wealth in Confederate bonds, which were now only so much waste paper.

There had been a little left. Mrs. Myrover was thrifty, and had laid by a few hundred dollars, which she kept in the house to meet unforeseen contingencies. There remained, too, their home, with an ample garden and a well-stocked orchard, besides a considerable tract of country land, partly cleared, but productive of very little revenue.

With their shrunken resources, Miss Myrover and her mother were able to hold up their heads without embarrassment for some years after the close of the war. But when things were adjusted to the changed conditions, and the stream of life began to flow more vigorously in the new channels, they saw themselves in danger of dropping behind, unless in some way they could add to their meagre income. Miss Myrover looked over the field of employment, never very wide for women in the South, and found it occupied. The only available position she could be supposed prepared to fill, and which she could take without distinct loss of caste, was that of a teacher, and there was no vacancy except in one of the colored schools. Even teaching was a doubtful experiment; it was not what she would have preferred, but it was the best that could be done. “I don’t like it, Mary,” said her mother. “It ‘s a long step from owning such people to teaching them. What do they need with education? It will only make them unfit for work.”

“They ‘re free now, mother, and perhaps they ‘ll work better if they ‘re taught something. Besides, it ‘s only a business arrangement, and does n’t involve any closer contact than we have with our servants.”

“Well, I should say not!” sniffed the old lady. “Not one of them will ever dare to presume on your position to take any liberties with us. _I_ ‘ll see to that.”

Miss Myrover began her work as a teacher in the autumn, at the opening of the school year. It was a novel experience at first. Though there had always been negro servants in the house, and though on the streets colored people were more numerous than those of her own race, and though she was so familiar with their dialect that she might almost be said to speak it, barring certain characteristic grammatical inaccuracies, she had never been brought in personal contact with so many of them at once as when she confronted the fifty or sixty faces–of colors ranging from a white almost as clear as her own to the darkest livery of the sun–which were gathered in the schoolroom on the morning when she began her duties. Some of the inherited prejudice of her caste, too, made itself felt, though she tried to repress any outward sign of it; and she could perceive that the children were not altogether responsive; they, likewise, were not entirely free from antagonism. The work was unfamiliar to her. She was not physically very strong, and at the close of the first day went home with a splitting headache. If she could have resigned then and there without causing comment or annoyance to others, she would have felt it a privilege to do so. But a night’s rest banished her headache and improved her spirits, and the next morning she went to her work with renewed vigor, fortified by the experience of the first day.

Miss Myrover’s second day was more satisfactory. She had some natural talent for organization, though hitherto unaware of it, and in the course of the day she got her classes formed and lessons under way. In a week or two she began to classify her pupils in her own mind, as bright or stupid, mischievous or well behaved, lazy or industrious, as the case might be, and to regulate her discipline accordingly. That she had come of a long line of ancestors who had exercised authority and mastership was perhaps not without its effect upon her character, and enabled her more readily to maintain good order in the school. When she was fairly broken in, she found the work rather to her liking, and derived much pleasure from such success as she achieved as a teacher.

It was natural that she should be more attracted to some of her pupils than to others. Perhaps her favorite–or, rather, the one she liked best, for she was too fair and just for conscious favoritism–was Sophy Tucker. Just the ground for the teacher’s liking for Sophy might not at first be apparent. The girl was far from the whitest of Miss Myrover’s pupils; in fact, she was one of the darker ones. She was not the brightest in intellect, though she always tried to learn her lessons. She was not the best dressed, for her mother was a poor widow, who went out washing and scrubbing for a living. Perhaps the real tie between them was Sophy’s intense devotion to the teacher. It had manifested itself almost from the first day of the school, in the rapt look of admiration Miss Myrover always saw on the little black face turned toward her. In it there was nothing of envy, nothing of regret; nothing but worship for the beautiful white lady–she was not especially handsome, but to Sophy her beauty was almost divine–who had come to teach her. If Miss Myrover dropped a book, Sophy was the first to spring and pick it up; if she wished a chair moved, Sophy seemed to anticipate her wish; and so of all the numberless little services that can be rendered in a schoolroom.

Miss Myrover was fond of flowers, and liked to have them about her. The children soon learned of this taste of hers, and kept the vases on her desk filled with blossoms during their season. Sophy was perhaps the most active in providing them. If she could not get garden flowers, she would make excursions to the woods in the early morning, and bring in great dew-laden bunches of bay, or jasmine, or some other fragrant forest flower which she knew the teacher loved.

“When I die, Sophy,” Miss Myrover said to the child one day, “I want to be covered with roses. And when they bury me, I ‘m sure I shall rest better if my grave is banked with flowers, and roses are planted at my head and at my feet.”

Miss Myrover was at first amused at Sophy’s devotion; but when she grew more accustomed to it, she found it rather to her liking. It had a sort of flavor of the old regime, and she felt, when she bestowed her kindly notice upon her little black attendant, some of the feudal condescension of the mistress toward the slave. She was kind to Sophy, and permitted her to play the role she had assumed, which caused sometimes a little jealousy among the other girls. Once she gave Sophy a yellow ribbon which she took from her own hair. The child carried it home, and cherished it as a priceless treasure, to be worn only on the greatest occasions.

Sophy had a rival in her attachment to the teacher, but the rivalry was altogether friendly. Miss Myrover had a little dog, a white spaniel, answering to the name of Prince. Prince was a dog of high degree, and would have very little to do with the children of the school; he made an exception, however, in the case of Sophy, whose devotion for his mistress he seemed to comprehend. He was a clever dog, and could fetch and carry, sit up on his haunches, extend his paw to shake hands, and possessed several other canine accomplishments. He was very fond of his mistress, and always, unless shut up at home, accompanied her to school, where he spent most of his time lying under the teacher’s desk, or, in cold weather, by the stove, except when he would go out now and then and chase an imaginary rabbit round the yard, presumably for exercise.

At school Sophy and Prince vied with each other in their attentions to Miss Myrover. But when school was over, Prince went away with her, and Sophy stayed behind; for Miss Myrover was white and Sophy was black, which they both understood perfectly well. Miss Myrover taught the colored children, but she could not be seen with them in public. If they occasionally met her on the street, they did not expect her to speak to them, unless she happened to be alone and no other white person was in sight. If any of the children felt slighted, she was not aware of it, for she intended no slight; she had not been brought up to speak to negroes on the street, and she could not act differently from other people. And though she was a woman of sentiment and capable of deep feeling, her training had been such that she hardly expected to find in those of darker hue than herself the same susceptibility–varying in degree, perhaps, but yet the same in kind–that gave to her own life the alternations of feeling that made it most worth living.

Once Miss Myrover wished to carry home a parcel of books. She had the bundle in her hand when Sophy came up.

“Lemme tote yo’ bundle fer yer, Miss Ma’y?” she asked eagerly. “I ‘m gwine yo’ way.”

“Thank you, Sophy,” was the reply. “I ‘ll be glad if you will.”

Sophy followed the teacher at a respectful distance. When they reached Miss Myrover’s home, Sophy carried the bundle to the doorstep, where Miss Myrover took it and thanked her.

Mrs. Myrover came out on the piazza as Sophy was moving away. She said, in the child’s hearing, and perhaps with the intention that she should hear: “Mary, I wish you would n’t let those little darkeys follow you to the house. I don’t want them in the yard. I should think you ‘d have enough of them all day.”

“Very well, mother,” replied her daughter. “I won’t bring any more of them. The child was only doing me a favor.”

Mrs. Myrover was an invalid, and opposition or irritation of any kind brought on nervous paroxysms that made her miserable, and made life a burden to the rest of the household, so that Mary seldom crossed her whims. She did not bring Sophy to the house again, nor did Sophy again offer her services as porter.

One day in spring Sophy brought her teacher a bouquet of yellow roses.

“Dey come off’n my own bush, Miss Ma’y,” she said proudly, “an’ I didn’ let nobody e’se pull ’em, but saved ’em all fer you, ’cause I know you likes roses so much. I ‘m gwine bring ’em all ter you as long as dey las’.”

“Thank you, Sophy,” said the teacher; “you are a very good girl.”

For another year Mary Myrover taught the colored school, and did excellent service. The children made rapid progress under her tuition, and learned to love her well; for they saw and appreciated, as well as children could, her fidelity to a trust that she might have slighted, as some others did, without much fear of criticism. Toward the end of her second year she sickened, and after a brief illness died.

Old Mrs. Myrover was inconsolable. She ascribed her daughter’s death to her labors as teacher of negro children. Just how the color of the pupils had produced the fatal effects she did not stop to explain. But she was too old, and had suffered too deeply from the war, in body and mind and estate, ever to reconcile herself to the changed order of things following the return of peace; and, with an unsound yet perfectly explainable logic, she visited some of her displeasure upon those who had profited most, though passively, by her losses.

“I always feared something would happen to Mary,” she said. “It seemed unnatural for her to be wearing herself out teaching little negroes who ought to have been working for her. But the world has hardly been a fit place to live in since the war, and when I follow her, as I must before long, I shall not be sorry to go.”

She gave strict orders that no colored people should be admitted to the house. Some of her friends heard of this, and remonstrated. They knew the teacher was loved by the pupils, and felt that sincere respect from the humble would be a worthy tribute to the proudest. But Mrs. Myrover was obdurate.

“They had my daughter when she was alive,” she said, “and they ‘ve killed her. But she ‘s mine now, and I won’t have them come near her. I don’t want one of them at the funeral or anywhere around.”

For a month before Miss Myrover’s death Sophy had been watching her rosebush–the one that bore the yellow roses–for the first buds of spring, and, when these appeared, had awaited impatiently their gradual unfolding. But not until her teacher’s death had they become full-blown roses. When Miss Myrover died, Sophy determined to pluck the roses and lay them on her coffin. Perhaps, she thought, they might even put them in her hand or on her breast. For Sophy remembered Miss Myrover’s thanks and praise when she had brought her the yellow roses the spring before.

On the morning of the day set for the funeral, Sophy washed her face until it shone, combed and brushed her hair with painful conscientiousness, put on her best frock, plucked her yellow roses, and, tying them with the treasured ribbon her teacher had given her, set out for Miss Myrover’s home.

She went round to the side gate–the house stood on a corner–and stole up the path to the kitchen. A colored woman, whom she did not know, came to the door.

“Wat yer want, chile?” she inquired.

“Kin I see Miss Ma’y?” asked Sophy timidly.

“I don’t know, honey. Ole Miss Myrover say she don’t want no cullud folks roun’ de house endyoin’ dis fun’al. I ‘ll look an’ see if she ‘s roun’ de front room, whar de co’pse is. You sed down heah an’ keep still, an’ ef she ‘s upstairs maybe I kin git yer in dere a minute. Ef I can’t, I kin put yo’ bokay ‘mongs’ de res’, whar she won’t know nuthin’ erbout it.”

A moment after she had gone, there was a step in the hall, and old Mrs. Myrover came into the kitchen.

“Dinah!” she said in a peevish tone; “Dinah!”

Receiving no answer, Mrs. Myrover peered around the kitchen, and caught sight of Sophy.

“What are you doing here?” she demanded.

“I-I ‘m-m waitin’ ter see de cook, ma’am,” stammered Sophy.

“The cook is n’t here now. I don’t know where she is. Besides, my daughter is to be buried to-day, and I won’t have any one visiting the servants until the funeral is over. Come back some other day, or see the cook at her own home in the evening.”

She stood waiting for the child to go, and under the keen glance of her eyes Sophy, feeling as though she had been caught in some disgraceful act, hurried down the walk and out of the gate, with her bouquet in her hand.

“Dinah,” said Mrs. Myrover, when the cook came back, “I don’t want any strange people admitted here to-day. The house will be full of our friends, and we have no room for others.”

“Yas ‘m,” said the cook. She understood perfectly what her mistress meant; and what the cook thought about her mistress was a matter of no consequence.

The funeral services were held at St. Paul’s Episcopal Church, where the Myrovers had always worshiped. Quite a number of Miss Myrover’s pupils went to the church to attend the services. The building was not a large one. There was a small gallery at the rear, to which colored people were admitted, if they chose to come, at ordinary services; and those who wished to be present at the funeral supposed that the usual custom would prevail. They were therefore surprised, when they went to the side entrance, by which colored people gained access to the gallery stairs, to be met by an usher who barred their passage.

“I ‘m sorry,” he said, “but I have had orders to admit no one until the friends of the family have all been seated. If you wish to wait until the white people have all gone in, and there ‘s any room left, you may be able to get into the back part of the gallery. Of course I can’t tell yet whether there ‘ll be any room or not.”

Now the statement of the usher was a very reasonable one; but, strange to say, none of the colored people chose to remain except Sophy. She still hoped to use her floral offering for its destined end, in some way, though she did not know just how. She waited in the yard until the church was filled with white people, and a number who could not gain admittance were standing about the doors. Then she went round to the side of the church, and, depositing her bouquet carefully on an old mossy gravestone, climbed up on the projecting sill of a window near the chancel. The window was of stained glass, of somewhat ancient make. The church was old, had indeed been built in colonial times, and the stained glass had been brought from England. The design of the window showed Jesus blessing little children. Time had dealt gently with the window, but just at the feet of the figure of Jesus a small triangular piece of glass had been broken out. To this aperture Sophy applied her eyes, and through it saw and heard what she could of the services within.

Before the chancel, on trestles draped in black, stood the sombre casket