Produced by John Mamoun and the Online Distributed Proofreading team of Charles Franks.
LIFE OF CHOPIN
by Franz Liszt (Translated from the French by Martha Walker Cook)
TABLE OF CONTENTS
INFORMATION ABOUT THIS E-TEXT EDITION DEDICATION OF THE TRANSLATION TO JAN PYCHOWSKI PREFACE
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
INFORMATION ABOUT THIS E-TEXT EDITION
The following is an e-text of “Life of Chopin,” written by Franz Liszt and translated from the french by Martha Walker Cook. The original edition was published in 1863; a fourth, revised edition (1880) was used in making this e-text. This e-text reproduces the fourth edition essentially unabridged, with original spellings intact, numerous typographical errors corrected, and words italicized in the original text capitalized in this e-text. In making this e-text, each page was cut out of the original book with an x-acto knife to feed the pages into an Automatic Document Feeder scanner for scanning. Hence, the book was disbinded in order to save it. Thanks to Charles Franks and the Online Distributed Proofreading team for help in proofreading this e- text.
DEDICATION OF THE TRANSLATION TO JAN PYCHOWSKI
“Without your consent or knowledge, I have ventured to dedicate this translation to you!
As the countryman of Chopin, and filled with the same earnest patriotism which distinguished him; as an impassioned and perfect Pianist, capable, of reproducing his difficult compositions in all the subtle tenderness, fire, energy, melancholy, despair, caprice, hope, delicacy and startling vigor which they imperiously exact; as thorough master of the complicated instrument to which he devoted his best powers; as an erudite and experienced possessor of that abstruse and difficult science, music; as a composer of true, deep, and highly original genius,– this dedication is justly made to you!
Even though I may have wounded your characteristically haughty, shrinking, and Sclavic susceptibilities in rendering so public a tribute to your artistic skill, forgive me! The high moral worth and manly rectitude which distinguish you, and which alone render even the most sublime genius truly illustrious in the eyes of woman, almost force these inadequate and imperfect words from the heart of the translator.
M.W.C.
PREFACE
To a people, always prompt in its recognition of genius, and ready to sympathize in the joys and woes of a truly great artist, this work will be one of exceeding interest. It is a short, glowing, and generous sketch, from the hand of Franz Liszt, (who, considered in the double light of composer and performer, has no living equal,) of the original and romantic Chopin; the most ethereal, subtle, and delicate among our modern tone-poets. It is a rare thing for a great artist to write on art, to leave the passionate worlds of sounds or colors for the colder realm of words; rarer still for him to abdicate, even temporarily, his own throne, to stand patiently and hold aloft the blazing torch of his own genius, to illume the gloomy grave of another: yet this has Liszt done through love for Chopin.
It is a matter of considerable interest to note how the nervous and agile fingers, accustomed to sovereign rule over the keys, handle the pen; how the musician feels as a man; how he estimates art and artists. Liszt is a man of extensive culture, vivid imagination, and great knowledge of the world; and, in addition to their high artistic value, his lines glow with poetic fervor, with impassioned eloquence. His musical criticisms are refined and acute, but without repulsive technicalities or scientific terms, ever sparkling with the poetic ardor of the generous soul through which the discriminating, yet appreciative awards were poured. Ah! in these days of degenerate rivalries and bitter jealousies, let us welcome a proof of affection so tender as his “Life of Chopin”!
It would be impossible for the reader of this book to remain ignorant of the exactions of art. While, through its eloquence and subtle analysis of character, it appeals to the cultivated literary tastes of our people, it opens for them a dazzling perspective into that strange world of tones, of whose magical realm they know, comparatively speaking, so little. It is intelligible to all who think or feel; requiring no knowledge of music for its comprehension.
The compositions of Chopin are now the mode, the rage. Every one asks for them, every one tries to play them. We have, however, but few remarks upon the peculiarities of his style, or the proper manner of producing his works. His compositions, generally perfect in form, are never abstract conceptions, but had their birth in his soul, sprang from the events of his life, and are full of individual and national idiosyncrasies, of psychological interest. Liszt knew Chopin both as man and artist; Chopin loved to hear him interpret his music, and himself taught the great Pianist the mysteries of his undulating rhythm and original motifs. The broad and noble criticisms contained in this book are absolutely essential for the musical culture of the thousands now laboriously but vainly struggling to perform his elaborate works, and who, having no key to their multiplied complexities of expression, frequently fail in rendering them aright.
And the masses in this country, full of vivid perception and intelligent curiosity, who, not playing themselves, would yet fain follow with the heart compositions which they are told are of so much artistic value, will here find a key to guide them through the tuneful labyrinth. Some of Chopin’s best works are analyzed herein. He wrote for the HEART OF HIS PEOPLE; their joys, sorrows, and caprices are immortalized by the power of his art. He was a strictly national tone-poet, and to understand him fully, something must be known of the brave and haughty, but unhappy country which he so loved. Liszt felt this, and has been exceedingly happy in the short sketch given of Poland. We actually know more of its picturesque and characteristic customs after a perusal of his graphic pages, than after a long course of dry historical details. His remarks on the Polonaise and Mazourka are full of the philosophy and essence of history. These dances grew directly from the heart of the Polish people; repeating the martial valor and haughty love of noble exhibition of their men; the tenderness, devotion, and subtle coquetry of their women– they were of course favorite forms with Chopin; their national character made them dear to the national poet. The remarks of Liszt on these dances are given with a knowledge so acute of the traits of the nation in which they originated, with such a gorgeousness of description and correctness of detail, that they rather resemble a highly finished picture, than a colder work of words only. They have all the splendor of a brilliant painting. He seizes the secrets of the nationality of these forms, traces them through the heart of the Polish people, follows them through their marvelous transfiguration in the pages of the Polish artist, and reads by their light much of the sensitive and exclusive character of Chopin, analyzing it with the skill of love, while depicting it with romantic eloquence.
To those who can produce the compositions of Chopin in the spirit of their author, no words are necessary. They follow with the heart the poetic and palpitating emotions so exquisitely wrought through the aerial tissue of the tones by this “subtle-souled Psychologist,” this bold and original explorer in the invisible world of sound;–all honor to their genius:
“Oh, happy! and of many millions, they The purest chosen, whom Art’s service pure Hallows and claims–whose hearts are made her throne, Whose lips her oracle, ordained secure, To lead a priestly life, and feed the ray Of her eternal shrine, to them alone
Her glorious countenance unveiled is shown: Ye, the high brotherhood she links, rejoice In the great rank allotted by her choice! The loftiest rank the spiritual world sublime, Rich with its starry thrones, gives to the sons of Time!”
Schiller.
Short but glowing sketches of Heine, Meyerbeer, Adolphe Nourrit, Hiller, Eugene Delacroix, Niemcevicz, Mickiewicz, and Madame Sand, occur in the book. The description of the last days of poor Chopin’s melancholy life, with the untiring devotion of those around him, including the beautiful countess, Delphine Potocka; his cherished sister, Louise; his devoted friend and pupil, M. Gutman, with the great Liszt himself, is full of tragic interest.
No pains have been spared by the translator to make the translation acceptable, for the task was truly a labor of love. No motives of interest induced the lingering over the careful rendering of the charmed pages, but an intense desire that our people should know more of musical art; that while acknowledging the generosity and eloquence of Liszt, they should learn to appreciate and love the more subtle fire, the more creative genius of the unfortunate, but honorable and honored artist, Chopin.
Perchance Liszt may yet visit us; we may yet hear the matchless Pianist call from their graves in the white keys, the delicate arabesques, the undulating and varied melodies, of Chopin. We should be prepared to appreciate the great Artist in his enthusiastic rendering of the master-pieces of the man he loved; prepared to greet him when he electrifies us with his wonderful Cyclopean harmonies, written for his own Herculean grasp, sparkling with his own Promethean fire, which no meaner hand can ever hope to master! “Hear Liszt and die,” has been said by some of his enthusiastic admirers–understand him and live, were the wiser advice!
In gratitude then to Chopin for the multiplied sources of high and pure pleasure which he has revealed to humanity in his creations, that human woe and sorrow become pure beauty when his magic spell is on them, the translator calls upon all lovers of the beautiful “to contribute a stone to the pyramid now rapidly erecting in honor of the great modern composer”–ay, the living stone of appreciation, crystalized in the enlightened gratitude of the heart.
“So works this music upon earth
God so admits it, sends it forth. To add another worth to worth–
A new creation-bloom that rounds The old creation, and expounds
His Beautiful in tuneful sounds.”
CHAPTER I.
Chopin–Style and Improvements–The Adagio of the Second Concerto–Funeral March–Psychological Character of the Compositions of Chopin, &c., &c.
Deeply regretted as he may be by the whole body of artists, lamented by all who have ever known him, we must still be permitted to doubt if the time has even yet arrived in which he, whose loss is so peculiarly deplored by ourselves, can be appreciated in accordance with his just value, or occupy that high rank which in all probability will be assigned him in the future.
If it has been often proved that “no one is a prophet in his own country;” is it not equally true that the prophets, the men of the future, who feel its life in advance, and prefigure it in their works, are never recognized as prophets in their own times? It would be presumptuous to assert that it can ever be otherwise. In vain may the young generations of artists protest against the “Anti-progressives,” whose invariable custom it is to assault and beat down the living with the dead: time alone can test the real value, or reveal the hidden beauties, either of musical compositions, or of kindred efforts in the sister arts.
As the manifold forms of art are but different incantations, charged with electricity from the soul of the artist, and destined to evoke the latent emotions and passions in order to render them sensible, intelligible, and, in some degree, tangible; so genius may be manifested in the invention of new forms, adapted, it may be, to the expression of feelings which have not yet surged within the limits of common experience, and are indeed first evoked within the magic circle by the creative power of artistic intuition. In arts in which sensation is linked to emotion, without the intermediate assistance of thought and reflection, the mere introduction of unaccustomed forms, of unused modes, must present an obstacle to the immediate comprehension of any very original composition. The surprise, nay, the fatigue, caused by the novelty of the singular impressions which it awakens, will make it appear to many as if written in a language of which they were ignorant, and which that reason will in itself be sufficient to induce them to pronounce a barbarous dialect. The trouble of accustoming the ear to it will repel many who will, in consequence, refuse to make a study of it. Through the more vivid and youthful organizations, less enthralled by the chains of habit; through the more ardent spirits, won first by curiosity, then filled with passion for the new idiom, must it penetrate and win the resisting and opposing public, which will finally catch the meaning, the aim, the construction, and at last render justice to its qualities, and acknowledge whatever beauty it may contain. Musicians who do not restrict themselves within the limits of conventional routine, have, consequently, more need than other artists of the aid of time. They cannot hope that death will bring that instantaneous plus-value to their works which it gives to those of the painters. No musician could renew, to the profit of his manuscripts, the deception practiced by one of the great Flemish painters, who, wishing in his lifetime to benefit by his future glory, directed his wife to spread abroad the news of his death, in order that the pictures with which he had taken care to cover the walls of his studio, might suddenly increase in value!
Whatever may be the present popularity of any part of the productions of one, broken, by suffering long before taken by death, it is nevertheless to be presumed that posterity will award to his works an estimation of a far higher character, of a much more earnest nature, than has hitherto been awarded them. A high rank must be assigned by the future historians of music to one who distinguished himself in art by a genius for melody so rare, by such graceful and remarkable enlargements of the harmonic tissue; and his triumph will be justly preferred to many of far more extended surface, though the works of such victors may be played and replayed by the greatest number of instruments, and be sung and resung by passing crowds of Prime Donne.
In confining himself exclusively to the Piano, Chopin has, in our opinion, given proof of one of the most essential qualities of a composer–a just appreciation of the form in which he possessed the power to excel; yet this very fact, to which we attach so much importance, has been injurious to the extent of his fame. It would have been most difficult for any other writer, gifted with such high harmonic and melodic powers, to have resisted the temptation of the SINGING of the bow, the liquid sweetness of the flute, or the deafening swells of the trumpet, which we still persist in believing the only fore-runner of the antique goddess from whom we woo the sudden favors. What strong conviction, based upon reflection, must have been requisite to have induced him to restrict himself to a circle apparently so much more barren; what warmth of creative genius must have been necessary to have forced from its apparent aridity a fresh growth of luxuriant bloom, unhoped for in such a soil! What intuitive penetration is repealed by this exclusive choice, which, wresting the different effects of the various instruments from their habitual domain, where the whole foam of sound would have broken at their feet, transported them into a sphere, more limited, indeed, but far more idealized! What confident perception of the future powers of his instrument must have presided over his voluntary renunciation of an empiricism, so widely spread, that another would have thought it a mistake, a folly, to have wrested such great thoughts from their ordinary interpreters! How sincerely should we revere him for this devotion to the Beautiful for its own sake, which induced him not to yield to the general propensity to scatter each light spray of melody over a hundred orchestral desks, and enabled him to augment the resources of art, in teaching how they may be concentrated in a more limited space, elaborated at less expense of means, and condensed in time!
Far from being ambitious of the uproar of an orchestra, Chopin was satisfied to see his thought integrally produced upon the ivory of the key-board; succeeding in his aim of losing nothing in power, without pretending to orchestral effects, or to the brush of the scene-painter. Oh! we have not yet studied with sufficient earnestness and attention the designs of his delicate pencil, habituated as we are, in these days, to consider only those composers worthy of a great name, who have written at least half-a-dozen Operas, as many Oratorios, and various Symphonies: vainly requiring every musician to do every thing, nay, a little more than every thing. However widely diffused this idea may be, its justice is, to say the least, highly problematical. We are far from contesting the glory more difficult of attainment, or the real superiority of the Epic poets, who display their splendid creations upon so large a plan; but we desire that material proportion in music should be estimated by the same measure which is applied to dimension in other branches of the fine arts; as, for example, in painting, where a canvas of twenty inches square, as the Vision of Ezekiel, or Le Cimetiere by Ruysdael, is placed among the chefs d’oeuvre, and is more highly valued than pictures of a far larger size, even though they might be from the hands of a Rubens or a Tintoret. In literature, is Beranger less a great poet, because he has condensed his thoughts within the narrow limits of his songs? Does not Petrarch owe his fame to his Sonnets? and among those who most frequently repeat their soothing rhymes, how many know any thing of the existence of his long poem on Africa? We cannot doubt that the prejudice which would deny the superiority of an artist–though he should have produced nothing but such Sonatas as Franz Schubert has given us–over one who has portioned out the insipid melodies of many Operas, which it were useless to cite, will disappear; and that in music, also, we will yet take into account the eloquence and ability with which the thoughts and feelings are expressed, whatever may be the size of the composition in which they are developed, or the means employed to interpret them.
In making an analysis of the works of Chopin, we meet with beauties of a high order, expressions entirely new, and a harmonic tissue as original as erudite. In his compositions, boldness is always justified; richness, even exuberance, never interferes with clearness; singularity never degenerates into uncouth fantasticalness; the sculpturing is never disorderly; the luxury of ornament never overloads the chaste eloquence of the principal lines. His best works abound in combinations which may be said to form an epoch in the handling of musical style. Daring, brilliant and attractive, they disguise their profundity under so much grace, their science under so many charms, that it is with difficulty we free ourselves sufficiently from their magical enthrallment, to judge coldly of their theoretical value. Their worth has, however, already been felt; but it will be more highly estimated when the time arrives for a critical examination of the services rendered by them to art during that period of its course traversed by Chopin.
It is to him we owe the extension of chords, struck together in arpeggio, or en batterie; the chromatic sinuosities of which his pages offer such striking examples; the little groups of superadded notes, falling like light drops of pearly dew upon the melodic figure. This species of adornment had hitherto been modeled only upon the Fioritures of the great Old School of Italian song; the embellishments for the voice had been servilely copied by the Piano, although become stereotyped and monotonous: he imparted to them the charm of novelty, surprise and variety, unsuited for the vocalist, but in perfect keeping with the character of the instrument. He invented the admirable harmonic progressions which have given a serious character to pages, which, in consequence of the lightness of their subject, made no pretension to any importance. But of what consequence is the subject? Is it not the idea which is developed through it, the emotion with which it vibrates, which expands, elevates and ennobles it? What tender melancholy, what subtlety, what sagacity in the master-pieces of La Fontaine, although the subjects are so familiar, the titles so modest? Equally unassuming are the titles and subjects of the Studies and Preludes; yet the compositions of Chopin, so modestly named, are not the less types of perfection in a mode created by himself, and stamped, like all his other works, with the high impress of his poetic genius. Written in the commencement of his career, they are characterized by a youthful vigor not to be found in some of his subsequent works, even when more elaborate, finished, and richer in combinations; a vigor, which is entirely lost in his latest productions, marked by an over-excited sensibility, a morbid irritability, and giving painful intimations of his own state of suffering and exhaustion.
If it were our intention to discuss the development of Piano music in the language of the Schools, we would dissect his magnificent pages, which afford so rich a field for scientific observation. We would, in the first place, analyze his Nocturnes, Ballades, Impromptus, Scherzos, which are full of refinements of harmony never heard before; bold, and of startling originality. We would also examine his Polonaises, Mazourkas, Waltzes and Boleros. But this is not the time or place for such a study, which would be interesting only to the adepts in Counterpoint and Thoroughbass.
It is the feeling which overflows in all his works, which has rendered them known and popular; feeling of a character eminently romantic, subjective individual, peculiar to their author, yet awakening immediate sympathy; appealing not alone to the heart of that country indebted to him for yet one glory more, but to all who can be touched by the misfortunes of exile, or moved by the tenderness of love. Not content with success in the field in which he was free to design, with such perfect grace, the contours chosen by himself, Chopin also wished to fetter his ideal thoughts with classic chains. His Concertos and Sonatas are beautiful indeed, but we may discern in them more effort than inspiration. His creative genius was imperious, fantastic and impulsive. His beauties were only manifested fully in entire freedom. We believe he offered violence to the character of his genius whenever he sought to subject it to rules, to classifications, to regulations not his own, and which he could not force into harmony with the exactions of his own mind. He was one of those original beings, whose graces are only fully displayed when they have cut themselves adrift from all bondage, and float on at their own wild will, swayed only by the ever undulating impulses of their own mobile natures.
He was, perhaps, induced to desire this double success through the example of his friend, Mickiewicz, who, having been the first to gift his country with romantic poetry, forming a school in Sclavic literature by the publication of his Dziady, and his romantic Ballads, as early as 1818, proved afterwards, by the publication at his Grazyna and Wallenrod, that he could triumph over the difficulties that classic restrictions oppose to inspiration, and that, when holding the classic lyre of the ancient poets, he was still master. In making analogous attempts, we do not think Chopin has been equally successful. He could not retain, within the square of an angular and rigid mould, that floating and indeterminate contour which so fascinates us in his graceful conceptions. He could not introduce in its unyielding lines that shadowy and sketchy indecision, which, disguising the skeleton, the whole frame-work of form, drapes it in the mist of floating vapors, such as surround the white-bosomed maids of Ossian, when they permit mortals to catch some vague, yet lovely outline, from their home in the changing, drifting, blinding clouds.
Some of these efforts, however, are resplendent with a rare dignity of style; and passages of exceeding interest, of surprising grandeur, may be found among them. As an example of this, we cite the Adagio of the Second Concerto, for which he evinced a decided preference, and which he liked to repeat frequently. The accessory designs are in his best manner, while the principal phrase is of an admirable breadth. It alternates with a Recitative, which assumes a minor key, and which seems to be its Antistrophe. The whole of this piece is of a perfection almost ideal; its expression, now radiant with light, now full of tender pathos. It seems as if one had chosen a happy vale of Tempe, a magnificent landscape flooded with summer glow and lustre, as a background for the rehearsal of some dire scene of mortal anguish. A bitter and irreparable regret seizes the wildly-throbbing human heart, even in the midst of the incomparable splendor of external nature. This contrast is sustained by a fusion of tones, a softening of gloomy hues, which prevent the intrusion of aught rude or brusque that might awaken a dissonance in the touching impression produced, which, while saddening joy, soothes and softens the bitterness of sorrow.
It would be impossible to pass in silence the Funeral March inserted in the first Sonata, which was arranged for the orchestra, and performed, for the first time, at his own obsequies. What other accents could have been found capable of expressing, with the same heart-breaking effect, the emotions, the tears, which should accompany to the last long sleep, one who had taught in a manner so sublime, how great losses should be mourned? We once heard it remarked by a native of his own country: “these pages could only have been written by a Pole.” All that the funeral train of an entire nation weeping its own ruin and death can be imagined to feel of desolating woe, of majestic sorrow, wails in the musical ringing of this passing bell, mourns in the tolling of this solemn knell, as it accompanies the mighty escort on its way to the still city of the Dead. The intensity of mystic hope; the devout appeal to superhuman pity, to infinite mercy, to a dread justice, which numbers every cradle and watches every tomb; the exalted resignation which has wreathed so much grief with halos so luminous; the noble endurance of so many disasters with the inspired heroism of Christian martyrs who know not to despair;– resound in this melancholy chant, whose voice of supplication breaks the heart. All of most pure, of most holy, of most believing, of most hopeful in the hearts of children, women, and priests, resounds, quivers and trembles there with irresistible vibrations. We feel it is not the death of a single warrior we mourn, while other heroes live to avenge him, but that a whole generation of warriors has forever fallen, leaving the death song to be chanted but by wailing women, weeping children and helpless priests. Yet this Melopee so funereal, so full of desolating woe, is of such penetrating sweetness, that we can scarcely deem it of this earth. These sounds, in which the wild passion of human anguish seems chilled by awe and softened by distance, impose a profound meditation, as if, chanted by angels, they floated already in the heavens: the cry of a nation’s anguish mounting to the very throne of God! The appeal of human grief from the lyre of seraphs! Neither cries, nor hoarse groans, nor impious blasphemies, nor furious imprecations, trouble for a moment the sublime sorrow of the plaint: it breathes upon the ear like the rhythmed sighs of angels. The antique face of grief is entirely excluded. Nothing recalls the fury of Cassandra, the prostration of Priam, the frenzy of Hecuba, the despair of the Trojan captives. A sublime faith destroying in the survivors of this Christian Ilion the bitterness of anguish and the cowardice of despair, their sorrow is no longer marked by earthly weakness. Raising itself from the soil wet with blood and tears, it springs forward to implore God; and, having nothing more to hope from earth, it supplicates the Supreme Judge with prayers so poignant, that our hearts, in listening, break under the weight of an august compassion! It would be a mistake to suppose that all the compositions of Chopin are deprived of the feelings which he has deemed best to suppress in this great work. Not so. Perhaps human nature is not capable of maintaining always this mood of energetic abnegation, of courageous submission. We meet with breathings of stifled rage, of suppressed anger, in many passages of his writings: and many of his Studies, as well as his Scherzos, depict a concentrated exasperation and despair, which are sometimes manifested in bitter irony, sometimes in intolerant hauteur. These dark apostrophes of his muse have attracted less attention, have been less fully understood, than his poems of more tender coloring. The personal character of Chopin had something to do with this general misconception. Kind, courteous, and affable, of tranquil and almost joyous manners, he would not suffer the secret convulsions which agitated him to be even suspected.
His character was indeed not easily understood. A thousand subtle shades, mingling, crossing, contradicting and disguising each other, rendered it almost undecipherable at a first view. As is usually the case with the Sclaves, it was difficult to read the recesses of his mind. With them, loyalty and candor, familiarity and the most captivating ease of manner, by no means imply confidence, or impulsive frankness. Like the twisted folds of a serpent rolled upon itself, their feelings are half hidden, half revealed. It requires a most attentive examination to follow the coiled linking of the glittering rings. It would be naive to interpret literally their courtesy full of compliment, their assumed humility. The forms of this politeness, this modesty, have their solution in their manners, in which their ancient connection with the East may be strangely traced. Without having in the least degree acquired the taciturnity of the Mussulman, they have yet learned from it a distrustful reserve upon all subjects which touch upon the more delicate and personal chords of the heart. When they speak of themselves, we may almost always be certain that they keep some concealment in reserve, which assures them the advantage in intellect, or feeling. They suffer their interrogator to remain in ignorance of some circumstance, some mobile secret, through the unveiling of which they would be more admired, or less esteemed, and which they well know how to hide under the subtle smile of an almost imperceptible mockery. Delighting in the pleasure of mystification, from the most spiritual or comic to the most bitter and melancholy, they may perhaps find in this deceptive raillery an external formula of disdain for the veiled expression of the superiority which they internally claim, but which claim they veil with the caution and astuteness natural to the oppressed.
The frail and sickly organization of Chopin, not permitting him the energetic expression of his passions, he gave to his friends only the gentle and affectionate phase of his nature. In the busy, eager life of large cities, where no one has time to study the destiny of another, where every one is judged by his external activity, very few think it worth while to attempt to penetrate the enigma of individual character. Those who enjoyed familiar intercourse with Chopin, could not be blind to the impatience and ennui he experienced in being, upon the calm character of his manners, so promptly believed. And may not the artist revenge the man? As his health was too frail to permit him to give vent to his impatience through the vehemence of his execution, he sought to compensate himself by pouring this bitterness over those pages which he loved to hear performed with a vigor [Footnote: It was his delight to hear them executed by the great Liszt himself.– Translator.] which he could not himself always command: pages which are indeed full of the impassioned feelings of a man suffering deeply from wounds which he does not choose to avow. Thus around a gaily flagged, yet sinking ship, float the fallen spars and scattered fragments, torn by warring winds and surging waves from its shattered sides.
Such emotions have been of so much the more importance in the life of Chopin, because they have deeply influenced the character of his compositions. Among the pages published under such influences, may be traced much analogous to the wire-drawn subtleties of Jean Paul, who found it necessary, in order to move hearts macerated by passion, blazes through suffering, to make use of the surprises caused by natural and physical phenomena; to evoke the sensations of luxurious terrors arising from occurrences not to be foreseen in the natural order of things; to awaken the morbid excitements of a dreamy brain. Step by step the tortured mind of Chopin arrived at a state of sickly irritability; his emotions increased to a feverish tremor, producing that involution, that tortuosity of thought, which mark his latest works. Almost suffocating under the oppression of repressed feelings, using art only to repeat and rehearse for himself his own internal tragedy, after having wearied emotion, he began to subtilize it. His melodies are actually tormented; a nervous and restless sensibility leads to an obstinate persistence in the handling and rehandling and a reiterated pursuit of the tortured motifs, which impress us as painfully as the sight of those physical or mental agonies which we know can find relief only in death. Chopin was a victim to a disease without hope, which growing more envenomed from year to year, took him, while yet young, from those who loved him, and laid him in his still grave. As in the fair form of some beautiful victim, the marks of the grasping claws of the fierce bird of prey which has destroyed it, may be found; so, in the productions of which we have just spoken, the traces of the bitter sufferings which devoured his heart, are painfully visible.
CHAPTER II.
National Character of the Polonaise–Oginski–Meyseder–Weber– Chopin–His Polonaise in F Sharp, Minor–Polonaise–Fantaisie.
It must not be supposed that the tortured aberrations of feeling to which we have just alluded, ever injure the harmonic tissue in the works of Chopin on the contrary, they only render it a more curious subject for analysis. Such eccentricities rarely occur in his more generally known and admired compositions. His Polonaises, which are less studied than they merit, on account of the difficulties presented by their perfect execution, are to be classed among his highest inspirations. They never remind us of the mincing and affected “Polonaises a la Pompadour,” which our orchestras have introduced into ball-rooms, our virtuosi in concerts, or of those to be found in our “Parlor Repertories,” filled, as they invariably are, with hackneyed collections of music, marked by insipidity and mannerism.
His Polonaises, characterized by an energetic rhythm, galvanize and electrify the torpor of indifference. The most noble traditional feelings of ancient Poland are embodied in them. The firm resolve and calm gravity of its men of other days, breathe through these compositions. Generally of a martial character, courage and daring are rendered with that simplicity of expression, said to be a distinctive trait of this warlike people. They bring vividly before the imagination, the ancient Poles, as we find them described in their chronicles; gifted with powerful organizations, subtle intellects, indomitable courage and earnest piety, mingled with high-born courtesy and a gallantry which never deserted them, whether on the eve of battle, during its exciting course, in the triumph of victory, or amidst the gloom of defeat. So inherent was this gallantry and chivalric courtesy in their nature, that in spite of the restraint which their customs (resembling those of their neighbours and enemies, the infidels of Stamboul) induced them to exercise upon their women, confining them in the limits of domestic life and always holding them under legal wardship, they still manifest themselves in their annals, in which they have glorified and immortalized queens who were saints; vassals who became queens, beautiful subjects for whose sake some periled, while others lost, crowns: a terrible Sforza; an intriguing d’Arquien; and a coquettish Gonzaga.
The Poles of olden times united a manly firmness with this peculiar chivalric devotion to the objects of their love. A characteristic example of this may be seen in the letters of Jean Sobieski to his wife. They were dictated in face of the standards of the Crescent, “numerous as the ears in a grain-field,” tender and devoted as is their character. Such traits caught a singular and imposing hue from the grave deportment of these men, so dignified that they might almost be accused of pomposity. It was next to impossible that they should not contract a taste for this stateliness, when we consider that they had almost always before them the most exquisite type of gravity of manner in the followers of Islam, whose qualities they appreciated and appropriated, even while engaged in repelling their invasions. Like the infidel, they knew how to preface their acts by an intelligent deliberation, so that the device of Prince Boleslas of Pomerania, was always present to them: “First weigh it; then dare:” Erst wieg’s: dann wag’s! Such deliberation imparted a kind of stately pride to their movements, while it left them in possession of an ease and freedom of spirit accessible to the lightest cares of tenderness, to the most trivial interests of the passing hour, to the most transient feelings of the heart. As it made part of their code of honor to make those who interfered with them, in their more tender interests, pay dearly for it; so they knew how to beautify life, and, better still, they knew how to love those who embellished it; to revere those who rendered it precious to them.
Their chivalric heroism was sanctioned by their grave and haughty dignity; an intelligent and premeditated conviction added the force of reason to the energy of impulsive virtue; thus they have succeeded in winning the admiration of all ages, of all minds, even that of their most determined adversaries. They were characterized by qualities rarely found together, the description of which would appear almost paradoxical: reckless wisdom, daring prudence, and fanatic fatalism. The most marked and celebrated historic manifestation of these properties is to be found in the expedition of Sobieski when he saved Vienna, and gave a mortal blow to the Ottoman Empire, which was at last conquered in the long struggle, sustained on both sides with so much prowess and glory, with so much mutual deference between opponents as magnanimous in their truces as irreconcilable in their combats.
While listening to some of the POLONAISES of Chopin, we can almost catch the firm, nay, the more than firm, the heavy, resolute tread of men bravely facing all the bitter injustice which the most cruel and relentless destiny can offer, with the manly pride of unblenching courage. The progress of the music suggests to our imagination such magnificent groups as were designed by Paul Veronese, robed in the rich costume of days long past: we see passing at intervals before us, brocades of gold, velvets, damasked satins, silvery soft and flexile sables, hanging sleeves gracefully thrown back upon the shoulders, embossed sabres, boots yellow as gold or red with trampled blood, sashes with long and undulating fringes, close chemisettes, rustling trains, stomachers embroidered with pearls, head dresses glittering with rubies or leafy with emeralds, light slippers rich with amber, gloves perfumed with the luxurious attar from the harems. Prom the faded background of times long passed these vivid groups start forth; gorgeous carpets from Persia lie at their feet, filigreed furniture from Constantinople stands around; all is marked by the sumptuous prodigality of the Magnates who drew, in ruby goblets embossed with medallions, wine from the fountains of Tokay, and shoed their fleet Arabian steeds with silver, who surmounted all their escutcheons with the same crown which the fate of an election might render a royal one, and which, causing them to despise all other titles, was alone worn as INSIGNE of their glorious equality.
Those who have seen the Polonaise danced even as late as the beginning of the present century, declare that its style has changed so much, that it is now almost impossible to divine its primitive character. As very few national dances have succeeded in preserving their racy originality, we may imagine, when we take into consideration the changes which have occurred, to what a degree this has degenerated. The Polonaise is without rapid movements, without any true steps in the artistic sense of the word, intended rather for display than for the exhibition of seductive grace; so we may readily conceive it must lose all its haughty importance, its pompous self-sufficiency, when the dancers are deprived of the accessories necessary to enable them to animate its simple form by dignified, yet vivid gestures, by appropriate and expressive pantomime, and when the costume peculiarly fitted for it is no longer worn. It has indeed become decidedly monotonous, a mere circulating promenade, exciting but little interest. Unless we could see it danced by some of the old regime who still wear the ancient costume, or listen to their animated descriptions of it, we can form no conception of the numerous incidents, the scenic pantomime, which once rendered it so effective. By a rare exception this dance was designed to exhibit the men, to display manly beauty, to set off noble and dignified deportment, martial yet courtly bearing. “Martial yet courtly:” do not these two epithets almost define the Polish character? In the original the very name of the dance is masculine; it is only in consequence of a misconception that it has been translated in other tongues into the feminine gender.
Those who have never seen the KONTUSZ worn, (it is a kind of Occidental kaftan, as it is the robe of the Orientals, modified to suit the customs of an active life, unfettered by the stagnant resignation taught by fatalism,) a sort of FEREDGI, often trimmed with fur, forcing the wearer to make frequent movements susceptible of grace and coquetry, by which the flowing sleeves are thrown backward, can scarcely imagine the bearing, the slow bending, the quick rising, the finesse of the delicate pantomime displayed by the Ancients, as they defiled in a Polonaise, as though in a military parade, not suffering their fingers to remain idle, but sometimes occupying them in playing with the long moustache, sometimes with the handle of the sword. Both moustache and sword were essential parts of the costume, and were indeed objects of vanity with all ages. Diamonds and sapphires frequently sparkled upon the arms, worn suspended from belts of cashmere, or from sashes of silk embroidered with gold, displaying to advantage forms always slightly corpulent; the moustache often veiled, without quite hiding, some scar, far more effective than the most brilliant array of jewels. The dress of the men rivaled that of the women in the luxury of the material worn, in the value of the precious stones, and in the variety of vivid colors. This love of adornment is also found among the Hungarians, [Footnote: The Hungarian costume worn by Prince Nicholas Esterhazy at the coronation of George the Fourth, is still remembered in England. It was valued at several millions of florins.] as may be seen in their buttons made of jewels, the rings forming a necessary part of their dress, the wrought clasps for the neck, the aigrettes and plumes adorning the cap made of velvet of some brilliant hue. To know how to take off, to put on, to manoeuvre the cap with all possible grace, constituted almost an art. During the progress of a Polonaise, this became an object of especial remark, because the cavalier of the leading pair, as commandant of the file, gave the mute word of command, which was immediately obeyed and imitated by the rest of the train.
The master of the house in which the ball was given, always opened it himself by leading off in this dance. His partner was selected neither for her beauty, nor youth; the most highly honored lady present was always chosen. This phalanx, by whose evolutions every fete was commenced, was not formed only of the young: it was composed of the most distinguished, as well as of the most beautiful. A grand review, a dazzling exhibition of all the distinction present, was offered as the highest pleasure of the festival. After the host, came next in order the guests of the greatest consideration, who, choosing their partners, some from friendship, some from policy or from desire of advancement, some from love,–followed closely his steps. His task was a far more complicated one than it is at present. He was expected to conduct the files under his guidance through a thousand capricious meanderings, through long suites of apartments lined by guests, who were to take a later part in this brilliant cortege. They liked to be conducted through distant galleries, through the parterres of illuminated gardens, through the groves of shrubbery, where distant echoes of the music alone reached the ear, which, as if in revenge, greeted them with redoubled sound and blowing of trumpets upon their return to the principal saloon. As the spectators, ranged like rows of hedges along the route, were continually changing, and never ceased for a moment to observe all their movements, the dancers never forgot that dignity of bearing and address which won for them the admiration of women, and excited the jealousy of men. Vain and joyous, the host would have deemed himself wanting in courtesy to his guests, had he not evinced to them, which he did sometimes with a piquant naivete, the pride he felt in seeing himself surrounded by persons so illustrious, and partisans so noble, all striving through the splendor of the attire chosen to visit him, to show their high sense of the honor in which they held him.
Guided by him in their first circuit, they were led through long windings, where unexpected turns, views, and openings had been arranged beforehand to cause surprise; where architectural deceptions, decorations and shifting scenes had been studiously adapted to increase the pleasure of the festival. If any monument or inscription, fitted for the occasion, lay upon the long line of route, from which some complimentary homage might be drawn to the “most valiant or the most beautiful,” the honors were gracefully done by the host. The more unexpected the surprises arranged for these excursions, the more imagination evinced in their invention, the louder were the applauses from the younger part of the society, the more ardent the exclamations of delight; and silvery sounds of merry laughter greeted pleasantly the ears of the conductor-in-chief, who, having thus succeeded in achieving his reputation, became a privileged Corypheus, a leader par excellence. If he had already attained a certain age, he was greeted on his return from such circuits by frequent deputations of young ladies, who came, in the name of all present, to thank and congratulate him. Through their vivid descriptions, these pretty wanderers excited the curiosity of the guests, and increased the eagerness for the formation of the succeeding Polonaises among those who, though they did not make part of the procession, still watched its passage in motionless attention, as if gazing upon the flashing line of light of some brilliant meteor.
In this land of aristocratic democracy, the numerous dependents of the great seigniorial houses, (too poor, indeed, to take part in the fete, yet only excluded from it by their own volition, all, however noble, some even more noble than their lords,) being all present, it was considered highly desirable to dazzle them; and this flowing chain of rainbow-hued and gorgeous light, like an immense serpent with its glittering rings, sometimes wreathed its linked folds, sometimes uncoiled its entire length, to display its brilliancy through the whole line of its undulating animated surface, in the most vivid scintillations; accompanying the shifting hues with the silvery sounds of chains of gold, ringing like muffled bells; with the rustling of the heavy sweep of gorgeous damasks and with the dragging of jewelled swords upon the floor. The murmuring sound of many voices announced the approach of this animated, varied, and glittering life-stream.
But the genius of hospitality, never deficient in high-born courtesy, and which, even while preserving the touching simplicity of primitive manners, inspired in Poland all the refinements of the most advanced state of civilization,–how could it be exiled from the details of a dance so eminently Polish? After the host had, by inaugurating the fete, rendered due homage to all who were present, any one of his guests had the right to claim his place with the lady whom he had honored by his choice. The new claimant, clapping his hands, to arrest for a moment the ever moving cortege, bowed before the partner of the host, begging her graciously to accept the change; while the host, from whom she had been taken, made the same appeal to the lady next in course. This example was followed by the whole train. Constantly changing partners, whenever a new cavalier claimed the honor of leading the one first chosen by the host, the ladies remained in the same succession during the whole course; while, on the contrary, as the gentlemen continually replaced each other, he who had commenced the dance, would, in its progress, become the last, if not indeed entirely excluded before its close.
Each cavalier who placed himself in turn at the head of the column, tried to surpass his predecessors in the novelty of the combinations of his opening, in the complications of the windings through which he led the expectant cortege; and this course, even when restricted to a single saloon, might be made remarkable by the designing of graceful arabesques, or the involved tracing of enigmatical ciphers. He made good his claim to the place he had solicited, and displayed his skill, by inventing close, complicated and inextricable figures; by describing them with so much certainty and accuracy, that the living ribbon, turned and twisted as it might be, was never broken in the loosing of its wreathed knots; and by so leading, that no confusion or graceless jostling should result from the complicated torsion. The succeeding couples, who had only to follow the figures already given, and thus continue the impulsion, were not permitted to drag themselves lazily and listlessly along the parquet. The step was rhythmic, cadenced, and undulating; the whole form swayed by graceful wavings and harmonious balancings. They were careful never to advance with too much haste, nor to replace each other as if driven on by some urgent necessity. On they glided, like swans descending a tranquil stream, their flexile forms swayed by the ebb and swell of unseen and gentle waves. Sometimes, the gentleman offered the right, sometimes, the left hand to his partner; touching only the points of her fingers, or clasping the slight hand within his own, he passed now to her right, now to her left, without yielding the snowy treasure. These complicated movements, being instantaneously imitated by every pair, ran, like an electric shiver, through the whole length of this gigantic serpent. Although apparently occupied and absorbed by these multiplied manoeuvres, the cavalier yet found time to bend to his lady and whisper sweet flatteries in her ear, if she were young; if young no longer, to repose confidence, to urge requests, or to repeat to her the news of the hour. Then, haughtily raising himself, he would make the metal of his arms ring, caress his thick moustache, giving to all his features an expression so vivid, that the lady was forced to respond by the animation of her own countenance.
Thus, it was no hackneyed and senseless promenade which they executed; it was, rather, a parade in which the whole splendor of the society was exhibited, gratified with its own admiration, conscious of its own elegance, brilliancy, nobility and courtesy. It was a constant display of its lustre, its glory, its renown. Men grown gray in camps, or in the strife of courtly eloquence; generals more often seen in the cuirass than in the robes of peace; prelates and persons high in the Church; dignitaries of State aged senators; warlike palatines; ambitious castellans;– were the partners who were expected, welcomed, disputed and sought for, by the youngest, gayest, and most brilliant women present. Honor and glory rendered ages equal, and caused years to be forgotten in this dance; nay, more, they gave an advantage even over love. It was while listening to the animated descriptions of the almost forgotten evolutions and dignified capabilities of this truly national dance, from the lips of those who would never abandon the ancient Zupan and Kontusz, and who still wore their hair closely cut round their temples, as it had been worn by their ancestors, that we first fully understood in what a high degree this haughty nation possessed the innate instinct of its own exhibition, and how entirely it had succeeded, through its natural grace and genius, in poetizing its love of ostentation by draping it in the charms of noble emotions, and wrapping round it the glittering robes of martial glory.
When we visited the country of Chopin, whose memory always accompanied us like a faithful guide who constantly keeps our interest excited, we were fortunate enough to meet with some of the peculiar characters, daily growing more rare, because European civilization, even where it does not modify the basis of character, effaces asperities, and moulds exterior forms. We there encountered some of those men gifted with superior intellect, cultivated and strongly developed by a life of incessant action, yet whose horizon does not extend beyond the limits of their own country, their own society, their own traditions. During our intercourse, facilitated by an interpreter, with these men of past days, we were able to study them and to understand the secret of their greatness. It was really curious to observe the inimitable originality caused by the utter exclusiveness of the view taken by them. This limited cultivation, while it greatly diminishes the value of their ideas upon many subjects, at the same time gifts the mind with a peculiar force, almost resembling the keen scent and the acute perceptions of the savage, for all the things near and dear to it. Only from a mind of this peculiar training, marked by a concentrative energy that nothing can distract from its course, every thing beyond the circle of its own nationality remaining alien to it, can we hope to obtain an exact picture of the past; for it alone, like a faithful mirror, reflects it in its primal coloring, preserves its proper lights and shades, and gives it with its varied and picturesque accompaniments. From such minds alone can we obtain, with the ritual of customs which are rapidly becoming extinct, the spirit from which they emanated. Chopin was born too late, and left the domestic hearth too early, to be himself in possession of this spirit; but he had known many examples of it, and, through the memories which surrounded his childhood, even more fully than through the literature and history of his country, he found by induction the secrets of its ancient prestige, which he evoked from the dim and dark land of forgetfulness, and, through the magic of his poetic art, endowed with immortal youth. Poets are better comprehended and appreciated by those who have made themselves familiar with the countries which inspired their songs. Pindar is more fully understood by those who have seen the Parthenon bathed in the radiance of its limpid atmosphere; Ossian, by those familiar with the mountains of Scotland, with their heavy veils and long wreaths of mist. The feelings which inspired the creations of Chopin can only be fully appreciated by those who have visited his country. They must have seen the giant shadows of past centuries gradually increasing, and veiling the ground as the gloomy night of despair rolled on; they must have felt the electric and mystic influence of that strange “phantom of glory” forever haunting martyred Poland. Even in the gayest hours of festival, it appalls and saddens all hearts. Whenever a tale of past renown, a commemoration of slaughtered heroes is given, an allusion to national prowess is made, its resurrection from the grave is instantaneous; it takes its place in the banquet-hall, spreading an electric terror mingled with intense admiration; a shudder, wild and mystic as that which seizes upon the peasants of Ukraine, when the “Beautiful Virgin,” white as Death, with her girdle of crimson, is suddenly seen gliding through their tranquil village, while her shadowy hand marks with blood the door of each cottage doomed to destruction.
During many centuries, the civilization of Poland was entirely peculiar and aboriginal; it did not resemble that of any other country; and, indeed, it seems destined to remain forever unique in its kind. As different from the German feudalism which neighboured it upon the West, as from the conquering spirit of the Turks which disquieted it on the East, it resembled Europe in its chivalric Christianity, in its eagerness to attack the infidel, even while receiving instruction in sagacious policy, in military tactics, and sententious reasoning, from the masters of Byzantium. By the assumption, at the same time, of the heroic qualities of Mussulman fanaticism and the sublime virtues of Christian sanctity and humility, [Footnote: It is well known with how many glorious names Poland has enriched the martyrology of the Church. In memorial of the countless martyrs it had offered, the Roman Church granted to the order of Trinitarians, or Redemptorist Brothers, whose duty it was to redeem from slavery the Christians who had fallen into the hands of the Infidels, the distinction, only granted to this nation, of wearing a crimson belt. These victims to benevolence were generally from the establishments near the frontiers, such as those of Kamieniec- Podolski.] it mingled the most heterogeneous elements, and thus planted in its very bosom the seeds of ruin and decay.
The general culture of Latin letters, the knowledge of and love for Italian and French literature gave a lustre and classical polish to the startling contrasts we hare attempted to describe. Such a civilization must necessarily impress all its manifestations with its own seal. As was natural for a nation always engaged in war, forced to reserve its deeds of prowess and valor for its enemies upon the field of battle, it was not famed for the romances of knight-errantry, for tournaments or jousts; it replaced the excitement and splendor of the mimic war by characteristic fetes, in which the gorgeousness of personal display formed the principal feature.
There is certainly nothing new in the assertion, that national character is, in some degree, revealed by national dances. We believe, however, there are none in which the creative impulses can be so readily deciphered, or the ensemble traced with so much simplicity, as in the Polonaise. In consequence of the varied episodes which each individual was expected to insert in the general frame, the national intuitions were revealed with the greatest diversity. When these distinctive marks disappeared, when the original flame no longer burned, when no one invented scenes for the intermediary pauses, when to accomplish mechanically the obligatory circuit of a saloon, was all that was requisite, nothing but the skeleton of departed glory remained.
We would certainly have hesitated to speak of the Polonaise, after the exquisite verses which Mickiewicz has consecrated to it, and the admirable description which he has given of it in the last Canto of the “Pan Tadeusz,” but that this description is to be found only in a work not yet translated, and, consequently, only known to the compatriots of the Poet. [Footnote: It has been translated into German.–T.] It would have been presumptuous, even under another form, to have ventured upon a subject already sketched and colored by such a hand, in his romantic Epic, in which beauties of the highest order are set in such a scene as Ruysdael loved to paint; where a ray of sunshine, thrown through heavy storm-clouds, falls upon one of those strange trees never wanting in his pictures, a birch shattered by lightning, while its snowy bark is deeply stained, as if dyed in the blood flowing from its fresh and gaping wounds. The scenes of “Pan Tadeusz” are laid at the beginning of the present century, when many still lived who retained the profound feeling and grave deportment of the ancient Poles, mingled with those who were even then under the sway of the graceful or giddying passions of modern origin. These striking and contrasting types existing together at that period, are now rapidly disappearing before that universal conventionalism which is at present seizing and moulding the higher classes in all cities and in all countries. Without doubt, Chopin frequently drew fresh inspiration from this noble poem, whose scenes so forcibly depict the emotions he best loved to reproduce.
The primitive music of the Polonaise, of which we have no example of greater age than a century, possesses but little value for art. Those Polonaises which do not bear the names of their authors, but are frequently marked with the name of some hero, thus indicating their date, are generally grave and sweet. The Polonaise styled “de Kosciuszko,” is the most universally known, and is so closely linked with the memories of his epoch, that we have known ladies who could not hear it without breaking into sobs. The Princess F. L., who had been loved by Kosciuszko, in her last days, when age had enfeebled all her faculties, was only sensible to the chords of this piece, which her trembling hands could still find upon the key-board, though the dim and aged eye could no longer see the keys. Some contemporary Polonaises are of a character so sad, that they might almost be supposed to accompany a funeral train.
The Polonaises of Count Oginski [Footnote: Among the Polonaises of Count Oginski, the one in F Major has especially retained its celebrity. It was published with a vignette, representing the author in the act of blowing his brains out with a pistol. This was merely a romantic commentary, which was for a long time mistaken for a fact.] which next appeared, soon attained great popularity through the introduction of an air of seductive languor into the melancholy strains. Full of gloom as they still are, they soothe by their delicious tenderness, by their naive and mournful grace. The martial rhythm grows more feeble; the march of the stately train, no longer rustling in its pride of state, is hushed in reverential silence, in solemn thought, as if its course wound on through graves, whose sad swells extinguish smiles and humiliate pride. Love alone survives, as the mourners wander among the mounds of earth so freshly heaped that the grass has not yet grown upon them, repeating the sad refrain which the Bard of Erin caught from the wild breezes of the sea:
“Love born of sorrow, like sorrow is true!”
In the well known pages of Oginski may be found the sighing of analogous thoughts: the very breath of love is sad, and only revealed through the melancholy lustre of eyes bathed in tears.
At a somewhat later stage, the graves and grassy mounds were all passed, they are seen only in the distance of the shadowy background. The living cannot always weep; life and animation again appear, mournful thoughts changed into soothing memories, return on the ear, sweet as distant echoes. The saddened train of the living no longer hush their breath as they glide on with noiseless precaution, as if not to disturb the sleep of those who have just departed, over whose graves the turf is not yet green; the imagination no longer evokes only the gloomy shadows of the past. In the Polonaises of Lipinski we hear the music of the pleasure-loving heart once more beating joyously, giddily, happily, as it had done before the days of disaster and defeat. The melodies breathe more and more the perfume of happy youth; love, young love, sighs around. Expanding into expressive songs of vague and dreamy character, they speak but to youthful hearts, cradling them in poetic fictions, in soft illusions. No longer destined to cadence the steps of the high and grave personages who ceased to bear their part in these dances, [Footnote: Bishops and Primates formerly assisted in these dances; at a later date the Church dignitaries took no part in them.] they are addressed to romantic imaginations, dreaming rather of rapture than of renown. Meyseder advanced upon this descending path; his dances, full of lively coquetry, reflect only the magic charms of youth and beauty. His numerous imitations have inundated us with pieces of music, called Polonaises, out which have no characteristics to justify the name.
The pristine and vigorous brilliancy of the Polonaise was again suddenly given to it by a composer of true genius. Weber made of it a Dithyrambic, in which the glittering display of vanished magnificence again appeared in its ancient glory. He united all the resources of his art to ennoble the formula which had been so misrepresented and debased, to fill it with the spirit of the past; not seeking to recall the character of ancient music, he transported into music the characteristics of ancient Poland. Using the melody as a recital, he accentuated the rhythm, he colored his composition, through his modulations, with a profusion of hues not only suitable to his subject, but imperiously demanded by it. Life, warmth, and passion again circulated in his Polonaises, yet he did not deprive them of the haughty charm, the ceremonious and magisterial dignity, the natural yet elaborate majesty, which are essential parts of their character. The cadences are marked by chords, which fall upon the ear like the rattling of swords drawn from their scabbards. The soft, warm, effeminate pleadings of love give place to the murmuring of deep, fall, bass voices, proceeding from manly breasts used to command; we may almost hear, in reply, the wild and distant neighings of the steeds of the desert, as they toss the long manes around their haughty heads, impatiently pawing the ground, with their lustrous eye beaming with intelligence and full of fire, while they bear with stately grace the trailing caparisons embroidered with turquoise and rubies, with which the Polish Seigneurs loved to adorn them. [Footnote: Among the treasures of Prince radziwill at Nieswirz were to be seen, in the days of former splendor, twelve sets of horse trappings, each of a different color, incrusted with precious stones. The twelve Apostles, life size, in massive silver, were also to be seen there. This luxury will cease to astonish us when we consider that the family of Radziwill was descended from the last Grand Pontiff of Lithuania, to whom, when he embraced Christianity, were given all the forests and plains which had before been consecrated to the worship of the heathen Deities; and that toward the close of the last century, the family still possessed eight hundred thousand serfs, although its riches had then considerably diminished. Among the collection of treasures of which we speak, was an exceedingly curious relic, which is still in existence. It is a picture of St. John the Baptist, surrounded by a Bannerol bearing the inscription: “In the name of the Lord, John, thou shalt be Conqueror.” It was found by Jean Sobieski himself, after the victory which he had won, under the walls of Vienna, in the tent of the Vizier Kara Mustapha. It was presented after his death, by Marie d’Arquin, to a Prince Radziwill, with an inscription in her own hand- writing which indicates its origin, and the presentation which she makes of it. The autograph, with the royal seal, is on the reverse side of the canvas.] How did Weber divine the Poland of other days? Had he indeed the power to call from the grave of the past, the scenes which we have just contemplated, that he was thus able to clothe them with life, to renew their earlier associations? Vain questions! Genius is always endowed with its own sacred intuitions! Poetry ever reveals to her chosen the secrets of her wild domain!
All the poetry contained in the Polonaises had, like a rich sap, been so fully expressed from them by the genius of Weber, they had been handled with a mastery so absolute, that it was, indeed, a dangerous and difficult thing to attempt them, with the slightest hope of producing the same effect. He has, however, been surpassed in this species of composition by Chopin, not only in the number and variety of works in this style, but also in the more touching character of the handling, and the new and varied processes of harmony. Both in construction and spirit, Chopin’s Polonaise In A, with the one in A flat major, resembles very much the one of Weber’s in E Major. In others he relinquished this broad style: Shall we say always with a more decided success? In such a question, decision were a thorny thing. Who shall restrict the rights of a poet over the various phases of his subject? Even in the midst of joy, may he not be permitted to be gloomy and oppressed? After having chanted the splendor of glory, may he not sing of grief? After having rejoiced with the victorious, may he not mourn with the vanquished? We may, without any fear of contradiction, assert, that it is not one of the least merits of Chopin, that he has, consecutively, embraced ALL the phases of which the theme is susceptible, that he has succeeded in eliciting from it all its brilliancy, in awakening from it all its sadness. The variety of the moods of feeling to which he was himself subject, aided him in the reproduction and comprehension of such a multiplicity of views. It would be impossible to follow the varied transformations occurring in these compositions, with their pervading melancholy, without admiring the fecundity of his creative force, even when not fully sustained by the higher powers of his inspiration. He did not always confine himself to the consideration of the pictures presented to him by his imagination and memory, taken en masse, or as a united whole. More than once, while contemplating the brilliant groups and throngs flowing on before him, has he yielded to the strange charm of some isolated figure, arresting it in its course by the magic of his gaze, and, suffering the gay crowds to pass on, he has given himself up with delight to the divination of its mystic revelations, while he continued to weave his incantations and spells only for the entranced Sibyl of his song.
His GRAND POLONAISE in F SHARP MINOR, must be ranked among his most energetic compositions. He has inserted in it a MAZOURKA. Had he not frightened the frivolous world of fashionable life, by the gloomy grotesqueness with which he introduced it in an incantation so fantastic, this mode might have become an ingenious caprice for the ball-room. It is a most original production, exciting us like the recital of some broken dream, made, after a night of restlessness, by the first dull, gray, cold, leaden rays of a winter’s sunrise. It is a dream-poem, in which the impressions and objects succeed each other with startling incoherency and with the wildest transitions, reminding us of what Byron says in his “DREAM:”
“…Dreams in their development have breath, And tears, and tortures, and the touch of joy; They leave a weight upon our waking thoughts, * * * * * * * *
And look like heralds of Eternity.”
The principal motive is a weird air, dark as the lurid hour which precedes a hurricane, in which we catch the fierce exclamations of exasperation, mingled with a bold defiance, recklessly hurled at the stormy elements. The prolonged return of a tonic, at the commencement of each measure, reminds us of the repeated roar of artillery–as if we caught the sounds from some dread battle waging in the distance. After the termination of this note, a series of the most unusual chords are unrolled through measure after measure. We know nothing analogous, to the striking effect produced by this, in the compositions of the greatest masters. This passage is suddenly interrupted by a SCENE CHAMPETRE, a MAZOURKA in the style of an Idyl, full of the perfume of lavender and sweet marjoram; but which, far from effacing the memory of the profound sorrow which had before been awakened, only augments, by its ironical and bitter contrast, our emotions of pain to such a degree, that we feel almost solaced when the first phrase returns; and, free from the disturbing contradiction of a naive, simple, and inglorious happiness, we may again sympathize with the noble and imposing woe of a high, yet fatal struggle. This improvisation terminates like a dream, without other conclusion than a convulsive shudder; leaving the soul under the strangest, the wildest, the most subduing impressions.
The “POLONAISE-FANTAISIE” is to be classed among the works which belong to the latest period of Chopin’s compositions, which are all more or less marked by a feverish and restless anxiety. No bold and brilliant pictures are to be found in it; the loud tramp of a cavalry accustomed to victory is no longer heard; no more resound the heroic chants muffled by no visions of defeat–the bold tones suited to the audacity of those who were always victorious. A deep melancholy–ever broken by startled movements, by sudden alarms, by disturbed rest, by stifled sighs–reigns throughout. We are surrounded by such scenes and feelings as might arise among those who had been surprised and encompassed on all sides by an ambuscade, the vast sweep of whose horizon reveals not a single ground for hope, and whose despair had giddied the brain, like a draught of that wine of Cyprus which gives a more instinctive rapidity to all our gestures, a keener point to all our words, a more subtle flame to all our emotions, and excites the mind to a pitch of irritability approaching insanity.
Such pictures possess but little real value for art. Like all descriptions of moments of extremity, of agonies, of death rattles, of contractions of the muscles where all elasticity is lost, where the nerves, ceasing to be the organs of the human will, reduce man to a passive victim of despair; they only serve to torture the soul. Deplorable visions, which the artist should admit with extreme circumspection within the graceful circle of his charmed realm!
CHAPTER III.
Chopin’s Mazourkas–Polish Ladies–Mazourka in Poland–Tortured Motives–Early life of Chopin–Zal.
In all that regards expression, the MAZOURKAS of Chopin differ greatly from his POLONAISES. Indeed they are entirely unlike in character. The bold and vigorous coloring of the Polonaises gives place to the most delicate, tender, and evanescent shades in the Mazourkas. A nation, considered as a whole, in its united, characteristic, and single impetus, is no longer placed before us; the character and impressions now become purely personal, always individualized and divided. No longer is the feminine and effeminate element driven back into shadowy recesses. On the contrary, it is brought out in the boldest relief, nay, it is brought into such prominent importance that all else disappears, or, at most, serves only as its accompaniment. The days are now past when to say that a woman was charming, they called her GRATEFUL (WDZIECZNA); the very word charm being derived from WDZIEKI: GRATITUDE. Woman no longer appears as a protegee, but as a queen; she no longer forms only the better part of life, she now entirely fills it. Man is still ardent, proud, and presumptuous, but he yields himself up to a delirium of pleasure. This very pleasure is, however, always stamped with melancholy. Both the music of the national airs, and the words, which are almost always joined with them, express mingled emotions of pain and joy. This strange but attractive contrast was caused by the necessity of “CONSOLING MISERY” (CIESZYC BIDE), which necessity induced them to seek the magical distraction of the graceful Mazourka, with its transient delusions. The words which were sung to these melodies, gave them a capability of linking themselves with the sacred associations of memory, in a far higher degree than is usual with ordinary dance-music. They were sung and re- sung a thousand times in the days of buoyant youth, by fresh and sonorous voices, in the hours of solitude, or in those of happy idleness. Linking the most varying associations with the melody, they were again and again carelessly hummed when traveling through forests, or ploughing the deep in ships; perhaps they were listlessly upon the lips when some startling emotion has suddenly surprised the singer; when an unexpected meeting, a long-desired grouping, an unhoped-for word, has thrown an undying light upon the heart, consecrating hours destined to live forever, and ever to shine on in the memory, even through the most distant and gloomy recesses of the constantly darkening future.
Such inspirations were used by Chopin in the most happy manner, and greatly enriched with the treasures of his handling and style. Cutting these diamonds so as to present a thousand facets, he brought all their latent fire to light, and re-uniting even their glittering dust, he mounted them in gorgeous caskets. Indeed what settings could he have chosen better adapted to enhance the value of his early recollections, or which would have given him more efficient aid in creating poems, in arranging scenes, in depicting episodes, in producing romances? Such associations and national memories are indebted to him for a reign far more extensive than the land which gave them birth. Placing them among those idealized types which art has touched and consecrated with her resplendent lustre, he has gifted them with immortality.
In order fully to understand how perfectly this setting suited the varying emotions which Chopin had succeeded in displaying in all the magic of their rainbow hues, we must have seen the Mazourka danced in Poland, because it is only there that it is possible to catch the haughty, yet tender and alluring, character of this dance. The cavalier, always chosen by the lady, seizes her as a conquest of which he is proud, striving to exhibit her loveliness to the admiration of his rivals, before he whirls her off in an entrancing and ardent embrace, through the tenderness of which the defiant expression of the victor still gleams, mingling with the blushing yet gratified vanity of the prize, whose beauty forms the glory of his triumph. There are few more delightful scenes than a ball in Poland. After the Mazourka has commenced, the attention, in place of being distracted by a multitude of people jostling against each other without grace or order, is fascinated by one couple of equal beauty, darting forward, like twin stars, in free and unimpeded space. As if in the pride of defiance, the cavalier accentuates his steps, quits his partner for a moment, as if to contemplate her with renewed delight, rejoins her with passionate eagerness, or whirls himself rapidly round, as though overcome with the sudden joy and yielding to the delicious giddiness of rapture. Sometimes, two couples start at the same moment, after which a change of partners may occur between them; or a third cavalier may present himself, and, clapping his hands, claim one of the ladies as his partner. The queens of the festival are in turn claimed by the most brilliant gentlemen present, courting the honor of leading them through the mazes of the dance.
While in the Waltz and Galop, the dancers are isolated, and only confused tableaux are offered to the bystanders; while the Quadrille is only a kind of pass at arms made with foils, where attack and defence proceed with equal indifference, where the most nonchalant display of grace is answered with the same nonchalance; while the vivacity of the Polka, charming, we confess, may easily become equivocal; while Fandangos, Tarantulas and Minuets, are merely little love-dramas, only interesting to those who execute them, in which the cavalier has nothing to do but to display his partner, and the spectators have no share but to follow, tediously enough, coquetries whose obligatory movements are not addressed to them;–in the Mazourka, on the contrary, they have also their part, and the role of the cavalier yields neither in grace nor importance to that of his fair partner.
The long intervals which separate the successive appearance of the pairs being reserved for conversation among the dancers, when their turn comes again, the scene passes no longer only among themselves, but extends from them to the spectators. It is to them that the cavalier exhibits the vanity he feels in having been able to win the preference of the lady who has selected him; it is in their presence she has deigned to show him this honor; she strives to please them, because the triumph of charming them is reflected upon her partner, and their applause may be made a part of the most flattering and insinuating coquetry. Indeed, at the close of the dance, she seems to make him a formal offering of their suffrages in her favor. She bounds rapidly towards him and rests upon his arm,–a movement susceptible of a thousand varying shades which feminine tact and subtle feeling well know how to modify, ringing every change, from the most impassioned and impulsive warmth of manner to an air of the most complete “abandon.”
What varied movements succeed each other in the course round the ball-room! Commencing at first with a kind of timid hesitation, the lady sways about like a bird about to take flight; gliding for some time on one foot only, like a skater, she skims the ice of the polished floor; then, running forward like a sportive child, she suddenly takes wing. Raising her veiling eyelids, with head erect, with swelling bosom and elastic bounds, she cleaves the air as the light bark cleaves the waves, and, like an agile woodnymph, seems to sport with space. Again she recommences her timid graceful gliding, looks round among the spectators, sends sighs and words to the most, highly favored, then extending her white arms to the partner who comes to rejoin her, again begins her vigorous steps which transport her with magical rapidity from one end to the other of the ball-room. She glides, she runs, she flies; emotion colors her cheek, brightens her eye; fatigue bends her flexile form, retards her winged feet, until, panting and exhausted, she softly sinks and reclines in the arms of her partner, who, seizing her with vigorous arm, raises her a moment in the air, before finishing with her the last intoxicating round.
In this triumphal course, in which may be seen a thousand Atalantas as beautiful as the dreams of Ovid, many changes occur in the figures. The couples, in the first chain, commence by giving each other the hand; then forming themselves into a circle, whose rapid rotation dazzles the eye, they wreathe a living crown, in which each lady is the only flower of its own kind, while the glowing and varied colors are heightened by the uniform costume of the men, the effect resembling that of the dark-green foliage with which nature relieves her glowing buds and fragrant bloom. They all then dart forward together with a sparkling animation, a jealous emulation, defiling before the spectators as in a review–an enumeration of which would scarcely yield in interest to those given us, by Homer and Tasso, of the armies about to range themselves in the front of battle! At the close of an hour or two, the same circle again forms to end the dance; and on those days when amusement and pleasure fill all with an excited gayety, sparkling and glittering through those impressible temperaments like an aurora in a midnight sky, a general promenade is recommenced, and in its accelerated movements, we cannot detect the least symptom of fatigue among all these delicate yet enduring women; as if their light limbs possessed the flexible tenacity and elasticity of steel!
As if by intuition, all the Polish women possess the magical science of this dance. Even the least richly gifted among them know how to draw from it new charms. If the graceful ease and noble dignity of those conscious of their own power are full of attraction in it, timidity and modesty are equally full of interest. This is so because of all modern dances, it breathes most of pure love. As the dancers are always conscious that the gaze of the spectators is fastened upon them, addressing themselves constantly to them, there reigns in its very essence a mixture of innate tenderness and mutual vanity, as full of delicacy and propriety as of allurement.
The latent and unknown poetry, which was only indicated in the original Polish Mazourkas, was divined, developed, and brought to light, by Chopin. Preserving their rhythm, he ennobled their melody, enlarged their proportions; and–in order to paint more fully in these productions, which he loved to hear us call “pictures from the easel,” the innumerable and widely-differing emotions which agitate the heart during the progress of this dance, above all, in the long intervals in which the cavalier has a right to retain his place at the side of the lady, whom he never leaves–he wrought into their tissues harmonic lights and shadows, as new in themselves as were the subjects to which he adapted them.
Coquetries, vanities, fantasies, inclinations, elegies, vague emotions, passions, conquests, struggles upon which the safety or favor of others depends, all–all, meet in this dance. How difficult it is to form a complete idea of the infinite gradations of passion–sometimes pausing, sometimes progressing, sometimes suing, sometimes ruling! In the country where the Mazourka reigns from the palace to the cottage, these gradations are pursued, for a longer or shorter time, with as much ardor and enthusiasm as malicious trifling. The good qualities and faults of men are distributed among the Poles in a manner so fantastic, that, although the essentials of character may remain nearly the same in all, they vary and shade into each other in a manner so extraordinary, that it becomes almost impossible to recognize or distinguish them. In natures so capriciously amalgamated, a wonderful diversity occurs, adding to the investigations of curiosity, a spur unknown in other lands; making of every new relation a stimulating study, and lending unwonted interest to the lightest incident. Nothing is here indifferent, nothing unheeded, nothing hackneyed! Striking contrasts are constantly occurring among these natures so mobile and susceptible, endowed with subtle, keen and vivid intellects, with acute sensibilities increased by suffering and misfortune; contrasts throwing lurid light upon hearts, like the blaze of a conflagration illumining and revealing the gloom of midnight. Here chance may bring together those who but a few hours before were strangers to each other. The ordeal of a moment, a single word, may separate hearts long united; sudden confidences are often forced by necessity, and invincible suspicions frequently held in secret. As a witty woman once remarked: “They often play a comedy, to avoid a tragedy!” That which has never been uttered, is yet incessantly divined and understood. Generalities are often used to sharpen interrogation, while concealing its drift; the most evasive replies are carefully listened to, like the ringing of metal, as a test of the quality. Often, when in appearance pleading for others, the suitor is urging his own cause; and the most graceful flattery may be only the veil of disguised exactions.
But caution and attention become at last wearisome to natures naturally expansive and candid, and a tiresome frivolity, surprising enough before the secret of its reckless indifference has been divined, mingles with the most spiritual refinement, the most poetic sentiments, the most real causes for intense suffering, as if to mock and jeer at all reality. It is difficult to analyze or appreciate justly this frivolity, as it is sometimes real, sometimes only assumed. It makes use of confusing replies and strange resources to conceal the truth. It is sometimes justly, sometimes wrongfully regarded as a kind of veil of motley, whose fantastic tissue needs only to be slightly torn to reveal more than one hidden or sleeping quality under the variegated folds of gossamer. It often follows from such causes, that eloquence becomes only a sort of grave badinage, sparkling with spangles like the play of fireworks, though the heart of the discourse may contain nothing earnest; while the lightest raillery, thrown out apparently at random, may perhaps be most sadly serious. Bitter and intense thought follows closely upon the steps of the most tempestuous gayety; nothing indeed remains absolutely superficial, though nothing is presented without an artificial polish. In the discussions constantly occurring in this country, where conversation is an art cultivated to the highest degree, and occupying much time, there are always those present, who, whether the topic discussed be grave or gay, can pass in a moment from smiles to tears, from joy to sorrow, leaving the keenest observer in doubt which is most real, so difficult is it to discern the fictitious from the true.
In such varying modes of thought, where ideas shift like quick sands upon the shores of the sea, they are rarely to be found again at the exact point where they were left. This fact is in itself sufficient to give interest to interviews otherwise insignificant. We have been taught this in Paris by some natives of Poland, who astonished the Parisians by their skill in “fencing in paradox;” an art in which every Pole is more or less skillful, as he has felt more or less interest or amusement in its cultivation. But the inimitable skill with which they are constantly able to alternate the garb of truth or fiction (like touchstones, more certain when least suspected, the one always concealed under the garb of the other), the force which expends an immense amount of intellect upon the most trivial occasions, as Gil Bias made use of as much intelligence to find the means of subsistence for a single day, as was required by the Spanish king to govern the whole of his domain; make at last an impression as painful upon us as the games in which the jugglers of India exhibit such wonderful skill, where sharp and deadly arms fly glittering through the air, which the least error, the least want of perfect mastery, would make the bright, swift messengers of certain death! Such skill is full of concealed anxiety, terror, and anguish! From the complication of circumstances, danger may lurk in the slightest inadvertence, in the least imprudence, in possible accidents, while powerful assistance may suddenly spring from some obscure and forgotten individual. A dramatic interest may instantaneously arise from interviews apparently the most trivial, giving an unforeseen phase to every relation. A misty uncertainty hovers round every meeting, through whose clouds it is difficult to seize the contours, to fix the lines, to ascertain the present and future influence, thus rendering intercourse vague and unintelligible, filling it with an indefinable and hidden terror, yet, at the same time, with an insinuating flattery. The strong currents of genuine sympathy are always struggling to escape from the weight of this external repression. The differing impulses of vanity, love, and patriotism, in their threefold motives of action, are forever hurtling against each other in all hearts, leading to inextricable confusion of thought and feeling.
What mingling emotions are concentrated in the accidental meetings of the Mazourka! It can surround, with its own enchantment, the lightest emotion of the heart, while, through its magic, the most reserved, transitory, and trivial rencounter appeals to the imagination. Could it be otherwise in the presence of the women who give to this dance that inimitable grace and suavity, for which, in less happy countries, they struggle in vain? In very truth are not the Sclavic women utterly incomparable? There are to be found among them those whose qualities and virtues are so incontestable, so absolute, that they are acknowledged by all ages, and by all countries. Such apparitions are always and everywhere rare. The women of Poland are generally distinguished by an originality full of fire. Parisians in their grace and culture, Eastern dancing girls in their languid fire, they have perhaps preserved among them, handed down from mother to daughter, the secret of the burning love potions possessed in the seraglios. Their charms possess the strange spell of Asiatic languor. With the flames of spiritual and intellectual Houris in their lustrous eyes, we find the luxurious indolence of the Sultana. Their manners caress without emboldening; the grace of their languid movements is intoxicating; they allure by a flexibility of form, which knows no restraint, save that of perfect modesty, and which etiquette has never succeeded in robbing of its willowy grace. They win upon us by those intonations of voice which touch the heart, and fill the eye with tender tears; by those sudden and graceful impulses which recall the spontaneity and beautiful timidity of the gazelle. Intelligent, cultivated, comprehending every thing with rapidity, skillful in the use of all they have acquired; they are nevertheless as superstitious and fastidious as the lovely yet ignorant creatures adored by the Arabian prophet. Generous, devout, loving danger and loving love, from which they demand much, and to which they grant little; beyond every thing they prize renown and glory. All heroism is dear to them. Perhaps there is no one among them who would think it possible to pay too dearly for a brilliant action; and yet, let us say it with reverence, many of them devote to obscurity their most holy sacrifices, their most sublime virtues. But however exemplary these quiet virtues of the home life may be, neither the miseries of private life, nor the secret sorrows which must prey upon souls too ardent not to be frequently wounded, can diminish the wonderful vivacity of their emotions, which they know how to communicate with the infallible rapidity and certainty of an electric spark. Discreet by nature and position, they manage the great weapon of dissimulation with incredible dexterity, skillfully reading the souls of others with out revealing the secrets of their own. With that strange pride which disdains to exhibit characteristic or individual qualities, it is frequently the most noble virtues which are thus concealed. The internal contempt they feel for those who cannot divine them, gives them that superiority which enables them to reign so absolutely over those whom they have enthralled, flattered, subjugated, charmed; until the moment arrives when–loving with the whole force of their ardent souls, they are willing to brave and share the most bitter suffering, prison, exile, even death itself, with the object of their love! Ever faithful, ever consoling, ever tender, ever unchangeable in the intensity of their generous devotion! Irresistible beings, who in fascinating and charming, yet demand an earnest and devout esteem! In that precious incense of praise burned by M. de Balzac, “in honor of that daughter of a foreign soil,” he has thus sketched the Polish woman in hues composed entirely of antitheses: “Angel through love, demon through fantasy; child through faith, sage through experience; man through the brain, woman through the heart; giant through hope, mother through sorrow; and poet through dreams.” [Footnote: Dedication of “Modeste Mignon”.]
The homage inspired by the Polish women is always fervent. They all possess the poetic conception of an ideal, which gleams through their intercourse like an image constantly passing before a mirror, the comprehension and seizure of which they impose as a task. Despising the insipid and common pleasure of merely being able to please, they demand that the being whom they love shall be capable of exacting their esteem. This romantic temperament sometimes retains them long in hesitation between the world and the cloister. Indeed, there are few among them who at some moment of their lives have not seriously and bitterly thought of taking refuge within the walls of a convent.
Where such women reign as sovereigns, what feverish words, what hopes, what despair, what entrancing fascinations must occur in the mazes of the Mazourka; the Mazourka, whose every cadence vibrates in the ear of the Polish lady as the echo of a vanished passion, or the whisper of a tender declaration. Which among them has ever danced through a Mazourka, whose cheeks burned not more from the excitement of emotion than from mere physical fatigue? What unexpected and endearing ties have been formed in the long tete-a-tete, in the very midst of crowds, with the sounds of music, which generally recalled the name of some hero or some proud historical remembrance attached to the words, floating around, while thus the associations of love and heroism became forever attached to the words and melodies! What ardent vows have been exchanged; what wild and despairing farewells been breathed! How many brief attachments have been linked and as suddenly unlinked, between those who had never met before, who were never, never to meet again–and yet, to whom forgetfulness had become forever impossible! What hopeless love may have been revealed during the moments so rare upon this earth; when beauty is more highly esteemed than riches, a noble bearing of more consequence than rank! What dark destinies forever severed by the tyranny of rank and wealth may have been, in these fleeting moments of meeting, again united, happy in the glitter of passing triumph, reveling in concealed and unsuspected joy! What interviews, commenced in indifference, prolonged in jest, interrupted with emotion, renewed with the secret consciousness of mutual understanding, (in all that concerns subtle intuition Slavic finesse and delicacy especially excel,) have terminated in the deepest attachments! What holy confidences have been exchanged in the spirit of that generous frankness which circulates from unknown to unknown, when the noble are delivered from the tyranny of forced conventionalisms! What words deceitfully bland, what vows, what desires, what vague hopes have been negligently thrown on the winds;–thrown as the handkerchief of the fair dancer in the Mazourka…and which the maladroit knows not how to pick up!…
We have before asserted that we must have known personally the women of Poland, for the full and intuitive comprehension of the feelings with which the Mazourkas of Chopin, as well as many more of his compositions, are impregnated. A subtle love vapor floats like an ambient fluid around them; we may trace step by step in his Preludes, Nocturnes Impromptus and Mazourkas, all the phases of which passion is capable The sportive hues of coquetry the insensible and gradual yielding of inclination, the capricious festoons of fantasy; the sadness of sickly joys born dying, flowers of mourning like the black roses, the very perfume of whose gloomy leaves is depressing, and whose petals are so frail that the faintest sigh is sufficient to detach them from the fragile stem; sudden flames without thought, like the false shining of that decayed and dead wood which only glitters in obscurity and crumbles at the touch; pleasures without past and without future, snatched from accidental meetings; illusions, inexplicable excitements tempting to adventure, like the sharp taste of half ripened fruit which stimulates and pleases even while it sets the teeth on edge; emotions without memory and without hope; shadowy feelings whose chromatic tints are interminable;–are all found in these works, endowed by genius with the innate nobility, the beauty, the distinction, the surpassing elegance of those by whom they are experienced.
In the compositions just mentioned, as well as in most of his Ballads, Waltzes and Etudes, the rendering of some of the poetical subjects to which we have just alluded, may be found embalmed. These fugitive poems are so idealized, rendered so fragile and attenuated, that they scarcely seem to belong to human nature, but rather to a fairy world, unveiling the indiscreet confidences of Peris, of Titanias, of Ariels, of Queen Mabs, of the Genii of the air, of water, and of fire,–like ourselves, subject to bitter disappointments, to invincible disgusts.
Some of these compositions are as gay and fantastic as the wiles of an enamored, yet mischievous sylph; some are soft, playing in undulating light, like the hues of a salamander; some, full of the most profound discouragement, as if the sighs of souls in pain, who could find none to offer up the charitable prayers necessary for their deliverance, breathed through their notes. Sometimes a despair so inconsolable is stamped upon them, that we feel ourselves present at some Byronic tragedy, oppressed by the anguish of a Jacopo Foscari, unable to survive the agony of exile. In some we hear the shuddering spasms of suppressed sobs. Some of them, in which the black keys are exclusively taken, are acute and subtle, and remind us of the character of his own gaiety, lover of atticism as he was, subject only to the higher emotions, recoiling from all vulgar mirth, from coarse laughter, and from low enjoyments, as we do from those animals more abject than venomous, whose very sight causes the most nauseating repulsion in tender and sensitive natures.
An exceeding variety of subjects and impressions occur in the great number of his Mazourkas. Sometimes we catch the manly sounds of the rattling of spurs, but it is generally the almost imperceptible rustling of crape and gauze under the light breath of the dancers, or the clinking of chains of gold and diamonds, that maybe distinguished. Some of them seem to depict the defiant pleasure of the ball given on the eve of battle, tortured however by anxiety for, through the rhythm of the dance, we hear the sighs and despairing farewells of hearts forced to suppress their tears. Others reveal to us the discomfort and secret ennui of those guests at a fete, who find it in vain to expect that the gay sounds will muffle the sharp cries of anguished spirits. We sometimes catch the gasping breath of terror and stifled fears; sometimes divine the dim presentiments of a love destined to perpetual struggle and doomed to survive all hope, which, though devoured by jealousy and conscious that it can never be the victor, still disdains to curse, and takes refuge in a soul- subduing pity. In others we feel as if borne into the heart of a whirlwind, a strange madness; in the midst of the mystic confusion, an abrupt melody passes and repasses, panting and palpitating, like the throbbing of a heart faint with longing, gasping in despair, breaking in anguish, dying of hopeless, yet indignant love. In some we hear the distant flourish of trumpets, like fading memories of glories past, in some of them, the rhythm is as floating, as undetermined, as shadowy, as the feeling with which two young lovers gaze upon the first star of evening, as yet alone in the dim skies.
Upon one afternoon, when there were but three persons present, and Chopin had been playing for a long time, one of the most distinguished women in Paris remarked, that she felt always more and more filled with solemn meditation, such as might be awakened in presence of the grave-stones strewing those grounds in Turkey, whose shady recesses and bright beds of flowers promise only a gay garden to the startled traveller. She asked him what was the cause of the involuntary, yet sad veneration which subdued her heart while listening to these pieces, apparently presenting only sweet and graceful subjects:–and by what name he called the strange emotion inclosed in his compositions, like ashes of the unknown dead in superbly sculptured urns of the purest alabaster…Conquered by the appealing tears which moistened the beautiful eyes, with a candor rare indeed in this artist, so susceptible upon all that related to the secrets of the sacred relics buried in the gorgeous shrines of his music, he replied: “that her heart had not deceived her in the gloom which she felt stealing upon her, for whatever might have been his transitory pleasures, he had never been free from a feeling which might almost be said to form the soil of his heart, and for which he could find no appropriate expression except in his own language, no other possessing a term equivalent to the Polish word: ZAL!” As if his ear thirsted for the sound of this word, which expresses the whole range of emotions produced by an intense regret, through all the shades of feeling, from hatred to repentance, he repeated it again and again.
ZAL! Strange substantive, embracing a strange diversity, a strange philosophy! Susceptible of different regimens, it includes all the tenderness, all the humility of a regret borne with resignation and without a murmur, while bowing before the fiat of necessity, the inscrutable decrees of Providence: but, changing its character, and assuming the regimen indirect as soon as it is addressed to man, it signifies excitement, agitation, rancor, revolt full of reproach, premeditated vengeance, menace never ceasing to threaten if retaliation should ever become possible, feeding itself meanwhile with a bitter, if sterile hatred.
ZAL! In very truth, it colors the whole of Chopin’s compositions: sometimes wrought through their elaborate tissue, like threads of dim silver; sometimes coloring them with more passionate hues. It may be found in his sweetest reveries; even in those which that Shakespearian genius, Berlioz, comprehending all extremes, has so well characterized as “divine coquetries”–coquetries only understood in semi-oriental countries; coquetries in which men are cradled by their mothers, with which they are tormented by their sisters, and enchanted by those they love; and which cause the coquetries of other women to appear insipid or coarse in their eyes; inducing them to exclaim, with an appearance of boasting, yet in which they are entirely justified by the truth: NIEMA IAK POLKI! “Nothing equals the Polish women!” [Footnote: The custom formerly in use of drinking, in her own shoe, the health of the woman they loved, is one of the most original traditions of the enthusiastic gallantry if the Poles.] Through the secrets of these “divine coquetries” those adorable beings are formed, who are alone capable of fulfilling the impassioned ideals of poets who, like M. de Chateaubriand, in the feverish sleeplessness of their adolescence, create for themselves visions “of an Eve, innocent, yet fallen; ignorant of all, yet knowing all; mistress, yet virgin.” [Footnote: Memoires d’Outre Tombe. 1st vol. Incantation.] The only being which was ever found to resemble this dream, was a Polish girl of seventeen–“a mixture of the Odalisque and Valkyria…realization of the ancient sylph- -new Flora–freed from the chain of the seasons” [Footnote: Idem. 3d vol. Atala.]–and whom M. de Chateaubriand feared to meet again. “Divine coquetries” at once generous and avaricious; impressing the floating, wavy, rocking, undecided motion of a boat without rigging or oars upon the charmed and intoxicated heart!
Through his peculiar style of performance, Chopin imparted this constant rocking with the most fascinating effect; thus making the melody undulate to and fro, like a skiff driven on over the bosom of tossing waves. This manner of execution, which set a seal so peculiar upon his own style of playing, was at first indicated by the term ‘tempo rubato’, affixed to his writings: a Tempo agitated, broken, interrupted, a movement flexible, yet at the same time abrupt and languishing, and vacillating as the flame under the fluctuating breath by which it is agitated. In his later productions we no longer find this mark. He was convinced that if the performer understood them, he would divine this rule of irregularity. All his compositions should be played with this accentuated and measured swaying and balancing. It is difficult for those who have not frequently heard him play to catch this secret of their proper execution. He seemed desirous of imparting this style to his numerous pupils, particularly those of his own country. His countrymen, or rather his countrywomen, seized it with the facility with which they understand every thing relating to poetry or feeling; an innate, intuitive comprehension of his meaning aided them in following all the fluctuations of his depths of aerial and spiritual blue.
CHAPTER IV.
Chopin’s Mode of Playing–Concerts–The Elite–Fading Bouquets and Immortal Crowns–Hospitality–Heine–Meyerbeer–Adolphe Nourrit–Eugene Delacroix–Niemcevicz–Mickiewicz–George Sand.
AFTER having described the compositions palpitating with emotion in which genius struggles with grief, (grief, that terrible reality which Art must strive to reconcile with Heaven), confronting it sometimes as conqueror, sometimes as conquered; compositions in which all the memories of his youth, the affections of his heart, the mysteries of his desires, the secrets of his untold passions, are collected like tears in a lachrymatory; compositions in which, passing the limits of human sensations–too dull for his eager fancy, too obtuse for his keen perceptions–he makes incursions into the realms of Dryads, Oreads, and Oceanides;–we would naturally be expected to speak of his talent for execution. But this task we cannot assume. We cannot command the melancholy courage to exhume emotions linked with our fondest memories, our dearest personal recollections; we cannot force ourselves to make the mournful effort to color the gloomy shrouds, veiling the skill we once loved, with the brilliant hues they would exact at our hands. We feel our loss too bitterly to attempt such an analysis. And what result would it be possible to attain with all our efforts! We could not hope to convey to those who have never heard him, any just conception of that fascination so ineffably poetic, that charm subtle and penetrating as the delicate perfume of the vervain or the Ethiopian calla, which, shrinking and exclusive, refuses to